Lucas 13
Bruce Hurt · Citado em PreceptAustin
Lucas 13
From Jensen's Survey of the NT by permission John MacArthur's Introduction to the Gospel of Luke Charles Swindoll's Introduction to Luke Luke Overview Chart by Charles Swindoll Click chart to enlarge LIFE OF CHRIST IN GOSPEL OF LUKE (See Shaded Areas) Chart from recommended resource Jensen's Survey of the NT - used by permission Ryrie Study Bible -Borrow Source: ESV Global Study Bible Rod Mattoon's Outline of Luke 13 Luke 13:1-9 The Precautions about Perishing Luke 13:10-17 A Crooked Woman that Jesus Straightened Out Luke 13:18-30 The Burden of Being Left Out Luke 13:31-35 The Shepherd, the Fox, and the Baby Chicks William Hendriksen's Outline of Luke 13 (Borrow Exposition of the Gospel of Luke) Luke 13:1–5 Be Converted or Perish Luke 13:6–9 The Parable of The Barren Fig Tree and The Magnanimous Vineyard-Keeper Luke 13:10–17 The Healing of a Crippled Woman on the Sabbath Luke 13:18–21 The Parable of The Mustard Seed and The Parable of The Yeast Luke 13:22–30 Strive to Enter by the Narrow Door Luke 13:31–35 Jerusalem Characterized and Lamented John Butler - A. The Providence of Calamities (Luke 13:1–5) B. The Postponing of Judgment (Luke 13:6–9) C. The Physician in the Synagogue (Luke 13:10–17) D. The Portrayals of the Kingdom (Luke 13:18–21) E. The Pedagogy on a Journey (Luke 13:22–30) F. The Peril in Herod (Luke 13:31–33) G. The Pity of Christ (Luke 13:34,35) (Butler, J. G. Analytical Bible Expositor: Luke. Clinton, IA: LBC Publications) John MacArthur's Outline of Luke 13 Luke 13:1–9 Living on Borrowed Time Luke 13:10–17 Christ Creates Conflict in the Synagogue Luke 13:18–21 The Increasing Influence of the Kingdom Luke 13:22–30 Are Just a Few Being Saved? Luke 13:31–33 Who Really Killed Jesus? Luke 13:34–35 Divine Compassion for Those Deserving Condemnation Steven Cole's Outline of Luke 13 Luke 13:1-9 What We Should Learn From Tragedies Luke 13:10-17 Religion Versus Reality Luke 13:18-21 Why You Want To Be On Jesus’ Side Luke 13:22-30 The Narrow Door Luke 13:31-35 Christ Would, But They Would Not John Hannah's Outline of Luke 13 Instructions concerning repentance (Luke 13:1-9) The need for repentance (Luke 13:1-5) The nearness of judgment (Luke 13:6-9) Instructions concerning the kingdom of God (Luke 13:10-19:27) Instructions concerning the nature of the kingdom (Luke 13:10-35) The confrontation in the Synagogue (Luke 13:10-17) The condition (Luke 13:10-11) The cure (Luke 13:12-13) The complaint (Luke 13:14) The conclusion (Luke 13:15-17) The parable of the mustard seed (Luke 13:18-19) The parable of the leaven (Luke 13:20-21) The individuality of entrance into the kingdom (Luke 13:22-30) The failure to seek His kingdom (Luke 13:31-35) Luke 13:1 Now on the same occasion there were some present who reported to Him about the Galileans whose blood Pilate had mixed with their sacrifices. KJV Luke 13:1 There were present at that season some that told him of the Galileans, whose blood Pilate had mingled with their sacrifices. whose blood Pilate had mixed with their sacrifices Lam 2:20; Ezek 9:5-7; 1 Pe 4:17,18 Luke 13:1-9 What We Should Learn From Tragedies - Steven Cole Luke 13:1-5 Supernatural Lessons from a Natural Disaster - John MacArthur Multiple Sermons and Commentaries - Luke 13 Resources THE GROUP OF GALILEANS WHICH WAS MURDERED In Luke 13:1-5 two disasters are mentioned and Jesus uses these to direct His hearers' attention to a far greater disaster that they all faced if they refused to repent. Now on the same occasion - This time phrase begs the question "What occasion?" The "occasion" began in Luke 12:1+ through Luke 13:9, which was in part an encouragement to disciples and in part an evangelistic invitation, calling for the people to become disciples (be saved). A closer "occasion" is found in Luke 12:49-59+ where Jesus had warned His hearers about coming judgment and the importance of settling accounts lest they be thrown into prison, clearly a picture