Gênesis 41
Ephrem the Syrian · Comentário Patrístico (catena)
Gênesis 41:33
When Joseph said, "Let Pharaoh select a man," he spoke about himself. Joseph, out of modesty, did not say it openly in his own name, but he would not give it to another, for he knew that no one else would be able to make suitable provision for the great scourge that was coming upon them. Joseph became great in the eyes of Pharaoh through his interpretation of Pharaoh's dreams but even more through the beneficial counsel that his mind had devised. — COMMENTARY ON GENESIS 35:5
Gênesis 41:44
Joseph's [former] master was there when the dreams of Pharaoh were being interpreted. When [Potiphar] saw that only in respect to the throne was [Joseph] less than Pharaoh, he returned quickly to his house. In his haste to go to tell his wife of [Joseph's] greatness, he closely resembled his wife when she had come out to meet him to accuse Joseph. Potiphar said to his wife, "Joseph, our servant, has become our master. He whom we sent to prison without clothing, Pharaoh has now clothed with a garment of fine white linen. He whom we cast prostrate into prison now sits upon the chariot of Pharaoh. He whom we had bound in irons now has a gold necklace set on his neck.… How then can I look again upon him whom my eyes are unable to look upon?"Then she said to him, "Do not fear Joseph to whom you did no evil, for he knows that the disgrace that came upon him in our home, whether justly or not, came upon him from my hands. Go, then, without fear with the princes and army commanders who follow behind his chariot, lest he think that the royal dignity that he has received is an affliction to us. To show you that he is not evil, I will now speak the truth, which is contrary to my previous lie. I was enamored of Joseph when I falsely accused him. I made assault upon his clothing because I was overcome by his beauty. If he is just, it is I whom he will bring to grief and not you. And if he is [truly] upright, he will not bring me to grief, either, because if he had not been wronged he would not have been imprisoned. If he had not been imprisoned, he would not have interpreted the dreams of Pharaoh and he would not have come to this royal dignity of which you just informed me. Although we did not exalt him, it is as if we did exalt him, for it was due to our afflicting him that he has been accorded such honor and become second to the king." Then Joseph's [former] master went and, with those who were higher in rank than he, followed Joseph's chariot through the streets of Egypt. But Joseph did him no evil because he knew that it was God who had permitted his brothers to throw him into the pit in the desert, and [who had delivered him] from the pit, in order to send him in irons to Egypt, and who had permitted his master to send him to prison so that from that humble seat he might set him upon the chariot of Pharaoh. — COMMENTARY ON GENESIS 35:7-9
Gênesis 41:55
Joseph went out to gather in the grain, and he stored it in every city.… Then at the end of the good years, when those of famine came, Joseph took special care of the orphans, widows and every needy person in Egypt so that there was no anxiety in Egypt. — COMMENTARY ON GENESIS 36:1
Gênesis 41:57
If this famine had been only in Egypt, Egypt would have had no fear, because of the grain Joseph [had stored up]. However, there was famine throughout the entire world, and because the entire earth stood in need of [the grain in] Egypt, the grain supply quickly dwindled and became expensive even for the Egyptians. The Egyptians would have consumed the grain at little expense, because of its abundance, if the entire earth had not come down to buy grain there. To make known that the entire earth hungered, [Moses] said, "The entire world came to Egypt to buy grain from Joseph." — COMMENTARY ON GENESIS 36:2