Tito 1
Athanasius of Alexandria · Comentário Patrístico (catena)
Tito 1:12
But the heretic, though he use scriptural terms, yet, as being equally dangerous and depraved, shall be asked in the words of the Spirit, "Why do you preach my laws and take my covenant in your mouth?" Thus, the devil, though speaking from the Scriptures, is silenced by the Savior. The blessed Paul, though he speaks from profane writers, "The Cretans are always liars," and 'We are his offspring," and "Evil communications corrupt good manners," yet has a religious meaning, as being holy—is "doctor of the nations, in faith and verity," as having "the mind of Christ." — COUNCILS OF ARIMINUM AND SELEUCIA 3.39
Tito 1:15
All things made by God are beautiful and pure, for the Word of God has made nothing useless or impure.… But since the devil's darts are varied and subtle, he contrives to trouble those who are of simpler mind, and tries to hinder the ordinary exercises of the brethren, scattering secretly among them thoughts of uncleanness and defilement. Come, let us briefly dispel the error of the evil one by the grace of the Savior and confirm the mind of the simple.… For tell me, beloved and most pious friend, what sin or uncleanness there is in any natural secretion—as though a man were minded to make a culpable matter of the cleanings of the nose or the sputa from the mouth? And we may add also the secretions of the belly, such as are of a physical necessity of animal life. Moreover if we believe man to be, as the divine Scriptures say, a work of God's hands, how could any defiled work proceed from a pure Power?… But when any bodily excretion takes place independently of will, then we experience this, like other things, by a necessity of nature. — LETTERS TO AMUN 48