Eclesiastes 12
Origen of Alexandria · Comentário Patrístico (catena)
Eclesiastes 12:11
All the Scriptures are "words of the wise like goads, and as nails firmly fixed which were given by agreement from one shepherd," and there is nothing superfluous in them. But the Word is the one Shepherd of things rational which may have an appearance of discord to those who have not ears to hear but are truly at perfect concord. — COMMENTARY ON MATTHEW 2
Eclesiastes 12:11
And likewise it is a pleasant thing to endeavor to understand and exhibit the fact of the concord of the two covenants—of the one before the bodily advent of the Savior and of the new covenant. For among those things in which the two covenants are at concord so that there is no discord between them would be found prayers, to the effect that about anything whatever they shall ask it shall be done to them from the Father in heaven. And if also you desire the third that unites the two, do not hesitate to say that it is the Holy Spirit. For "the words of the wise," whether they be those before the advent, or at the time of the advent, or after it, "are as goads, and as nails firmly fixed, which were given by agreement from one shepherd." — COMMENTARY ON MATTHEW 14:4
Eclesiastes 12:12
I, for my part, am inclined to shrink from toil and to avoid that danger which threatens from God those who give themselves to writing on divinity; thus I would take shelter in Scripture in refraining from making many books. For Solomon says in Ecclesiastes, "My son, beware of making many books; there is no end of it, and much study is a weariness of the flesh." For we, except that text have some hidden meaning which we do not yet perceive, have directly transgressed the injunction; we have not guarded ourselves against making many books. — COMMENTARY ON THE GOSPEL OF JOHN 5, PREFACE
Eclesiastes 12:12
First of all, we set forth the command from Ecclesiastes: "My son, beware of making many books." I juxtapose for comparison with this the saying from the Proverbs of the same Solomon, who says, "In a multitude of words you will not escape sins, but you will be wise if you restrain your lips." And I inquire, therefore, if speaking many words, regardless of what they are, is being loquacious, even if the many words are holy and pertain to salvation? For if this is the way things are, and if he who expounds many beneficial things is loquacious, Solomon himself has not escaped the sin. — COMMENTARY ON THE GOSPEL OF JOHN 5:4