Apocalipse 1
Bede
Apocalipse 1:1
Sending by his angel. For the angel used the figure of Christ to John, as will be more clearly apparent in the following. — Commentary on Revelation
Apocalipse 1:1
To his servant John. That through John, who, by the singular privilege of chastity, deserved to see these things before others, he might make the same known to all his servants. — Commentary on Revelation
Apocalipse 1:1
The Revelation of Jesus Christ, which God gave him, etc. The Church, founded by the apostles, by what course it was to be spread and by what end it was to be completed, had to be revealed to strengthen the preachers of the faith against the adversities of the world. John, as is his custom, referring the glory of the Son to the Father, testifies that Jesus Christ received the revelation of the mystery from God. — Commentary on Revelation
Apocalipse 1:1
Which must shortly come to pass. That is, what is about to happen to the Church in the present time. — Commentary on Revelation
Apocalipse 1:1
And he signified it. He intertwined the same Apocalypse with mystical words, lest it be despised by being manifest to all. — Commentary on Revelation
Apocalipse 1:2
Who bore witness to the word of God, and the testimony of Jesus, etc. Lest you doubt the person of John, it is he who bore witness to the eternal Word of God and the same incarnate, as he saw, saying: We have seen his glory, the glory as of the Only Begotten from the Father (John 1). — Commentary on Revelation
Apocalipse 1:3
Blessed is he who reads, etc. Therefore, teachers and hearers are blessed, because the short time of labor is followed by eternal joys for those who keep the word of God. — Commentary on Revelation
Apocalipse 1:4
Grace to you, etc. He wishes us grace and peace from the eternal God the Father, and from the sevenfold Spirit, and from Jesus Christ, who in the assumed man bore witness to the Father. He names the Son third, of whom he was going to speak more. He names him last as well, because he is the first and the last, since he had already named him in the Father by saying, who is to come. — Commentary on Revelation
Apocalipse 1:4
John to the seven, etc. Through these seven churches, he writes to the whole Church. For the universality is often designated by the number seven, as this whole age is revolved in seven days. — Commentary on Revelation
Apocalipse 1:5
It can be understood that, for a special reason, the Lord was said to be firstborn, according to what John says in the Apocalypse about him.… And the apostle Paul says, "Now those whom he has foreknown he has also predestined to become conformed to the image of his Son, that he himself should be the firstborn among many brothers." He is the firstborn among many brothers because "to as many as received him he gave the power to become sons of God," of whom he is rightly named the firstborn because in dignity he came before all the sons of adoption, even those who in their birth preceded the time of his incarnation. Therefore, they can with the greatest truth bear witness with John, "He who comes after us was before us." That is, "He was born in the world after us, but by the merit of his virtue and kingdom he is rightfully called the firstborn of us all." — Homilies on the Gospels 1.5
Apocalipse 1:5
The firstborn of the dead, etc. This is what the Apostle says: We have seen Jesus Christ crowned with glory and honor because of the suffering of death. And elsewhere, explaining the disgrace of the cross, he added: Therefore God also has exalted him and given him a name that is above every name. — Commentary on Revelation
Apocalipse 1:6
And made us a kingdom, etc. Because the King of kings and heavenly Priest, by offering himself for us, has united us to his body, none of the saints is spiritually devoid of the office of priesthood, since he is a member of the eternal Priest. — Commentary on Revelation
Apocalipse 1:7
And those who pierced him, etc. Seeing him in the same form as a powerful judge in which they judged him as insignificant, they will lament themselves in late repentance. — Commentary on Revelation
Apocalipse 1:7
Behold, he comes with the clouds, etc. He who first came hidden to be judged will then come manifest to judge. He mentions this to strengthen the Church to endure sufferings, now oppressed by enemies, but then to reign with Christ. — Commentary on Revelation
Apocalipse 1:7
Even so, Amen. He affirms it without doubt by interposing "Amen," knowing most certainly that it will happen as revealed by God. — Commentary on Revelation
Apocalipse 1:8
I am Alpha and Omega, the beginning and the end, etc. The beginning, whom none precedes; the end, to whom none succeeds in the kingdom. — Commentary on Revelation
Apocalipse 1:8
Who is, and who was, etc. He said the same of the Father. For God the Father also came and is to come in the Son. — Commentary on Revelation
Apocalipse 1:9
I, John, etc. He hints at the person, place, time, and cause of the vision. He testifies that he saw it also in the Spirit, lest he be thought deluded by a fleshly apparition. — Commentary on Revelation
Apocalipse 1:9
Was in the island, etc. The story is known, that John was banished to this island by Caesar Domitian because of the gospel, to whom it was fittingly given to penetrate the secrets of heaven when he was forbidden to exceed certain earthly spaces. — Commentary on Revelation
Apocalipse 1:10
And I heard behind me, etc. He is first admonished by the voice to turn his sight to the vision. — Commentary on Revelation
Apocalipse 1:10
I was in the Spirit on the Lord's day. He also indicates a suitable time for the spiritual vision. For Scripture often expresses the fixed limits of causes, as often of place, body, or air, so also of time. For the angels visit Abraham at noon, Sodom in the evening. Adam feared at the voice of the Lord walking in the afternoon. And Solomon received wisdom at night, which he would not keep. — Commentary on Revelation
