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Cânticos 5

Jerome · Comentário Patrístico (catena)

Cânticos 5:1

"O my sister, my bride, come." Lest you associate anything base with the concept of bride, the word sister is adjoined to preclude any dishonorable love. Come, my sister: love is something sacred and for that reason I call you sister. My bride: I call you my bride that I may have a wife, and from you, my wife, beget sons in number, sons as many as clusters of grapes on the vine. — HOMILIES ON THE PSALMS 42 (PSALM 127)

Cânticos 5:1

"Come, brethren, drink deeply of love." Wine to cheer the heart of people. The wine of the flesh does not cheer the heart of humankind but overpowers it and produces madness; it is written, in fact, that it is not for kings to drink wine. — HOMILIES ON THE PSALMS 42 (PSALM 127)

Cânticos 5:10

"My beloved is white and ruddy": white in virginity, ruddy in martyrdom. And because he is white and ruddy, therefore it is immediately added, "His mouth is most sweet, yea, he is altogether lovely." — Against Jovinianus 1.31

Cânticos 5:16

[Daniel 9:23] "'From the very beginning of thy prayers the word went forth and I myself have come to show it to thee, because thou art a man of desires.'" That is, at the time when thou didst begin to ask God, thou didst straightway obtain His mercy, and His decision was put forth. I have therefore been sent to explain to thee the things of which thou art ignorant, inasmuch as thou art a man of desires, that is to say a lovable man, worthy of God's love - even as Solomon was called Idida (var: Jedida) or "man of desires." (Song of Solomon 5:16) I have been sent because thou art worthy, in recompense for thine affection for God, to be told the secret counsels of God and to have a knowledge of things to come. "'Thou therefore pay heed to the word and understand the vision.'" Thus Daniel is told, "Pay diligent heed, in order that thou mayest hear and understand what thou seest." We too should do this, for our eyes have been blinded by the shadows of ignorance and the darkness of sins. — St. Jerome, Commentary on Daniel, CHAPTER NINE