Oséias 5

Oséias 5

Hosea 4 Hosea 6 Hosea's Unconditional Love for Gomer Chart from recommended resource Jensen's Survey of the OT - used by permission OUTLINE OF HOSEA I. The Prodigal Wife, Hosea 1:1-3:5 A. Her Unfaithfulness, Hosea 1:1-11 B. Her Punishment, Hosea 2:1-13 C. Her Restoration and Israel's, Hosea 2:14-23 D. Her Redemption, Hosea 3:1-5 II. The Prodigal People, Hosea 4:1-14:9 A. The Message of Judgment, Hosea 4:1-10:15 1. The indictment, Hosea 4:1-19 2. The verdict, Hosea 5:1-15 3. The plea of Israel, Hosea 6:1-3 4. The reply of the Lord, Hosea 6:4-11 5. The crimes of Israel, Hosea 7:1-16 6. The prophecy of judgment, Hosea 8:1-10:15 B. The Message of Restoration, Hosea 11:1-14:9 1. God's love for the prodigal people, Hosea 11:1-11 2. God's chastisement of the prodigal people, Hosea 11:12-13:16 3. God's restoration of the prodigal people, Hosea 14:1-9 Ryrie Study Bible John Hannah's Outline - The prophet's message (Hosea 4:1-14:8) The prophet's message (Hosea 4:1-14:8) Jehovah's rejection of Israel (Hosea 4:1-7:16) The faithlessness of Israel (Hosea 4:1-19) The fact of apostasy (Hosea 4:1-3) The reason for apostasy (Hosea 4:4-10) The course of apostasy (Hosea 4:11-19) The idolatry of Israel (Hosea 4:11-13) The instruction of Judah (Hosea 4:14-19) The repudiation of Israel (Hosea 5:1-6:3) The rebuke of Israel (Hosea 5:1-7) The judgment upon Israel (Hosea 5:8-15) The invitation to Israel (Hosea 6:1-3) The fickleness of Israel (Hosea 6:4-11) The foolishness of Israel (Hosea 7:1-16) The wickedness of Israel (Hosea 7:1-7) The silliness of Israel (Hosea 7:8-16) -- Hannah's Bible Outlines. Robert Chisholm (Bible Knowledge Commentary) summarizes the "Judgment/Salvation" cycles in Hosea. CYCLES OF JUDGMENT AND SALVATION IN HOSEA JUDGMENT SALVATION Hosea 1:2-9 Hosea 1:10-2:1 Hosea 2:2-13 Hosea 2:14-3:5 Hosea 4:1-5:14 Hosea 5:15-6:3 Hosea 6:4-11:7 Hosea 11:8-11 Hosea 11:12-13:16 Hosea 14:1-9 Hosea 5:1 Hear this, O priests! Give heed, O house of Israel! Listen, O house of the king! For the judgment applies to you, For you have been a snare at Mizpah And a net spread out on Tabor. BGT Hosea 1:1 λόγος κυρίου ὃς ἐγενήθη πρὸς Ωσηε τὸν τοῦ Βεηρι ἐν ἡμέραις Οζιου καὶ Ιωαθαμ καὶ Αχαζ καὶ Εζεκιου βασιλέων Ιουδα καὶ ἐν ἡμέραις Ιεροβοαμ υἱοῦ Ιωας βασιλέως Ισραηλ NET Hosea 5:1 Hear this, you priests! Pay attention, you Israelites! Listen closely, O king! For judgment is about to overtake you! For you were like a trap to Mizpah, like a net spread out to catch Tabor. LXE Hosea 5:1 Hear these things, ye priests; and attend, O house of Israel; and hearken, O house of the king; for the controversy is with you, because ye have been a snare in Scopia, and as a net spread on Itabyrium, NLT Hosea 5:1 "Hear this, you priests. Pay attention, you leaders of Israel. Listen, you members of the royal family. Judgment has been handed down against you. For you have led the people into a snare by worshiping the idols at Mizpah and Tabor. KJV Hosea 5:1 Hear ye this, O priests; and hearken, ye house of Israel; and give ye ear, O house of the king; for judgment is toward you, because ye have been a snare on Mizpah, and a net spread upon Tabor. ESV Hosea 5:1 Hear this, O priests! Pay attention, O house of Israel! Give ear, O house of the king! For the judgment is for you; for you have been a snare at Mizpah and a net spread upon Tabor. CSB Hosea 5:1 Hear this, priests! Pay attention, house of Israel! Listen, royal house! For the judgment applies to you because you have been a snare at Mizpah and a net spread out on Tabor. NIV Hosea 5:1 "Hear this, you priests! Pay attention, you Israelites! Listen, O royal house! This judgment is against you: You have been a snare at Mizpah, a net spread out on Tabor. Hear this, O priests: Ho 4:1,6,7 6:9 Mal 1:6 2:1 Give heed, O house of Israel: Ho 7:3-5 1Ki 14:7-16 21:18-22 2Ch 21:12-15 Jer 13:18 22:1-9 Am 7:9 Mic 3:1,9 For the judgment applies to you: Ho 9:11-17 10:15 13:8 For you have been a snare at Mizpah: Ho 9:8 Mic 7:2 Hab 1:15-17 And a net spread out on Tabor.: Jdg 4:6 Jer 46:18 Hear this, O priests! - They were accused in Hosea 4. Give heed - Literally “Use the ear”. To hear and not to do is not to heed! It's like going in one ear and out the other. We've all had kids like that! Unfortunately these are not unruly kids but an unruly nation! O house of Israel! - NLT = "you leaders of Israel." Listen, O house of the king! - NIV = “O royal house.” Leon Wood - The threefold call to attention in this verse is parallel to a similar one in Hos 4:1+. The general thought continues as before. Three imperatives demand attention; and three groups of people are alerted: the priests, already given special notice in chapter 4, the people of Israel, and the royal family (lit., "house of king"). (Expositor's Bible Commentary – Volume 7: Daniel and the Minor Prophets) Gilbrant - Neither the religious