1 Pedro 2
Didymus the Blind · Comentário Patrístico (catena)
1 Pedro 2:1
This verse upsets the heretics, who like to think that natures are good or bad in themselves and therefore cannot be changed. But what Peter says is fully in line with the words of Jesus: "You must be born again." — COMMENTARY ON 1 PETER
1 Pedro 2:4
Those who have accepted the gospel and who have been born again of incorruptible seed are an elect and approved race. At the same time they have been made living stones, built on top of the living Stone, who is chosen and honored, the foundation of the apostles and the prophets, in order to build a spiritual house for God toward whom they are being led and to whom spiritual sacrifices are offered. — COMMENTARY ON 1 PETER
1 Pedro 2:7
Just as the Lord is the true light who has come into the world for judgment, so that at his coming he may give sight to the blind and blind those who see in the wrong way, so he is also a chosen cornerstone, giving honor to those who join themselves to him in faith and revealing himself to them as a reliable foundation, but to those who do not believe he is not precious but a stone of stumbling and a rock of offense, considered worthless by the builders who have rejected him. These builders are the scribes and the Pharisees. — CATENA
1 Pedro 2:8
The position in which they find themselves is one which they have chosen, for it starts with their unbelief. For just as the world, which has been placed under evil, is not evil by nature but has attained this position by its own desire, so also those who are being talked about here have been so placed because of their own unwillingness to believe, for they are cousins of those who have been handed over to the wickednesses of their desires. For God was very patient with those who despised his goodness and mercy, but in the end he left them to follow their own will. — COMMENTARY ON 1 PETER
1 Pedro 2:9
Under the old dispensation, the priesthood and the kingship were two different things. No one could be both a king and a priest. But afterwards came the gospel, which united these two offices in Christ. From this it follows that the people whom he has chosen will be both royal and priestly at the same time. Some people wonder how it is possible, seeing that we are called from all the nations on earth, for us to be regarded as one holy people. The answer to this is that although we are from many different nations, the fact that we have all repented of our sins and accepted a common will and a common mind gives those who have repented one doctrine and one faith. When there is a soul and heart common to all believers, then they are called one people. — COMMENTARY ON 1 PETER
1 Pedro 2:10
This verse means that Gentiles who were not God's people before they believed have now been called by him and have come to him. Some people think that Peter is talking about a mixture of beings who are both good and bad by nature, but their interpretation comes up against many serious objections. You cannot say of spiritual beings that there was once a time when they were not a people and when they lacked mercy, nor can you say of earthly beings that they have been turned into a people or received mercy. Therefore I believe that that is the wrong interpretation of this verse. — COMMENTARY ON 1 PETER
1 Pedro 2:11
Those who are worthy of love because of their godliness are called "beloved" not because they are that way by nature but because they have received love. The writer of this letter urges such people to abstain from carnal desires which attack the soul. The flesh and the soul have different natures. A soul which is uncorrupted and immortal will desire that kind of thing, whereas the flesh, which is both corrupt and dissolute, desires things which are wicked and vile. But when the two are joined together, the soul naturally feels the passions of the flesh. When it distances itself from bodily passions, it is preserved pure and glorious, with a saving understanding of the way it should act, with a will to behave in that way, with a love for God and with a desire to know him. — COMMENTARY ON 1 PETER
1 Pedro 2:13
The proclaimers of the truth take all opportunity for wrongdoing away from us by describing how we should behave toward those who are in power in such a way that the gospel and its teaching will not be hindered by us through our unwillingness to do what they require of us and by telling us to be subject to them when it is clear that they are doing something in accordance with just laws. Nor should we be worried if they do not act in the way appointed by God, because he is in charge of them and will judge them accordingly. — COMMENTARY ON 1 PETER
1 Pedro 2:17
The fear of God must come first and govern all the rest. — COMMENTARY ON 1 PETER
1 Pedro 2:21
The praises referred to here are those of a person who is good, not by nature but by grace, and who invites us to join him in praising the One who is good by nature. — COMMENTARY ON 1 PETER
1 Pedro 2:23
Jesus did not curse those who insulted him but handed them over to God, who is a just judge. For although the divine union of God and man in Christ is holy and undivided, yet there is a distinction to be made between the mind of the man assumed and the mind of the person assuming him. — COMMENTARY ON 1 PETER