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Deuteronômio 4

Bruce Hurt · Citado em PreceptAustin

Deuteronômio 4

Moses on Mt Nebo (Deuteronomy 34:1+) Listen to Mt Nebo as you Ponder How Moses' May Have Felt Deuteronomy by Irving Jensen- used by permission Source: Ryrie Study Bible Deuteronomy Dt 1:1-4:43 Dt 4:44-26:19 Dt 27:1-34:12 Moses' First Discourse Moses' Second Discourse Moses' Third Discourse Historical Review Legal Exposition Prophetical Promises Looking Back 40 Years Looking Up What God Expected of Israel Looking Ahead What God Will Do for Israel Recapitulation of Wanderings Rehearsal of Israel's Law Ratification of Israel's Covenant Historical Appendices Remembrance of the past Commandments for the Present Dt 27:1-30:20 Blessing and Cursing Dt 31:1-34:12 Death of Moses Take Heed Don't forget Ten Commands Related Commands Two Choices Affecting the Future Moses' Parting Words Dt 1:1-4:43 Looking Back Dt 4:44-11:32 Exposition of Decalogue Dt 12:1-16:17 Ceremonial Laws Dt 16:18-20:20 Civil Laws Dt 21:1-26:19 Social Laws Dt 27:1-28:68 Ratification of Covenant Dt 29:1-30:20 Terms of Covenant Dt 31:1-34:12 Moses' Song, Blessing, Death Plains of Moab ca. 2 Months Moses: Author (Except Dt 34) Remembrances of the Past (Deuteronomy 1:1-4:43) Jensen's Survey of Deuteronomy scroll to p311 Deuteronomy 4:1 "Now, O Israel, listen to the statutes and the judgments which I am teaching you to perform, so that you may live and go in and take possession of the land which the LORD, the God of your fathers, is giving you. statutes: Statutes, every thing that concerned morals and the rites and ceremonies of religion; judgments, all matters of civil right and wrong. De 4:8,45 5:1 6:1,2 8:1 11:1,32 Lev 19:37 20:8 22:31 Ps 105:45 Ps 119:4 Eze 11:20 36:27 37:24 Mt 28:20 Lu 1:6 Joh 15:14 so that: Lev 18:5 Eze 20:11,21 Ro 10:5 Click to see Multiple Bible Versions on this verse - to go to next verse click arrow (>>) at top of page Deuteronomy 4 Resources - Multiple Sermons and Commentaries Amplified (classic) - Now listen and give heed, O Israel, to the statutes and ordinances which I teach you, and do them, that you may live and go in and possess the land which the Lord, the God of your fathers, gives you. Amplified (2015) - “Now, O Israel, listen and pay attention to the statutes and the judgments (God’s legal decisions) which I am teaching you to do, so that you may live and go in and take possession of the land which the Lord, the God of your fathers, is giving you. Related Passages: Deuteronomy 6:3-4+ “O Israel, you should listen and be careful to do it, that it may be well with you and that you may multiply greatly, just as the LORD, the God of your fathers, has promised you, in a land flowing with milk and honey. 4 “Hear, O Israel! The LORD is our God, the LORD is one! Deuteronomy 9:1+ “Hear, O Israel! You are crossing over the Jordan today to go in to dispossess nations greater and mightier than you, great cities fortified to heaven, Deuteronomy 20:3+ “He shall say to them, ‘Hear, O Israel, you are approaching the battle against your enemies today. Do not be fainthearted. Do not be afraid, or panic, or tremble before them, Deuteronomy 27:9+ Then Moses and the Levitical priests spoke to all Israel, saying, “Be silent and listen, O Israel! This day you have become a people for the LORD your God. Are You Listening to the Master's Voice? OBEDIENCE, THE SECRET OF BLESSING It is fascinating that the second generation is now poised to possess God's promises and one would think that with his "dying words" (so to speak for they would be his last words) Moses would give them instructions on military strategies to assure victory over their strong enemies. Well, he does give instruction on how to conquer their strong adversaries, but that "strategy" is simply trust and obey. Moses knew the battle was the Lord's but for Israel to receive the blessing of the Lord they must obey the Lord. He would give them the victory. The same principle applies to our Christian life today. Obey the LORD, and fight in the strength of His Spirit and He will give us the victory over the world, the flesh and the devil . The "theme song" of this chapter could well be the great hymn Trust and Obey...don't just sing it but by grace from His Spirit, live it... When we walk with the Lord in the light of His Word, What a glory He sheds on our way! While we do His good will, He abides with us still, And with all who will trust and obey. Trust and obey, for there's no other way To be happy in Jesus, but to trust and obey. Not a shadow can rise, not a cloud in the skies, But His smile quickly drives it away; Not a doubt or a fear, not a sigh or a tear, Can abide while we trust and obey. Trust and obey, for there's no other way To be happy in Jesus, but to trust and obey. Then in fellowship sweet we will sit at His feet. Or we'll walk by His side in the way. What He says we will do, where He sends we will go; Never fear, only trust and obey. Trust and obey, for there's no other way To be happy in Jesus, but to trust and obey. Oh, Trust and obey, for there's no other way To be happy in Jesus, but to trust and obey. And 'Tis so sweet to trust in Jesus, Just to take Him at His Word; Just to rest upon His promise, Just to know, "Thus saith the Lord!" Jesus, Jesus, how I trust Him! How I've proved Him o'er and o'er; Jesus, Jesus, precious Jesus! Oh, for grace to trust Him more! Oh, for grace to trust You more! David Guzik entitles this chapter - "A Call to Obedience" Moses 3 Sermons in Deuteronomy - a simple outline of Deuteronomy Deuteronomy 1-4 Looking Back – Review of 40 yr. • Spies sent – Deut 1:19-41 • Wanderings & Defeat of Sihon the Amorite, king – Deut 2 • Defeat of Og, Land division, Moses forbidden to enter – Deut 3 • Obedience Commanded, Love the Lord – Deut 4 The intent and purpose of the law (Deuteronomy 4:1-8) A review of the giving of the law (Deuteronomy 4:9-14) An exhortation to proper conduct (Deuteronomy 4:15-24) The prediction of dispersion (Deuteronomy 4:25-31) The privilege of the chosen people (Deuteronomy 4:32-40) The selection of the cities of refuge (Deuteronomy 4:41-43) (J. Hannah) Deuteronomy 4:44 through Deuteronomy 26 Looking Up – What God Expects (Review of the Law) • Commandments, feasts Deuteronomy 27-34 Looking Ahead – What God Will Do • Blessings & Curses Warren Wiersbe Outlines Deuteronomy 4 God speaks—hear Him (Deut. 4:1–2) God is holy—fear Him (Deut. 4:3–4) God is wise—learn from Him (Deut. 4:5–9) God alone is God—worship Him (Deut. 4:10–43) God is Lord of all—obey Him (Deut. 4:44–5:33) Sailhamer - The chief ideas of Deuteronomy 4 are... The Torah as wisdom (Dt 4:1-14), Warning against idolatry (Dt 4:15-24), The possibility of exile (Dt 4:25-31), God's presence with Israel (Dt 4:32-40). Glen Martin - MAIN IDEA: God blesses His people richly and reveals Himself to them in the expectation that they will become fully His in affections and behavior. SUPPORTING IDEA: High privilege creates high responsibility. Israel, which had seen great actions on God's part was to cleave to him in steadfast love. As Israel waited near the Jordan River across from the city of Jericho, the moment of truth was about to arrive. One might suppose that God would brief the nation on military tactics and strategy, since they were about to begin a protracted military conflict. Instead, he addressed the people's spiritual condition. Israel needed, if it was to live and go in and take possession of the land, to hear what God had to say. His decrees and laws were about to be taught (the teaching will begin in ch. 5), and the people would be well advised to follow them. Since their future success (either in battle or elsewhere) would depend upon his blessing, they must pay close attention. (Holman Old Testament Commentary) Israel's successful entrance into the Land of Promise will be contingent upon their obedience to the WORD OF LIFE (see below for note on Deut 32:46, 47) Constable makes an excellent point that "Moses turned in his address from contemplating the past to an exhortation for the future." J

