Deuteronômio 28

Deuteronômio 28

Moses on Mt Nebo (Deuteronomy 34:1+) Listen to Mt Nebo as you Ponder How Moses' May Have Felt Deuteronomy by Irving Jensen- used by permission Source: Ryrie Study Bible Deuteronomy Dt 1:1-4:43 Dt 4:44-26:19 Dt 27:1-34:12 Moses' First Discourse Moses' Second Discourse Moses' Third Discourse Historical Review Legal Exposition Prophetical Promises Looking Back 40 Years Looking Up What God Expected of Israel Looking Ahead What God Will Do for Israel Recapitulation of Wanderings Rehearsal of Israel's Law Ratification of Israel's Covenant Historical Appendices Remembrance of the past Commandments for the Present Dt 27:1-30:20 Blessing and Cursing Dt 31:1-34:12 Death of Moses Take Heed Don't forget Ten Commands Related Commands Two Choices Affecting the Future Moses' Parting Words Dt 1:1-4:43 Looking Back Dt 4:44-11:32 Exposition of Decalogue Dt 12:1-16:17 Ceremonial Laws Dt 16:18-20:20 Civil Laws Dt 21:1-26:19 Social Laws Dt 27:1-28:68 Ratification of Covenant Dt 29:1-30:20 Terms of Covenant Dt 31:1-34:12 Moses' Song, Blessing, Death Plains of Moab ca. 2 Months Moses: Author (Except Dt 34) Deuteronomy 28:1 "Now it shall be, if you diligently obey the LORD your God, being careful to do all His commandments which I command you today, the LORD your God will set you high above all the nations of the earth. it shall be: Dt 11:13 Dt 15:5 27:1 Ex 15:26 Lev 26:3-13 Ps 106:3 111:10 Isa 1:19 Isa 3:10 55:2,3 Jer 11:4 Jer 12:16 Jer 17:24 Lu 11:28 being careful to do all His commandments: Ps 119:6,128 Lu 1:6 Joh 15:14 Ga 3:10 Jas 2:10,11 will set: Dt 26:19 Ps 91:14 Ps 148:14 Lu 9:48 Ro 2:7 Deuteronomy 28 Resources - Multiple Sermons and Commentaries John Hannah's Outline: (excellent resource) The third discourse: ratification of the covenant (Deut 27:1-30:20) The establishment of the law (Deut 27:1-26) The setting up of the law in the land (Deut 27:1-8) The benefit of covenant relationship (Deut 27:9-10) The declaration of Israel's commitment (Deut 27:11-26) The responsibility of keeping the law (Deut 28:1-68) The blessings for obedience (Deut 28:1-14) The curses for disobedience (Deut 28:15-68) The renewal of the covenant (Deut 29:1-30:20) Introduction (Deut 29:1-9) The summons to enter into the covenant (Deut 29:10-13) The seriousness of adherence to the covenant (Deut 29:14-29) The ultimate fulfillment of the covenant (Deut 30:1-10) The promise of dispersion (Deut 30:1) The promise of national repentance (Deut 30:2) The promise of return to the land (Deut 30:3-5) The promise of conversion (Deut 30:6) The promise of judgment on Israel's enemies (Deut 30:7) The promise of blessing (Deut 30:8-10) The appeal of commitment to the covenant (Deut 30:11-20) THE FIRST BLESSING OF OBEDIENCE Summary Outline: From the outline it is obvious that most passages deal with curses, indicating that the Spirit wants to make absolutely certain Israel understands the dire consequences of disobedience. Bob Utley's introduction - I think the whole OT can be seen as a consequence of Israel’s inability to perform the Covenant stipulations, and thereby, was visited with the curses of Dt 27:15–26; 28:15–68. YHWH wanted Israel to be a revelatory channel for all the world to come to know Him. He wanted to bless Israel to gain the attention of the nations and thereby to attract the nations unto Himself. The curses for disobedience are more numerous than the promised blessings. This same structure is paralleled in the treaties of the ancient Near East...This cursing and blessing section is parallel to Leviticus 26:1-46 (ED: GIVEN TO THE FIRST GENERATION OF ISRAELITES). This is the second sermon of Moses (i.e., Deut 5–28). The first sermon looked back to YHWH’s gracious, powerful extraction of Israel from Egypt and His presence and provision through the wilderness wandering period. The second sermon focuses on YHWH’s will for national Israel in the Promised Land. He establishes Israel’s distinctiveness so as to reveal Himself to the world. The third sermon (chapters 29–32) deal with covenant renewal and affirmation of Israel’s loyalty and obedience to YHWH alone. Jack Deere has an interesting thought on why there are almost 4x as many curses and blessings suggesting "the greater length of the curse section was meant to foreshadow Israel’s eventual failure under the covenant." (See Bible Knowledge Commentary: Old Testament - Page 311). Meredith Kline - In the corresponding section of the Sinaitic Book of the Covenant (Ex 23:20-33), the blessings predominated. Now, the forty years’ history of Israelite apostasy having intervened, Moses’ emphasis falls heavily on the curses...The remarkable preview in Deuteronomy 28–30 of Israel’s history, especially of the faroff exile, has been a major stumbling-block to the recognition of the Mosaic origin of this document by naturalistic higher criticism. (ED: IN OTHER WORDS THE CRITICS ASK HOW COULD MOSES HAVE BEEN SO ACCURATE? OF COURSE THE ANSWER IS BECAUSE GOD'S SPIRIT REVEALED THESE TRUTHS TO HIM!) (See Wycliffe Bible Commentary - Page 119 for all notes on Deut 28-34) Richardson - It is, however, Deut. 28 that deserves to be called the locus classicus for the ideas of the blessing and the curse, every variety of either being specified in Dt 28:1-14, 15-68—the latter in the light of the judgment of God upon Israel in the exile. (Borrow Theological Wordbook)