Ezequiel 18
John Chrysostom · Comentário Patrístico (catena)
Ezequiel 18:1-2
It is not possible, if one person has sinned, for another to be punished. Besides, if we grant this, we shall assent to that other supposition as well, namely, that he committed sin before his birth. Therefore, just as by saying "neither has this man sinned," he did not mean that it is possible for anyone to sin before birth and be punished for this; so by saying "nor his parents" he did not imply that it is possible for anyone to be punished on account of his parents. Now, I say this because he removed this erroneous suspicion through Ezekiel. — HOMILIES ON THE GOSPEL OF JOHN 56
Ezequiel 18:23
If it had not been his will that they should hear and be saved, he ought to have been silent, not to have spoken in parables. But now by this very thing he stirs them up, even by speaking under a veil. — HOMILIES ON THE GOSPEL OF GENESIS 45:2
Ezequiel 18:23
I mean, surely I seek nothing else than a mere end of their wickedness and a stop to their evil? Surely I look for no accounting of past deeds if I see them willing to change? Do I not cry aloud each day, "Surely I have no real wish for the death of the sinner as for his conversion and life"? Do I not take every means to snatch from destruction those ensnared in deceit? Surely, after all, if I see them changing I will not hesitate?… Surely I do not bring you from nonbeing for the purpose of destroying you? It is not in vain that I prepared the kingdom and the countless good things beyond description, was it? Did I not also make the threat of hell for the purpose of encouraging everyone by this means also to hasten toward the kingdom? — HOMILIES ON MATTHEW 44:9
Ezequiel 18:24
O such strictness toward the righteous! O such abundant forgiveness toward the sinner! He finds so many different means, without himself changing, to keep the righteous in check and forgive the sinner, by usefully dividing his rich goodness. And listen how. If he frightens the sinner who persists in sins, he brings him to desperation and to the exhaustion of hope. If he blesses the righteous, he weakens the intensity of his virtue and makes him neglect his zeal, since he considers himself already blessed. For this reason he is merciful to the sinner and frightens the righteous. — HOMILIES ON REPENTANCE AND ALMSGIVING 7:2.5