Apocalipse 1:11
And send to the seven churches, etc. The Church of Christ was not then only in these places, but the fullness consists in the number seven. Asia, which is interpreted as elevation, designates the proud height of the world in which the Church sojourns; and, as is the custom of divine mystery, the genus fits the species. For the Apostle Paul also writes to seven churches; not, however, the same as John. And although these seven places are a figure of the whole sevenfold Church, yet specific things happened in these which he reproaches or praises. — Commentary on Revelation
Apocalipse 1:12
And having turned, etc. Here the form of the Church is beautifully described, bearing the light of divine love in the brightness of a pure heart. According to what the Lord says: "Let your loins be girded and your lamps burning" (Luke XII). He designates the perfection of its interior and exterior by the two parts of the number seven, while each one, consisting of the four qualities of the body, loves the Lord God with all their heart, all their soul, and all their strength. — Commentary on Revelation
Apocalipse 1:13
And in the midst of the seven candlesticks one like unto the Son of Man. He says "like unto the Son of Man" after He had ascended into heaven with death conquered. For even though we have known Christ according to the flesh, yet now we no longer know Him. But well, "in the midst." For He says, "All those around Him shall offer gifts." — Commentary on Revelation
Apocalipse 1:13
And girt about the paps with a golden girdle. He calls the two testaments the paps, with which He nourishes the holy body connected to Him. For the golden girdle is the chorus of saints, adhering to the Lord with concordant charity, embracing and keeping the testaments (as the Apostle says) in the unity of the Spirit in the bond of peace (Ephes. IV). — Commentary on Revelation
Apocalipse 1:13
Clothed with a garment down to the foot. The "garment down to the foot," which in Latin is called a tunic reaching to the ankles, and is a priestly garment, shows the priesthood of Christ, by which He offered Himself as a sacrifice to the Father on the altar of the cross for us. — Commentary on Revelation
Apocalipse 1:14
His head and his hairs were white like wool, etc. The antiquity and immortality of majesty are shown in the whiteness of His head, to which all the chief ones cling like hair, resembling wool because of the sheep that will be on the right hand, and like snow because of the countless multitude of the purified and the chosen given by heaven. — Commentary on Revelation
Apocalipse 1:14
And his eyes were as a flame of fire. The eyes of the Lord are the preachers, providing spiritual fire and light to the faithful, and burning to the unbelievers. — Commentary on Revelation
Apocalipse 1:15
And his feet are like fine brass. And he explains that the latter works of this church are more numerous than the former. — Commentary on Revelation
Apocalipse 1:15
And his voice as the sound of many waters. The voice of confession and preaching and praise resounds not only in Judea but among many peoples. — Commentary on Revelation
Apocalipse 1:15
And his feet like unto fine brass, as if they burned in a furnace. The fiery feet represent the Church of the last time, which is to be examined and tested by severe tribulations. Fine brass is brass brought to a golden color by much fire and medicine. Another translation, which says like the brass of Lebanon, signifies the Church in Judea, whose mountain is Lebanon, to be persecuted especially at the end. For the temple often received the name of Lebanon, to which it is said: "Open, O Lebanon, your gates, and let fire devour your cedars" (Zach. XI). — Commentary on Revelation
Apocalipse 1:16
And out of his mouth went a sharp two-edged sword. Who judging visible and invisible things, after He has slain, has the power to cast into the hell of fire. — Commentary on Revelation
Apocalipse 1:16
And he had in his right hand seven stars. In the right hand of Christ is the spiritual Church. "The queen stood at your right hand in gilded clothing" (Psalm XLIV). To whom standing on His right, He says: "Come, blessed of my Father, inherit the kingdom" (Matt. XXV). — Commentary on Revelation
Apocalipse 1:16
And his face was as the sun shining in its strength. As he appeared to the disciples on the mountain, so will the Lord appear to all the saints after the judgment. For the impious will see in the judgment him whom they pierced (John XIX). However, this entire appearance of the Son of Man also applies to the Church, with whom Christ has become one in nature, granting it the honor of priestly and judicial power, and that it may shine like the sun in the kingdom of his Father (Matt. XIII). — Commentary on Revelation
Apocalipse 1:17
Fear not; I am the first and the last. The first, because all things were made through him. The last, because all things are restored in him. — Commentary on Revelation
Apocalipse 1:17
And when I saw him, I fell at his feet. As a man, he trembles at the spiritual vision, but the Lord's mercy dispels human fear. — Commentary on Revelation
Apocalipse 1:18
And I have the keys of death and Hades. He says, not only have I conquered death by resurrection; but I also have dominion over death itself. He also granted this to the Church by breathing the Holy Spirit upon it, saying, "Whose sins you forgive, they are forgiven," and so forth. — Commentary on Revelation
Apocalipse 1:19
Write therefore the things which you have seen, etc. Make known to all the things you alone have seen, namely, the various labors of the Church, and the wicked mixed with the good in it, until the end of the world. — Commentary on Revelation
Apocalipse 1:20
The seven stars are the angels of the seven churches. That is, the rulers of the churches. For the priest, as Malachi says, is the angel of the Lord of hosts (Mal. II). — Commentary on Revelation