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Eclesiastes 7

Ambrose of Milan · Comentário Patrístico (catena)

Eclesiastes 7:2

If anyone wants to ascend, let him seek not the joys of the world or the pleasant things or the delights but whatever is filled with pain and weeping; for it is better to go into a house of sorrow than into a house of rejoicing. Indeed, Adam would not have come down from paradise unless he had been beguiled by pleasure. — FLIGHT FROM THE WORLD 1:3

Eclesiastes 7:17

He who endeavors to amend the faults of human weakness ought to bear this very weakness on his own shoulders, let it weigh upon himself, not cast it off. For we read that the Shepherd in the Gospel carried the weary sheep and did not cast it off. And Solomon says, "Be not overmuch righteous," for restraint should temper righteousness. For how shall he offer himself to you for healing whom you despise, who thinks that he will be an object of contempt, not of compassion, to his physician? — Concerning Repentance 1.1.2

Eclesiastes 7:17

One is victorious who hopes for the grace of God, not he who presumes upon his own strength. For why do you not rely upon grace, since you have a merciful Judge in the contest? "For the Lord is merciful and just, and our God shows mercy." Mercy is mentioned twice, but justice once. Justice is in the middle, enclosed by a double wall of mercy. Sins superabound. Therefore let mercy superabound. With the Lord there is an abundance of all powers, for he is the Lord of hosts. Yet there is neither justice without mercy, nor without the exercise of mercy is there justice, for it is written, "Be not overjust." What is above measure, you cannot endure, even if it is good. Preserve measure, that you may receive according to the measure. — ON THE DEATH OF THEODOSIUS 25

Eclesiastes 7:26

"My heart took a circuit to know the joy of the impious man and to examine carefully and to seek wisdom and a mode of calculating and to know joy through the impious man and trouble and disquietude, and I find that it is bitterer than death"—not because death is bitter, but because it is bitter for the impious one. And yet life is bitterer than death. For it is a greater burden to live for sin than to die in sin, because the impious person increases his sin as long as he lives, but if he dies, he ceases to sin. — DEATH AS A GOOD 7:28