1 Reis 1
Ishodad of Merv
1 Reis 1:1
There are different opinions about this coldness in David's body. Some say, "[That was] due to the fact that he was a child of old age, [who was born] after all his brothers, so that, as the body of his father had already become cold with age, so he also, while getting old, grew weak and cold." But we actually see that in all generations the children born from old parents are often stronger than those who were generated in youth. Others say, "[That coldness] derived from his extremely old age, and from his prolonged fast and the mortifying of the flesh and the abstinence that he had imposed on himself as a penitence for his sin." However, "Caleb was eighty-five years old and still possessed the vigor of youth," as he himself declared. And, among other things, David was not so old, as at that time he was only seventy. Others say, "He had become cold as a consequence of his numerous toils and wars." But the true reason is that taught by the School: "It was because of the fright [caused by] the vision of the angel, who appeared to him in a terrifying manner, that his body withered and grew cold as a consequence of his fear, as is attested in the book of the Chronicles as well." And this is what Daniel says too: "At the sight of you my bowels were turned within me, and so how could I continue to live?" Therefore the same happens to David: after he saw the angel holding his sword, who entered Jerusalem to destroy it, the warmth fled and the coldness reigned over his body. — BOOKS OF SESSIONS 1 KINGS 1:1
1 Reis 1:2
[The king] could get no warmth from blankets, because blankets cannot provide warmth by themselves; if you put them on stones or corpses, they certainly cannot warm them; but when there is heat emanating from the inside of our body, then they are useful and are an aid for us, because they imprison the heat, which comes from the inside of our bodies and warms us up again. Therefore blankets were useless for David, so that it was prescribed by the wise men and the physicians that a young virgin was brought to him—and that was a real novelty—because heat and humidity are prevalent in the female sex, and especially in virgins. Indeed, she refreshed him through the humidity of her body and warmed him up with the heat of her blood, since it was evident that he suffered from both these distresses: coldness and dryness. — BOOKS OF SESSIONS 1 KINGS 1:2
1 Reis 1:4
But he "did not know her," that is, he did not get close to her, not because he was by now devoid of concupiscence but because he restrained the movements of concupiscence, fearing that it might be believed that he, who had many women, had asked for that girl out of lust. He paid for his inordinate desire for Bathsheba through his restraint toward this girl and inflicted this punishment on himself: indeed, the sin with Bathsheba remained fixed in his memory until his death. — BOOKS OF SESSIONS 1 KINGS 1:4
1 Reis 1:30
In the first place, he appoints Solomon as king, even though he had many sons, in order to confound the fools, who believed that nature is more valuable than a virtuous spirit before God. In the second place, he did this because he feared that he, a just man, might be mocked after his death, and Solomon and his mother might be treated with contempt—he as a bastard and she as an adulteress. This is what Bathsheba meant when she said, "My son Solomon and I will be counted offenders," that is, "If my son is not appointed as king, it will be believed that we are excluded from the kingdom, because we have sinned in this affair of the adultery, and consequently we will be condemned to contempt and cursing as impure persons for the rest of our lives." — BOOKS OF SESSIONS 1 KINGS 1:30
1 Reis 1:33
[David] orders [Zadok, Nathan and Benaiah] to make "Solomon ride [his] mule," because this animal was highly valued among the Hebrews, just like the white donkey among the Romans. The Jews, in fact, did not possess mules, since they were not allowed to "breed their animals with another kind," but mules were bought at very high prices from the Gentiles. — BOOKS OF SESSIONS 1 KINGS 1:33
1 Reis 1:33
[David] orders them to bring [Solomon] down to Šiloha, where the tabernacle was, not far from the spring of water, which is called Šiloha. Šiloha is a Hebrew name, which is given because the water of the spring gushes out straight up and on and off; indeed, it does not gush out regularly and all the time. And the same can be said about the Nile: since, at different intervals, it suddenly becomes full and then overflows, it is called Gihon, because its waters spread out. — BOOKS OF SESSIONS 1 KINGS 1:33