Salmos 113
Augustine of Hippo · Comentário Patrístico (catena)
Salmos 113:1
...When ye hear sung in the Psalms, "Praise the Lord, ye children" (ver. 1); imagine not that that exhortation pertaineth not unto you, because having already passed the youth of the body, ye are either blooming in the prime of manhood, or growing gray with the honours of old age: for unto all of you the Apostle saith, "Brethren, be not children in understanding; howbeit, in malice be ye children, but in understanding be men." What malice in particular, save pride? For it is pride that, presuming in false greatness, suffereth not man to walk along the narrow path, and to enter by the narrow gate; but the child easily entereth through the narrow entrance; and thus no man, save as a child, entereth into the kingdom of heaven. — Exposition on Psalm 113
Salmos 113:2
"Praise the Name of the Lord."...Let Him therefore be always proclaimed: "Blessed be the Name of the Lord, from this time forth for evermore" [Psalm 113:2]. — Exposition on Psalm 113
Salmos 113:3
Let Him be proclaimed everywhere: "From the rising up of the sun unto the going down of the same, praise ye the Name of the Lord" [Psalm 113:3]. — Exposition on Psalm 113
Salmos 113:3
Now follows what concerns us: In the holy church. The holy church is what we are; but I do not mean "we" in the sense of just those of us who are here, you who are listening to me now; as many of us are by the grace of God Christian believers in this church, that is in this city, as many as there are in this region, as many as there are in this province, as many as there are also across the sea, as many as there are in the whole wide world, since "from the rising of the sun to its setting the name of the Lord is praised." Such is the catholic church, our true mother, the true consort of that bridegroom. — SERMON 213:8
Salmos 113:4
"The Lord is high above all heathen" [Psalm 113:4]. The heathen are men: what wonder if the Lord be above all men? They see with their eyes those whom they worship high above themselves to shine in heaven, the sun and moon and stars, creatures which they serve while they neglect the Creator. But not only "is the Lord high above all heathen;" but "His glory" also "is above the heavens." The heavens look up unto Him above themselves; and the humble have Him together with them, who do not worship the heavens instead of Him, though placed in the flesh beneath the heavens. — Exposition on Psalm 113
Salmos 113:5-6
"Who is like unto the Lord our God, that hath His dwelling so high; and yet beholdeth the humble?" (ver. 5). Any one would think that He dwelleth in the lofty heavens, whence He may behold the humble things on earth; but "He beholdeth the humble things that are in heaven and earth" (ver. 6): what then is His high dwelling, whence He beholdeth the humble things that are in heaven and earth? Are the humble things He beholdeth His own high dwelling itself? For He thus exalteth the humble, so as not to make them proud. He therefore both dwelleth in those whom He raiseth high, and maketh them heaven for Himself, that is, His own abode; and by seeing them not proud, but constantly subject to Himself, He beholdeth even in heaven itself these very humble things, in whom raised on high He dwelleth. For the Spirit thus speaketh through Isaiah: "Thus saith the Highest that dwelleth on high, that inhabiteth eternity; the Lord Most High, dwelling in the holy." He hath expounded what He meant by dwelling on high, by the more full expression, "dwelling in the holy."... — Exposition on Psalm 113
Salmos 113:7-8
"He taketh up the destitute out of the dust, and lifteth the poor out of the mire" (ver. 7); "that He may set Him with the princes, even with the princes of His people" (ver. 8). Let not then the heads of the exalted disdain to be humble, beneath the Lord's right hand. For though the faithful steward of the Lord's money be placed together with the princes of the people of God, although he be destined to sit on the twelve seats, and even to judge angels; yet he is taken up destitute from the dust, and lifted from out of the mire. Was not he possibly lifted up from the mire, who "served divers lusts and pleasures"?... — Exposition on Psalm 113
Salmos 113:9
What then, brethren, if we have already heard of those humble things which are in heaven, lifted up from the mire, that they might be set with the princes of the people; have we by consequence heard nothing of the humble things which the Lord beholds on the earth? For those friends who will judge with their Lord are fewer, while those whom they receive into everlasting habitations are more in number. For although the whole of a heap of grain compared with the separate chaff may seem to contain few in number; yet considered by itself, it is abundant....The Church then speaks thus in that sense, wherein she seems to bear no offspring among those crowds who have not given up all things, that they might follow the Lord, and might sit upon the twelve thrones. [Matthew 19:28] But how many in the same crowd, who make unto themselves friends of the mammon of unrighteousness, [Luke 16:9] shall stand on the right hand through works of mercy? He not only then lifts up from the mire him whom He is to place with the princes of His people; but also, "Makes the barren woman to keep house, and to be a joyful mother of children" [Psalm 113:9]: He who dwells on high, and beholds the humble things that are in heaven and earth, the seed of Abraham like the stars of heaven, holiness set on high in heavenly habitations; and like the sand on the sea shore, a merciful and countless multitude gathered together from the harmful waves, and the bitterness of impiety. — Exposition on Psalm 113