Mateus 26
Glossa Ordinaria
Mateus 26:3
[(as quoted by Aquinas, AD 1274)] (non occ.) Then the Evangelist lays before us the hidden springs and machinery by which the Lord's Passion was brought to pass. — Catena Aurea by Aquinas
Mateus 26:6
[(as quoted by Aquinas, AD 1274)] (non occ.) Having set before us the counsels of the chief of the Jews concerning the death of Christ, the Evangelist would proceed to follow out their execution, and to relate the bargain of Judas with the Jews to deliver Him up, but he first shows the cause of this betrayal. He was grieved that the ointment which the woman poured upon Christ's head had not been sold that he might have carried off something out of the price it brought, and to make up this loss he was willing to betray his Master. And therefore he proceeds, Now when Jesus was in Bethany, in the house of Simon the leper. — Catena Aurea by Aquinas
Mateus 26:14
[(as quoted by Aquinas, AD 1274)] (non occ.) Having described the occasion of his treachery, the Evangelist proceeds to recount the manner of it. (non occ.) He adds his distinctive appellation, Scarioth, for there was another Judas. — Catena Aurea by Aquinas
Mateus 26:17
[(as quoted by Aquinas, AD 1274)] (non occ.) The Evangelist having gone through the events preliminary to the Passion, namely, the announcement of it, the counsel of the Chief Priests, and the covenant for His betrayal, prosecutes the history in the order of events, saying, On the first day of unleavened bread. — Catena Aurea by Aquinas
Mateus 26:26
[(as quoted by Aquinas, AD 1274)] (non occ.) Christ delivered to us His Flesh and Blood under another kind, and ordained them to be thenceforth so received, that faith might have its merit, which is of things that are not seen. (non occ.) Thise we must understand to be wheat bread, for the Lord compared Himself to a grain of wheat, saying, Except a corn fall into the ground &c. Such bread also is suitable for the Sacrament, because it is in common use; bread of other kinds being only made when this fails. But for as much as Christ up to the very last day, to use the words of Chrysostom as above, (p. 886.) showed that He did nothing contrary to the Law, and the Law commanded that unleavened bread should be eaten in the evening when the Passover was slain, and that all leavened should be put away, it is manifest that the bread which the Lord took and gave to His disciples was unleavened. — Catena Aurea by Aquinas
Mateus 26:27-28
[(as quoted by Aquinas, AD 1274)] (non occ.) As the refreshment of the body is wrought by means of meat and drink, so under the form of meat and drink the Lord has provided for us spiritual refreshment. And it was suitable that for the showing forth the Lord's Passion this Sacrament should be instituted under both kinds. For in His Passion He shed His Blood, and so His Blood was separated from His Body. It behoved therefore, that for representation of His Passion, bread and wine should be separately set forth, which are the Sacrament of the Body and Blood. But it should be known, that under both kinds the whole of Christ is contained; under the bread is contained the Blood, together with the Body; under the wine, the Body together with the Blood. — Catena Aurea by Aquinas
Mateus 26:29
[(as quoted by Aquinas, AD 1274)] (non occ.) But in support of the opinion of other saints, that Judas did receive the sacraments from Christ, it is to be said, that the words with you may refer to the greater part of them, and not necessarily to the whole. — Catena Aurea by Aquinas
Mateus 26:47-50
[(as quoted by Aquinas, AD 1274)] (non occ.) Having said above that the Lord offered Himself of His own accord to His pursuers, the Evangelist proceeds to relate how He was seized by them. — Catena Aurea by Aquinas
Mateus 26:68
[(as quoted by Aquinas, AD 1274)] (ord) Prophesy unto us is said in ridicule of His claim to be held as a Prophet by the people. — Catena Aurea by Aquinas