Lucas 13
Bob Utley · Citado em PreceptAustin
Lucas 13
Utley - The fig tree was often used as a symbol of Israel (cf. Hos. 9:10; Joel 1:7). However, in the account in Matt. 21:19ff, the fig tree is a symbol of Israel’s leaders only. In the OT allusion from Isa. 5, the bad fruit came from God’s special vineyard. This context seems to refer to national Israel as a whole, whose spiritual life and priorities were characterized in her leaders. The parable in Lk 13:6-9 clearly "depicts the nation (of Israel) on the edge of judgment and God as a patient God, allowing the nation one final chance to respond to him in faith." (Bock)
Lucas 13
Utley notes that this question about the number saved "was a highly discussed issue among the rabbis (cf. Mt 7:13+ = "destruction...many", Mt 7:14+ = "life...few"). They argued whether all the Jews would be saved from God’s wrath on Judgment Day or just certain sects within Judaism (their own). This question may also relate to the OT concept of “remnant” (cf. Isa. 10:20-3; Isa 16:14; Micah 2:17; 4:6-8; 5:7-9; 7:18-20). The tragedy of ancient Israel was that although they were the special chosen nation of YHWH, most never had a personal faith relationship with Him. (ED: I AGREE WITH UTLEY) Israel’s history is one of judgment, restoration, and judgment again. The prophets only saw a faithful remnant (she'ar - 07605) returning from Assyrian and Babylonian exile. (Luke Commentary) David
Lucas 13
Utley comments "that many of those who thought they were certain of entrance into the kingdom will be surprised (cf. Lk 13:28; Mt 8:12). This is a shocking verse for legalists of all ages and cultures (ED: AND ALL PROFESSORS!). Salvation is not human effort, but a response of personal faith to God’s gift and provision—Jesus (cf. Jn 10:1-18 14:6)." Norval Geldenhuys - When once the gate is shut and the time of grace has expired, many will attempt to enter, but then they will not be able to do so, for it will then be for ever too late. (Borrow Commentary on the Gospel of Luke : the English text with introduction, exposition and notes) David
Lucas 13:22-30
Utley notes that in this verse we again see "Luke’s emphasis on Jesus traveling on His way to Jerusalem to His divine appointment (cf. Lk 9:51; 13:22; 17:11; 18:31; 19:11, 28; Acts 2:23; 3:18; 4:28; 13:29)." (Luke Commentary) Warren
Lucas 13:22-30
Utley notes that this question about the number saved "was a highly discussed issue among the rabbis (cf. Mt 7:13 [note] = "destruction...many", Mt 7:14 [note] "life...few"). They argued whether all the Jews would be saved from God’s wrath on Judgment Day or just certain sects within Judaism (their own). This question may also relate to the OT concept of “remnant” (cf. Isa. 10:20 21 22 23; 16:14; Micah 2:17; 4:6 7 8; 5:7 8 9; 7:18 19 20). The tragedy of ancient Israel was that although they were the special chosen nation of YHWH, most never had a personal faith relationship with Him. Israel’s history is one of judgment, restoration, and judgment again. The prophets only saw a faithful remnant (she'ar - 07605) returning from Assyrian and Babylonian exile. (Luke Commentary) David
Lucas 13:22-30
Utley comments "that many of those who thought they were certain of entrance into the kingdom will be surprised (cf. Lk 13:28; Mt 8:12). This is a shocking verse for legalists of all ages and cultures. Salvation is not human effort, but a response of personal faith to God’s gift and provision—Jesus (cf. Jn 10:1-18 14:6)." Will seek (2212) (zeteo) means to try to learn location of something often by movement from place to place in process of searching. Try to find by searching for what is lost. Zeteo describes man's search for God (Acts 17:27). There is a seeking which Jesus commends but it is before the door is shut... Matthew 6:33-note "But (contrast with Mt 6:32) seek (present imperative) first His kingdom (and by "default" the King of that kingdom, Christ Jesus) and His righteousness (Which He gives as a gift by grace to those who place their trust in His perfect righteousness and substitutionary atonement), and all these things will be added to you. Norval Geldenhuys - When once the gate is shut and the time of grace has expired, many will attempt to enter, but then they will not be able to do so, for it will then be for ever too late. (Commentary on the Gospel of Luke: The New International Commentary on the Old and New Testament. Eerdmans Publishing Co) Not (ou) - This signifies absolute negation sounding the death knell of finality when the door is shut! C H
Lucas 13:24
Utley comments "that many of those who thought they were certain of entrance into the kingdom will be surprised (cf. Lk 13:28; Mt 8:12). This is a shocking verse for legalists of all ages and cultures. Salvation is not human effort, but a response of personal faith to God’s gift and provision—Jesus (cf. Jn 10:1-18 14:6)." Will seek (2212) (zeteo) means to try to learn location of something often by movement from place to place in process of searching. Try to find by searching for what is lost. Zeteo describes man's search for God (Acts 17:27). There is a seeking which Jesus commends but it is before the door is shut... Matthew 6:33-note "But (contrast with Mt 6:32) seek (present imperative) first His kingdom (and by "default" the King of that kingdom, Christ Jesus) and His righteousness (Which He gives as a gift by grace to those who place their trust in His perfect righteousness and substitutionary atonement), and all these things will be added to you. Norval Geldenhuys - When once the gate is shut and the time of grace has expired, many will attempt to enter, but then they will not be able to do so, for it will then be for ever too late. (Commentary on the Gospel of Luke: The New International Commentary on the Old and New Testament. Eerdmans Publishing Co) Not (ou) - This signifies absolute negation sounding the death knell of finality when the door is shut! C H