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1 Coríntios 8

Augustine of Hippo · Comentário Patrístico (catena)

1 Coríntios 8:1

Paul means that knowledge only does good in company with love. Otherwise it merely puffs a man into pride. — City of God 9.20

1 Coríntios 8:3

Paul says: "If one loves God, one is known by him." He certainly did not say "one knows God," a dangerous presumption, but "he is known by God." Elsewhere he remarks, "But now you know God," and then immediately corrects himself: "or rather you are known by God."

1 Coríntios 8:4

Although man has made his own gods, he nevertheless became their captive once he was handed over to their fellowship by his act of worshiping them… For what are idols but things, as the Scripture says, which "have eyes and see not"? City of God

1 Coríntios 8:6

"From him" means from the Father. "Through him" means through the Son. "In him" means in the Holy Spirit. It is self-evident that the Father, the Son and the Holy Spirit are one God. — ON THE TRINITY 1.13

1 Coríntios 8:6

You have made not only what is created and formed but also whatever can be created and formed. Everything which is formed from the formless must first be formless before it can be a formed thing. — Confessions 12.19

1 Coríntios 8:8

"Neither shall we have any abundance if we do eat, nor shall we suffer any loss if we do not eat." That is to say: neither will the former make me rich, nor will the latter make me poor. — Confessions 10.45

1 Coríntios 8:11

If you love the weak person less because of the moral failing that makes him weak, consider the One who died on his behalf. — QUESTIONS 71

1 Coríntios 8:12

It is the very law of Christ that we bear one another's burdens. Moreover, by loving Christ we easily bear the weakness of another, even him whom we do not yet love for the sake of his own good qualities, for we realize that the one whom we love is someone for whom the Lord has died. — QUESTIONS 71

1 Coríntios 8:13

Those who are stronger and are not troubled by scruples are nevertheless commanded to abstain so as not to offend those who, on account of their weakness, still find abstinence necessary. — THE WAY OF LIFE OF THE CATHOLIC CHURCH 71