Isaías 12
Jerome · Comentário Patrístico (catena)
Isaías 12:1-2
And you shall say on that day: I will praise you, O Lord, for you were angry with me, but your anger has turned away, and you have comforted me. Behold, God is my salvation; I will trust, and will not be afraid; for the Lord God is my strength and my song, and he has become my salvation. You who were the first to speak in the wilderness, when you came out of the land of Egypt, and when the Red Sea was dried up before you: Let us sing to the Lord, for he has triumphed gloriously; the horse and his rider he has thrown into the sea (Exodus 15:1), and the rest of the verse. Now with the tongue of the Egyptian sea struck, and its river dried up and cut off, and humiliated, glorify the Lord, and say: I will praise you, O Lord, for I have obtained mercy after deserving your wrath and fury; for you are my Savior, that is, Jesus, and I have no confidence in idols, nor will I fear what is not to be feared; but you are my strength and my praise, who have become my salvation. Let the most wicked heresy be heard, that the Lord was made by those who are saved, and that he was not previously Lord, so that we may understand in the holy scriptures both creation and making, not always the condition of those things that were not, but sometimes the grace that is bestowed on those who have deserved to become God. — Commentary on Isaiah
Isaías 12:3
The one whom he entitled "Emmanuel" above, then "take the spoils," "hasten to plunder," and with other names, he now calls "Savior," lest there appear to be another beyond him whom Gabriel announced to the Virgin, saying, "And you will call his name Jesus, for he will save his people." He also prophesies that waters are to be drawn from his fonts—not from the waters of the rivers of Egypt, which were stricken, nor from the waters of the rivers of Rezin, but from the fonts of Jesus, for this is what "Savior" expresses in the Hebrew language. Hence Jesus himself cried out in the Gospel, "Let anyone who thirsts come to me and drink. Whoever believes in me, as the Scripture says, 'rivers of living water will flow from his heart.' This," adds the evangelist, "he said of the Holy Spirit, whom those who believed in him were about to receive." Jesus also says elsewhere in the Gospel, "The one who drinks from the water that I shall give him will never thirst again, for the water that I will give him will become in him a font of water springing up to eternal life." We understand the fonts of the Savior to be evangelical doctrine, about which we read in the sixty-seventh psalm, "Blessed be the Lord God in the congregations from the fonts of Israel." — COMMENTARY ON ISAIAH 4:12.3
Isaías 12:3
"More majestic than the voices of many waters or the mighty waves of the sea." These are the waters of Shiloah which run in silence, about which Isaiah speaks: "You will draw water from the fountains of salvation"; and the psalmist: "Bless the Lord from the fountains of Israel." Again, Isaiah says about the Lord our Savior: "He will live in a dwelling on high, made of the strongest rock; bread will be given him, and his water supply will be sure." — COMMENTARY ON EZEKIEL 14:47.1
Isaías 12:3
(Verse 3.) You shall draw water with joy from the springs of the Savior. He whom above all others Emmanuel acknowledges as Savior, hastens, despoiling the enemy, to plunder, and is called by other names, lest there appear to be another besides Him whom Gabriel announced to the Virgin, saying, 'And you shall call His name Jesus, for He shall save His people' (Matthew 1:21): now He is called Savior, and proclaims the waters to be drawn from His springs, not from the waters of the Egyptian river, which were struck, nor from the waters of the river of Rasin, but from the springs of Jesus; for in the Hebrew language, Savior is expressed by this name. And He Himself also cried out in the Gospel, 'Let anyone who is thirsty come to Me and drink. Whoever believes in Me, as the Scripture has said: 'Out of his heart will flow rivers of living water.'' Now this, the evangelist says, He spoke about the Holy Spirit, whom those who believe in Him were to receive. And in another place in the Gospel He Himself speaks, 'Whoever drinks of the water that I will give him will never be thirsty again. The water that I will give Him will become in him a spring of water welling up to eternal life.' (John 7:38; 4:13,14). Let us understand the Evangelical teaching of the Sources of Salvation, which we read about in the sixty-seventh psalm: 'In the churches, bless God the Lord from the fountains of Israel' (Psalm 67:27). — Commentary on Isaiah
Isaías 12:4-5
(Verses 4, 5.) And you shall say on that day, confess the Lord and invoke His name: make His inventions known among the peoples: remember, for His name is exalted. Sing to the Lord, for He has done great things: announce this in all the earth. These things are commanded by the Apostles and the rest of Israel to those who believed from the Gentiles: that they alone confess the Lord, and forsaking idols, invoke His name: and proclaim all His works to the unbelievers; that they may know that He alone is exalted: to whom it is to be sung for His great deeds, and in all the earth His mercy is to be proclaimed. — Commentary on Isaiah
Isaías 12:6
(Verse 6) Rejoice and praise, O dwelling place of Zion, for the Holy One of Israel is great among you. First, it must be said according to the letter: O dwelling place of Zion, rejoice and praise your God, for He who was once considered your God and was enclosed within the narrow bounds of the land of Judaea, now fills the whole earth with His knowledge. Rising from the dead, He reigns over the nations, and the nations shall beseech Him and worship Him. However, He will add secondly His hand to possess what remains of His people, and to gather together the dispersed of Israel and the scattered of Judah from the four corners of the earth. For the seedbed of the Gospel spread forth from the fountains of Israel through the Apostles, who were from the Jews. But it is better, as the Church is interpreted as the high tower, that we interpret Zion, from which the fiftieth psalm sings: Deal gently, O Lord, in thy good will with Zion; that the walls of Jerusalem may be built up. That in her may be made acceptable to God the sacrifice of justice, oblations, and holocausts, and the calf, which the most merciful father offered to the repenting son. — Commentary on Isaiah