of eternal suffering in hell. Here in Luke 13, Jesus uses the report of Pilate's shedding of Jewish blood to continue His warning of the uncertainty of one's day of death and the certainty of impending judgment unless they repent (Lk 13:1-5). Rod Mattoon adds that "In this portion of Luke, we find the Lord Jesus Christ trying to wake up His listeners about judgment to come. If they do not take this matter seriously, if they do not heed what He is saying, they will surely perish. Nothing has changed, beloved. If a person does not know Christ as His Savior and dies, he will perish in Hell. (John 3:18+ "He who believes in Him is not judged; he who does not believe has been judged already, because he has not believed in the name of the only begotten Son of God."). If a Christian is not fruitful (cf Jn 15:5,8), and if he does not live his life for Christ, he too, will lose something. His reward will perish. (Read 2 John 1:8 "Watch [present imperative do this enabled by the Spirit - see note] yourselves, that you do not lose what we have accomplished, but that you may receive a full reward"). Christ gives these folks two stories about catastrophes and a story about an unfruitful fig tree to get them to be prudent about perishing. (Treasures from Luke) There were some present who reported (apaggello - informed, carried back word from a happening) to Him about - This is the third time Jesus has been "interrupted" in this lengthy discourse (Lk 12:13, Lk 12:41 and Lk 13:1). As noted above this discourse actually began in Luke 12:1+ and the chapter break does not represent a new discourse but a continuation of the discourse. Luke 12 ends with Jesus focusing on the topic of judgment and Luke 13 carries on His discourse related to the same topic. He was talking about judgment and Jews believed catastrophes were a reflection of divine judgment and this was the case with the Galileans.
Lucas 13:22-30
Luke 13:24 is the main focus of this exposition but Luke 13:22-30 is included in this exposition in order to establish the context of Jesus' command in Luke 13:24. For the complete commentary on Luke 13 click here for verse by verse exposition. Rescue the Perishing -- Fanny Crosby (Please listen to the vocal) Rescue the perishing, care for the dying, Snatch them in pity from sin and the grave; Weep o’er the erring one, lift up the fallen, Tell them of Jesus, the mighty to save. Refrain Rescue the perishing, care for the dying, Jesus is merciful, Jesus will save. Though they are slighting Him, still He is waiting, Waiting the penitent child to receive; Plead with them earnestly, plead with them gently; He will forgive if they only believe. Refrain Down in the human heart, crushed by the tempter, Feelings lie buried that grace can restore; Touched by a loving heart, wakened by kindness, Chords that were broken will vibrate once more. Refrain Rescue the perishing, duty demands it; Strength for thy labor the Lord will provide; Back to the narrow way patiently win them; Tell the poor wand’rer a Savior has died. Refrain Fanny Crosby tells the story of how she came to write Rescue the Perishing... It was written in the year 1869, when I was forty-nine years old. Many of my hymns were written after experiences in New York mission work. This one was thus written. I was addressing a large company of working men one hot summer evening, when the thought kept forcing itself on my mind that some mother's boy must be rescued that night or not at all. So I made a pressing plea that if there was a boy present who had wandered from his mother's home and teaching, he would come to me at the close of the service. A young man of eighteen came forward and said, 'Did you mean me? I promised my mother to meet her in heaven, but as I am now living that will be impossible.' We prayed for him and he finally arose with a new light in his eyes and exclaimed in triumph, 'Now I can meet my mother in heaven, for I have found God!' (Ed: He had entered through