Deuteronômio 4:25-31

Background- Deut 4:26-31 sets the context for an incredible prophecy of Divine judgment and mercy concerning the nation of Israel. Let's observe the context verse by verse. Although, Habakkuk's prayer was many years after Moses' words below, it is a prayer that is "answered" in Deuteronomy 4:26-31 for this Jewish prophet prayed "In wrath remember mercy." (Hab 3:2-note). As you study this section, you will see that while there is indeed divinely ordained wrath, when God has the final word, it will be "I will show mercy to my people!". Deuteronomy 4:25 “When you become the father of children and children’s children and have remained long in the land, and act corruptly, and make an idol in the form of anything, and do that which is evil in the sight of the LORD your God so as to provoke Him to anger, THE CORRUPTION AND CONSEQUENCES OF IDOLATRY In this section Moses is speaking as God's prophet. Recall that a prophet had the role of forth-telling and fore-telling and in this section Moses carries out both these functions. The land - Referring to the promised land of Canaan. When...you act corruptly - Note not "if" but "when" so the Omniscient God (speaking through His "mouthpiece" Moses) sees the future failure of His Chosen People Israel. He had just warned them when they entered the land to "watch yourselves carefully." (Dt 4:15) The Hebrew word for "watch carefully" is shamar (08104) which means to be on one's guard and is rendered in the Septuagint (Lxx) with the Greek verb phulasso a vivid word calling for one to set up a watchman to guard and protect from enemy incursions. It is fascinating that both shamar and phulasso are used in Genesis 2:15 where Adam was commanded by God guard ("keep") the garden against intruders! Adam failed to guard not only the Garden but also his wife and the rest is history! Deut 4:16 goes on to explain that Israel was to be on guard so that they would "not act corruptly" (shachath ) so that they would not be spoiled, ruined, perverted, destroyed or wiped out. This same verb describes the corrupt, ruined (morally rotten) state of the world in Ge 6:11,12! In context the "corrupting agent" was idolatry and as Deut 4:25 teaches while idols may be "dead," they still exert a controlling effect on the human heart, resulting in evil in the sight of God thus provoking the "Refiner's Ire" and the "Refiner's fire!" (cp Dt 32:16) Warren

