Atos 20

Oecumenius

Atos 20:4

"Gaius of Derbe and Timothy." Of the others he also mentions their hometowns, making them more recognizable in that way. But concerning Timothy he was content with the name alone, because he himself, through his character and virtue, provided the identification, and because previously he had invoked his memory of his homeland in passages where he said: "He came down to Derbe and Lystra, and behold, there was a certain disciple there named Timothy." If of Derbe is now an ethnic name rather than a proper name, perhaps he has just recalled his homeland. — Commentary on Acts

Atos 20:17

Since custom commonly escapes notice, especially in the New Testament calling bishops [ἐπισκόπους] elders [πρεσβυτέρους] and elders bishops, note this here, also from the Epistle to Titus, and moreover to the Philippians, and from the First to Timothy. From Acts therefore there is grounds to be convinced about this. For it is written therefore: From Miletus having sent to Ephesus, he called the elders of the church together, and did not say the bishops. Then he adds: "In which the Holy Spirit appointed you bishops [ἐπισκόπους] to shepherd the church." (Acts 20:28) And from the Epistle to Titus: "You shall appoint elders [πρεσβυτέρους] in every city, as I directed you." (Titus 1:5) To those who are in Philippi, "with the bishops and deacons." (Philip. 1:1) I think that this should also be assumed from the earlier passage addressed to Timothy. For he says, "If anyone aspires to the office of bishop, he desires a noble task. Therefore, a bishop must be blameless." (1 Tim. 3:1-2) And after a short time: "Let a widow be counted who is not less than sixty years old." (1 Tim. 5:9) For indeed there is a rule of the church, setting forth what such a one ought to be. — Commentary on Acts

Atos 20:19

"With all humility and tears." Here he shows a character of teaching: the generous, the tireless, and the sympathetic; for he suffered for those who were perishing, for those who were being destroyed; and humility; and not simply, but, he says, with all humility; (for there are many kinds of humility, in word, in deed, toward rulers, toward those ruled;) and speaking what was beneficial; for there were things that ought not to be learned. For just as to hide something is from envy, so to tell them everything is from folly. And for this reason he added, "anything that was profitable," signifying that he did not only speak, but also taught. — Commentary on Acts

Atos 20:22

Here, in the passage "bound," it is necessary to insert, so that either the mind be such: I am going to Jerusalem, having foreknowledge through the Spirit of the things that will be; and yet I go as a prisoner. Then, for fear that anyone suppose it is bondage or compulsion, and to show that he departs willingly, he says that "in every city, saying that bonds and afflictions await me." "I am innocent," he says, "of the blood of all men," if you, being drowsy, perish because of the murderer of souls; for of the teacher, he says, For I did not shrink from declaring to you the whole counsel of God. Therefore he who does not speak is responsible for their blood, that is, for their slaughter. He therefore shows that even those who do not act would be responsible for that same blood; and on that account he exhorts them. — Commentary on Acts

Atos 20:26

"I am innocent," he says, "of the blood of all men," if you, being drowsy, perish because of the murderer of souls; for of the teacher, he says, For I did not shrink from declaring to you the whole counsel of God. Therefore he who does not speak is responsible for their blood, that is, for their slaughter. He therefore shows that even those who do not act would be responsible for that same blood; and on that account he exhorts them. — Commentary on Acts

Atos 20:28

He commands two things of the teachers. For it is not only profitable to correct others, nor to attend only to one's own affairs; for such a person is self-loving. It should be noted that those whom he calls elders here, he likewise calls bishops, that is, because the elders need to supervise the spiritual flocks of the Church, so that no one be weak in faith, no one go hungry or thirsty if he needs rebuke and restoration. He therefore calls bishops the ones who are truly bishops. [AMMONIUS] — Commentary on Acts

Atos 20:33

"Silver or gold," and the following. The root of evils, greed, is destroyed. For he does not simply say, I did not receive, but, Nor did I desire. Then he shows that true almsgiving ought to come from one's own labors to the needy, since it is not good to give from another's. [CHRYSOSTOM] — Commentary on Acts

Atos 20:35

Then he says that this matter also has use and arrangement through the words of the Lord, which is not now found in Scripture; and perhaps the apostles handed it down orally. From which one could reason: to be said in other words, signaling this. He does not say that it is evil to receive and give away, but that it is better not to receive. For this is compassion toward the weak. For to give what belongs to others is not even honorable. Therefore, the first step is to abandon one's own; the second, to provide the necessities for oneself; the third, even for others; the fourth, him who preaches, and therefore has the power to receive, to admonish to receive. He therefore is by far better situated in poverty. [CHRYSOSTOM] — Commentary on Acts