Gênesis 30
Cyril of Alexandria · Comentário Patrístico (catena)
Gênesis 30:37
The rod also enigmatically symbolizes for us the Immanuel, for he is actually called by this name in the divinely inspired Scriptures. "And there shall sprout a rod," the divine Isaiah says, "out of the root of Jesse, and a blossom shall come up from his root." David … proclaimed to the heavenly Father and God: "Your rod and your staff have comforted me." We received consolation in Christ and made him our pillar. In fact, it was written, "The Lord shall support the righteous." And Christ in a sense displays a sort of rod to us as to reasonable goats and herds spread all over the earth and in the whole world. But it is not a rod of any kind, but it is made out of storax wood and walnut and plane tree. The storax tree is placed as a witness of righteousness. This tree is the symbol of death. The body of the dead is treated with perfumes, and a very sweet perfume is the oil of the storax tree. Christ died for us and was buried, according to Scripture. The rod made of walnut wood is a symbol of watchfulness. — GLAPHYRA ON GENESIS, 5.3-4
Gênesis 30:38
But where did Jacob place his rods? In the troughs of water. And these troughs, in which the reasonable herd, that is we, go to water, must be interpreted as the writings of Moses and the prophetical predictions that nearly burst forth for us like a heavenly sermon from God. In fact, it was written, "You draw water with joy out of the wells of salvation." And there we will find the Immanuel, the rod of power. And in his death for us he is also the firstborn from the dead, and is exalted in glory and increases the number of the believers, as I have just said. Every word of the holy prophets, including Moses, hints at the mystery of Christ. Therefore also the wise Paul says, "Christ is the end of the prophets and the law." Jacob peeled in the rods white stripes alternated with green ones, and the sheep that were by them conceived a spotted and speckled progeny. Jesus somehow removed the shadow from the law and the veil from the prophetical writings. And he showed the pure and beautiful doctrine which was in them, and he transferred it to the spiritual song, in order that he might lead people to virtue since they wanted to be speckled, that is, they wanted to exercise a double virtue in words and actions. And therefore the divine prophets of those who were justified in the faith, by bringing the image before them, openly proclaim, "Because of the fear of you, we conceived, O Lord, and were in pain and brought forth the spirit of your salvation." And the same blessed Isaiah, in another passage, says properly: "Strengthen your relaxed hands and palsied knees; comfort one another, you faint-hearted; be strong, fear not. Behold, our God renders judgment, and will render it." And again: "Behold the Lord! The Lord is coming with strength, and his arm is with power. He shall tend his flock as a shepherd, and shall gather the lambs with his arm and shall soothe them who are with young." That is, he will be a spiritual consolation for those who have already brought forth the divine sermon, for those who will be fruitful and for those who are about to bring forth the glories of evangelical life. This is the fruit of the holy and uncorrupted soul. — GLAPHYRA ON GENESIS, 5.4
Gênesis 30:40
There is no association between the holy and the profane, between the pure and the impure. Those who belong to Christ are separated and refuse to mix with those who are in the world; they are free from carnal desires. They are marked by their way of life or rather are distinguished by their virtue. "The unmarked ones were Laban's, and the marked ones were Jacob's." — GLAPHYRA ON GENESIS, 5.4