privileges of the priests, nor the multitude of the people, nor the civil dignity of the king, can exempt any from God’s judgment. The king was probably Zechariah. For the judgment applies to you - Literally = “for the judgment is to you”; or “For this accusation is against you.” Cf. NIV = “This judgment is against you.” Some say this explains the judgment against the royalty but more likely it is against priest, populace and prince - no one is exempt from the judgment. All are guilty in some way of setting snares of false worship/idolatry. For you have been a snare at Mizpah - Literally = “you were a trap to Mizpah.” The leaders had set traps (so to speak) of false worship at Mizpah and at Tabor, trapping men like one would trap birds. That these sites were generally revered made it easier to ensnare them in false worship. THOUGHT - False Religion is alway a potential trap because man was created with a God shaped vacuum (even atheists!) and therefore will seek to worship something and anything other than the true and living God, Jehovah, Yahweh, is tantamount to idol worship and it will ensnare the so-called worshipers. Men are especially attracted to "snares" of ritual and ceremony or rote, repetitive religion. Sadly there are millions and millions who have been thus ensnared, thinking falsely that they are worshiping the true God and that Heaven is their final destination, when in fact they are on a fast track to Hell! Acts 4:12 is clear that "there is salvation in no one else; for there is no other name under heaven that has been given among men by which we must be saved.” And Acts 16:31 says “Believe in the Lord Jesus, and you will be saved, you and your household.” Snare (06341)(pach) is a bird trap, used literally in Amos 3:5, Proverbs 7:23, and Ecclesiastes 9:12. Most OT uses are figurative referring to ensnarement of men by various "traps." (Hos. 9:8) Ephraim was a watchman with my God, a prophet; Yet the snare of a bird catcher is in all his ways, And there is only hostility in the house of his God. Gilbrant - Occurring twenty-five times in the Hebrew Bible, the noun pach, which refers to a "snare" for birds, has cognates attested in Arabic, Christian Palestinian Aramaic, Syriac, Jewish Aramaic and Middle Hebrew. It is used exclusively in metaphors of humans being trapped by other humans or by the Lord. The effectiveness of the snare metaphor lies in the element of surprise. The victim does not sense danger until it is too late (Amos 3:5). The lure of the loose woman of Proverbs employs this simile (Prov. 7:23), as does a description of the effects of the syncretistic practices of the official priesthood of the northern kingdom of Israel (Hos. 5:1). The psalmist calls out for protection from the snares of the wicked (Ps. 140:5; 141:9; 142:3), as does Jeremiah (Jer. 18:22). Indeed, divine protection is characterized as rescue from a snare (Ps 91:3; 124:7). The Lord accused the wicked of ignoring his word delivered through the prophets, as they instead set snares for them (Hos. 9:8). The Day of the Lord will be catastrophic for the wicked, as wherever they turn, there will be no escape from the traps which the omnipresent Lord will set for them (Isa. 24:17f; Jer. 48:43f). The wicked will stumble and be caught in traps so that justice may prevail (Prov. 22:5). Indeed, Job's condition was proof in the eyes of his visitors that the wicked would be ensnared, for they were certain that Job had committed a grievous sin which he refused to admit (Job 18:8f; 22:10). The wicked inhabitants of Canaan who were not exterminated would serve as a snare to the Israelites who chose to intermarry with them, ultimately causing the Israelites to perish from the land which the Lord gave them (Josh. 23:13). (Complete Biblical Library Greek-English Dictionary) Pach - 22v - snare(15), snares(4), trap(5). Jos. 23:13; Job 18:9; Job 22:10; Ps. 11:6; Ps. 91:3; Ps. 119:110; Ps. 124:7; Ps. 140:5; Ps. 141:9; Ps. 142:3; Prov. 7:23; Prov. 22:5; Eccl. 9:12; Isa. 8:14; Isa. 24:17; Isa. 24:18; Jer. 18:22; Jer. 48:43; Jer. 48:44; Hos. 5:1; Hos. 9:8; Amos 3:5 NET Note on snare - The noun פַּח (pakh, “trap”) is used (1) literally of a bird-trap, used in similes and metaphors (Amos 3:5; Prov 7:23; Eccl 9:12), and (2) figuratively to refer to (a) calamities and plots (Job 18:9; 22:10; Pss 91:3; 119:110; 124:7; 140:6; 141:9; 142:4; Prov 22:5; Isa 24:17–18; Jer 18:22; 48:43–44; Hos 9:8) and (b) a source of calamity (Josh 23:13; Pss 11:6; 69:23; Isa 8:14; Hos 5:1; BDB 809 s.v. פַּח). And a net spread out on Tabor - Literally = “and a net spread out over Tabor.” These godless men were setting the net at the famous site of Mount Tabor (scene of Balak's victory - Jdg 4:14). Instead of fixing their eyes on idols their eyes should have been "continually toward the LORD, for He will pluck my feet out of the net (resheth) ." (Ps 25:15)