the strait gate that leads to heaven. Hallelujah! May his tribe increase. Amen) A few days before, Mr. Doane had sent me the subject “Rescue the Perishing,” and while I sat there that evening the line came to me, “Rescue the perishing, care for the dying.” I could think of nothing else that night. When I arrived it my home I went to work on it at once; and before I retired the entire hymn was ready for a melody. The next day my words were written and forwarded to Mr. Doane, who wrote the beautiful and touching music as it now stands. In November, 1903 (Ed: year hymn written = 1869), I went to Lynn, Massachusetts, to speak before the Young Men’s Christian Association. I told them the incident that led me to write “Rescue the Perishing," as I have just related it. After the meeting a large number of men shook hands with me, and among them was a man, who seemed to be deeply moved. You may imagine my surprise when he said, “Miss Crosby, I was the boy, who told you more than thirty-five years ago that I had wandered from my mother’s God. The evening that you spoke at the mission I sought and found peace, and I have tried to live a consistent Christian life ever since. If we never meet again on earth, we will meet up yonder.” As he said this, he raised my hand to his lips (Ed: as you doubtless know Fanny was blind); and before I had recovered from my surprise he had gone; and remains to this day a nameless friend, who touched a deep chord of sympathy in my heart. It is these notes of sympathy that vibrate when a voice calls them forth from the dim memories of the past, and the music is celestial. (Fanny Crosby's personal testimony) Comment: Please take a moment to watch and listen to the vocal rendition of Rescue The Perishing based largely on Fanny Crosby's famous hymn (Hint: Select Full Screen view for maximum impact). Beloved I will be amazed if you can watch and listen to this youtube video of Fanny Crosby's classic hymn without weeping. May our hearts break for what breaks our Father's heart and may His Spirit so fill us that His Good News "becomes like a burning fire" (Jer 20:9 23:29) in our bosom and we cannot hold it in for the sake of Jesus Who is Mighty To Save. (Hillsong version) Amen Luke 13:22 AND HE WAS PASSING THROUGH FROM ONE CITY AND VILLAGE TO ANOTHER, TEACHING AND PROCEEDING ON HIS WAY TO JERUSALEM: Kai dieporeueto (3SIAI) kata poleis kai komas didaskon (PAPMSN) kai poreian poioumenos (PMPMSN) eis Ierosoluma: Through: Lk 4:43,44 Mt 9:35 Mk 6:6 Ac 10:38 Proceeding: Lk 9:51 Mk 10:32 33 34) Bob
Lucas 13:24
Luke 13:24 "Strive to enter through the narrow door; for many, I tell you, will seek to enter and will not be able. (NASB: Lockman) Greek: Agonizesthe (2PPMM) eiselthein (AAN) dia tes stenes thuras, hoti polloi, lego (1SPAI) humin, zetesousin (3PFAI) eiselthein (AAN) kai ouk ischusousin (3PFAI). Amplified: Strive to enter by the narrow door [force yourselves through it], for many, I tell you, will try to enter and will not be able. (Amplified Bible - Lockman) Berkley: Strain every nerve to enter through the narrow door; for many, I tell you, will try to enter and will be unable to. (Modern Language Bible) ESV: Strive to enter through the narrow door. For many, I tell you, will seek to enter and will not be able. GWT: Try hard to enter through the narrow door. I can guarantee that many will try to enter, but they won't succeed. HCSB: Make every effort to enter through the narrow door, because I tell you, many will try to enter and won’t be able ICB: Try hard to enter through the narrow door that opens the way to heaven! Many people will try to enter there, but they will not be able. KJV: Strive to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not be able. NET: Exert every effort to enter through the narrow door, because many, I tell you, will try to enter and will not be able to. NLT: Work hard to enter the narrow door to God’s Kingdom, for many will try to enter but will fail. (NLT - Tyndale House)