Lucas 9
Adam Clarke · Citado em PreceptAustin
Lucas 9
Clarke - As he refused to acknowledge me before men, so will I refuse to acknowledge him before God and his angels. Terrible consequence of the rejection of Christ! And who can help him whom the only Savior eternally disowns. Reader! Lay this subject seriously to heart (Commentary) The Preacher's Outline & Sermon Bible – The point is clear: when Jesus comes in His glory, the materialist will not join Him. He will not be welcomed into the glory of the Lord. Why? Christ will be ashamed of him. He will be embarrassed by the man, too embarrassed to acknowledge that He knows the man. (Borrow Luke Commentary) John Martin - In the same manner Jesus noted that if one is ashamed of Him (i.e., will not identify with Him or believe on Him) and His words (i.e., His message), the Son of Man will be ashamed of him in the future. It was vital that the people of that generation side with Jesus and His disciples in order to escape future judgment. (See Bible Knowledge Commentary) Grassmick - To be "ashamed" of Jesus is to reject Him (cf. Mk 8:34-35a) and to retain allegiance to "this generation" because of unbelief and fear of the world's contempt. In return, when Jesus comes in glory as the awesome Judge, He will refuse to claim those as His own (cf. Mt. 7:20-23; Lk 13:22-30), and they will experience shame (cf. Isa. 28:16; 45:20-25; Ro 9:33; 10:11; 1Pe 2:6, 8). (See comments on Mark in Bible Knowledge Commentary) HCSB Study Bible - To be ashamed of Christ and His words indicates unbelief, which will bring eternal judgment (Lk 12:9; 2Ti 2:12) at His second coming. (Borrow Holman Christian Standard Bible Study Bible) Norval Geldenhuys - Even though Jesus is to enter upon the way of suffering and death, as recently predicted by Him, He proclaims just as clearly that He will eventually be revealed in glory with the Father and the holy heavenly beings as final Conqueror, and will appear as the divine Judge of the World (cf. Dan. 7:13 and Matt. 26:64). Then He, the Glorified One, will decide the eternal destiny of all; and those who have rejected Him through love of the world or of their own honour, their own convenience or anything else, will receive eternal condemnation as their self-chosen portion. From Jesus they can expect nothing but the sorrowful words: “I never knew you.” (Borrow Commentary on the Gospel of Luke) I Howard Marshall - In the fourth saying the element of loyalty to Jesus which appeared in vs. 23f. comes to fuller expression. The issue in the earlier verses was that of costly discipleship as the way to ultimate salvation. Now it is made clear why the choice between following and not following Jesus is so crucial. It is upon one’s attitude to Jesus now that ultimate salvation depends; the point is put negatively: to refuse Jesus leads to rejection by the Son of man at the judgment. The saying is concerned with the possibility of being ashamed of Jesus. ἐπαισχύνομαι is found only in this saying in the Gospels, but the thought of being ashamed of the gospel occurs in Rom. 1:16 (cf. 2 Tim. 1:8, 12, 16), and it has been plausibly argued that the Pauline statement is closely related to this saying (C. K. Barrett*, 116–143). (See The Gospel of Luke ) Matthew