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Salmos 103

Fulgentius of Ruspe

Salmos 103:1-5

Who does not see how impious and how sacrilegious it is if a person, who has been converted to good things through penance for his past evils, believes that there can be no forgiveness for any sin? What else is being done with these words than that the hand of the all-powerful physician is being pushed away by the vice of despair, from effecting human salvation? For the physician himself says, "Those who are healthy do not need a physician, but the sick do." If our physician is an expert, he can cure all maladies. If God is merciful, he can forgive all sins. A goodness that does not conquer every evil is not a perfect goodness, nor is a medicine perfect for which any disease is incurable. It is written in the sacred writings, "Against wisdom, evil does not prevail"; and the omnipotence of our physician is made known by such words in the psalm: "Bless the Lord, O my soul, and all that is within me, bless his holy name. Bless the Lord, O my soul, and do not forget all his benefits—who forgives all your iniquity, who heals all your diseases, who redeems your life from the pit, who crowns you with steadfast love and mercy, who satisfies you with good as long as you live so that your youth is renewed like the eagle's." What, I ask, do we think cannot be forgiven us when the Lord forgives all our iniquities? Or what do we think cannot be healed in us, when the Lord heals all our diseases? Or how is there anything still lacking to the healed and justified person whose desire is satisfied with good things? Or how is he not believed to gain the benefit of complete forgiveness to whom a crown is given together with love and mercy? Therefore, let no one despairing of the physician remain in his infirmity; let no one, downplaying the mercy of God, waste away in iniquities. The apostle calls out that "Christ died for the ungodly." — LETTER 7:4

Salmos 103:8-13

He is the one about whom the psalm says, "The Lord is merciful and gracious, slow to anger and abounding in steadfast love. He will not always accuse, nor will he keep his anger forever. He does not deal with us according to our sins or repay us according to our iniquities. For as the heavens are far above the earth, so great is his steadfast love toward those who fear him. As far as the east is from the west, so far does he remove our transgressions from us. As a father has compassion for his children, so the Lord has compassion for those who fear him." In all of these great, good things that the Lord gives to the wicked, what else is being sung than undeserved mercy? What else other than free piety is being proclaimed? For in this, that "he does not deal with us according to our sins or repay us according to our iniquities," the free justification of the impious is displayed. And in this that "as a father has compassion for his children, so the Lord has compassion for those who fear him," the free adoption of children shines through by the same justification by faith. For not as a father has compassion on his children unless becoming our father through grace, he deigned to make us his children. "To those who did accept him, he gave power to become children of God." — LETTER TO MONIMUS 1:21.3

Salmos 103:10-12

The shepherd's most certain knowledge of merits, by which the sheep will be separated from the goats, is so great that no goat will be placed on the right, just as no sheep will be located on the left. Those merits with which people go forth from this life will remain ceaselessly and unchangeably with them in that other life, whether they are good merits that here divine piety has bestowed or demerits that human wickedness has procured here below. And for this reason, there will be no removal of evil demerits, although there will be an advancement for good merits. The former will remain for punishment; the latter will be perfected in glory. Therefore, that is the time in which God, as it is written in the psalm, "does not deal with us according to our sins or repay us according to our iniquities. For as the heavens are high above the earth, so great is his steadfast love toward those who fear him; as far as the east is from the west, so far he removes our transgressions from us." — ON THE FORGIVENESS OF SINS 2:10.4