Deuteronômio 4:30

A PROPHETIC PASSAGE: THE LATTER DAYS Deuteronomy 4:30 When you are in distress and all these things have come upon you, in the latter days you will return to the LORD your God and listen to His voice. SUMMARY OF SIGNIFICANCE OF "THE LATTER DAYS" As will be explained in more detail below in the latter days refers to the time at the end of this present age when the nation of Israel (and all Jews worldwide along with the rest of mankind) will be cast into the "Refiner's fire" known as The Great Tribulation. The result will be that one-third of the Jews living at that time will be purged, purified (Zechariah 13:8, 9, Daniel 12:10-note) and finally saved at the Second Coming of their Messiah (Ro 11:26, 27-note). At that time the Messiah will set up His Millennial Kingdom and the redeemed of Israel (and Gentile believers who survive the Great Tribulation) will enter into a 1000 year "Utopia", which has long been sought in vain by the "Christ-rejecting" world but has long been longed for by all genuine "Christ followers" (see 2Ti 4:8-note). The phrase "Latter days" ("last days," "days to come") is found in a number of Old Testament prophetic passages (Isa 2:2, Jer 23:20, Jer 30:24, Jer 49:39, Ezek 38:8 , 16, Da 10:14, Hos 3:5, Micah 4:1.) and all of these passages convey essentially the same meaning as described in this summary. SETTING THE CONTEXT Context - Deut 4:26-31 sets the context for an incredible prophecy of Divine judgment and mercy concerning the nation of Israel. Let's observe the context verse by verse. Although, Habakkuk's prayer was many years after Moses' words below, it is a prayer that is "answered" in Deuteronomy 4:26-31 for this Jewish prophet prayed "In wrath remember mercy." (Hab 3:2-note). As you study this section, you will see that while there is indeed divinely ordained wrath, when God has the final word, it will be "I will show mercy to my people!". So let's look briefly at this great text (for more in depth analysis of Dt 4:25-31 click here). Deut 4:25 “When you become the father of children and children’s children and have remained long in the land, and act corruptly, and make an idol in the form of anything, and do that which is evil in the sight of the LORD your God so as to provoke Him to anger, THE CORRUPTION AND CONSEQUENCES OF IDOLATRY In this section Moses is speaking as God's prophet. Recall that a prophet had the role of forth-telling and fore-telling and in this section Moses carries out both these functions. The land - Referring to the promised land of Canaan. When...you act corruptly - Note not "if" but "when" so the Omniscient God (speaking through His "mouthpiece" Moses) sees the future failure of His Chosen People Israel. He had just warned them when they entered the land to "watch yourselves carefully." (Dt 4:15) The Hebrew word for "watch carefully" is shamar (08104) which means to be on one's guard and is rendered in the Septuagint (Lxx) with the Greek verb phulasso a vivid word calling for one to set up a watchman to guard and protect from enemy incursions. It is fascinating that both shamar and phulasso are used in Genesis 2:15 where Adam was commanded by God guard ("keep") the garden against intruders! Adam failed to guard not only the Garden but also his wife and the rest is history! Deut 4:16 goes on to explain that Israel was to be on guard so that they would "not act corruptly" (shachath ) so that they would not be spoiled, ruined, perverted, destroyed or wiped out. This same verb describes the corrupt, ruined (morally rotten) state of the world in Ge 6:11,12! In context the "corrupting agent" was idolatry and as Deut 4:25 teaches while idols may be "dead," they still exert a controlling effect on the human heart, resulting in evil in the sight of God thus provoking the "Refiner's Ire" and the "Refiner's fire!" (cp Dt 32:16) Warren