BibleLAB
← Charles Spurgeon

Tiago 1

Charles Spurgeon · Citado em PreceptAustin

Tiago 1:2

Spurgeon asked "How can I look to be at home in the enemy's country, joyful while in exile, or comfortable in a wilderness? This is not my rest. This is the place of the furnace and the forge and the hammer. To those servants of God whom He purposes to use in a larger, greater way, many trials are allowed to come (they are necessary), for we must be ground between the millstones of suffering before we can be bread for the multitude. J C

Tiago 1:2

Spurgeon explains the great value of his personal trials writing… I am afraid that all the grace that I have got out of my comfortable and easy times and happy hours might almost lie on a penny. But the good that I have received from my sorrows, and pains, and griefs, is altogether incalculable. What do I not owe to the crucible and the furnace, the bellows that have blown up the coals, and the hand which has thrust me into the heat?… I bear my witness that the worst days I have ever had have turned out to be my best days… I can bear my personal testimony that the best piece of furniture that I ever had in the house was a cross. I do not mean a material cross; I mean the cross of affliction and trouble… In shunning a trial we are seeking to avoid a blessing. John Macarthur has an excellent illustration and explanation of the purpose of "trials" (temptations) -- To test the genuineness of a diamond, jewelers often place it in clear water, which causes a real diamond to sparkle with special brilliance. An imitation stone, on the other hand, will have almost no sparkle at all. When the two are placed side by side, even an untrained eye can easily tell the difference. In a similar way, even the world can often notice the marked differences between genuine Christians and those who merely profess faith in Christ. As with jewels, there is a noticeable difference in radiance, especially when people are undergoing difficult times. Many people have great confidence in their faith until it is severely tested by hardships and disappointments. How a person handles trouble will reveal whether his faith is living or dead, genuine or imitation, saving or non-saving. (SEE James MacArthur New Testament Commentary - Page 15)

Tiago 1:2

Spurgeon comments on testing of our faith: Faith untried may be true faith, but it is sure to be little faith, and it is likely to remain dwarfish so long as it is without trials. Faith never prospers so well as when all things are against her: tempests are her trainers, and lightnings are her illuminators. When a calm reigns on the sea, spread the sails as you will, the ship moves not to its harbor; for on a slumbering ocean the keel sleeps too. Let the winds rush howling forth, and let the waters lift up themselves, then, though the vessel may rock, and her deck may be washed with waves, and her mast may creak under the pressure of the full and swelling sail, it is then that she makes headway towards her desired haven. No flowers were so lovely a blue as those which grow at the foot of the frozen glacier; no stars gleam so brightly as those which glisten in the polar sky; no water tastes so sweet as that which springs amid the desert sand; and no faith is so precious as that which lives and triumphs in adversity. Tried faith brings experience. You could not have believed your own weakness had you not been compelled to pass through the rivers; and you would never have known God's strength had you not been supported amid the water-floods. Faith increases in solidity, assurance, and intensity, the more it is exercised with tribulation. Faith is precious, and its trial is precious too. Let not this, however, discourage those who are young in faith. You will have trials enough without seeking them: the full portion will be measured out to you in due season. Meanwhile, if you cannot yet claim the result of long experience, thank God for what grace you have; praise Him for that degree of holy confidence whereunto you have attained: walk according to that rule, and you shall yet have more and more of the blessing of God, till your faith shall remove mountains and conquer impossibilities. In the ancient times, a box (blow) on the ear given by a master to a slave meant liberty, little would the freedman care how hard was the blow. By a stroke from the sword the warrior was knighted by his monarch, small matter was it to the new-made knight if the royal hand was heavy. 'When the Lord intends to lift his servants into a higher stage of spiritual life, He frequently sends them a severe trial; He makes His Jacobs to be prevailing princes, but He confers the honour after a night of wrestling, and accompanies it with a shrunken sinew. Be it so, who among us would wish to be deprived of the trials if they are the necessary attendants of spiritual advancement? Afflictions when sanctified make us grateful for mercies which aforetime we treated with indifference. We sat for half-an-hour in a calf's shed the other day, quite grateful for the shelter from the driving rain, yet at no other time would we have entered such a hovel. Discontented persons need a course of the bread of adversity and the water of affliction, to cure them of the wretched habit of murmuring. Even things which we loathed before, we shall learn to prize when in troublous circumstances. We are no lovers of lizards, and yet at Pont St. Martin, in the Val D'Aosta, where the mosquitoes, flies, and insects of all sorts drove us nearly to distraction, we prized the little green fellows, and felt quite an attachment to them as they darted out their tongues and devoured our worrying enemies. Sweet are the uses of adversity, and this among them—that it brings into proper estimation mercies aforetime lightly esteemed. We never prize the precious words of promise till we are placed in conditions in which their suitability and sweetness are manifested. We all of us value those golden words, "When thou walkest through the fire thou shalt not be burned, neither shall the flame kindle upon thee" but few if any of us have read them with the delight of the martyr Bilney, to whom this passage was a stay, while he was in prison awaiting his execution at the stake. His Bible, still preserved in the library of Corpus Christi College, Cambridge, has the passage marked with a pen in the margin. Perhaps, if all were known, every promise in the Bible has borne a special message to some one saint, and so the whole volume might be scored in the margin with mementoes of Christian experience, every one appropriate to the very letter. How different are summer storms from winter ones! In winter they rush over the earth with their violence; and if any poor remnants of foliage or flowers have lingered behind, these are swept along at one gust. Nothing is left but desolation; and long after the rain has ceased, pools of water and mud bear tokens of what has been. But when the clouds have poured out their torrents in summer, when the winds have spent their fury, and the sun breaks forth again in glory, all things seem to rise with renewed loveliness from their refreshing bath. The flowers, glistening with rainbows, smell sweeter than before; the grass seems to have gained another brighter shade of green; and the young plants which had hardly come into sight, have taken, their place among their fellows in the borders, so quickly have they sprung among the showers. The air, too, which may previously have been oppressive, is become clear, and soft, and fresh. Such, too, is the difference when the storms of affliction fall on hearts unrenewed by Christian faith, and on those who abide in Christ. In the former they bring out the dreariness and desolation which may before have been unapparent. The gloom is not relieved by the prospect of any cheering ray to follow it; of any flowers or fruits to show its beneficence. But in the true Christian soul, 'though weeping may endure for a night, joy cometh in the morning.' A sweet smile of hope and love follows every tear; and tribulation itself is turned into the chief of blessings. There is an old story in the Greek annals of a soldier under Antigonus who had a disease about him, an extremely painful one, likely to bring him soon to the grave. Always first in the charge was this soldier, rushing into the hottest part of the fray, as the bravest of the brave. His pain prompted him to fight, that he might forget it; and he feared not death, because he knew that in any case he had not long to live. Antigonus, who greatly admired the valour of his soldier, discovering his malady, had him cured by one of the most eminent physicians of the day; but, alas! from that moment the warrior was absent from the front of the battle. He now sought his ease; for, as he remarked to his companions, he had something worth living for—health, home, family, and other comforts, and he would not risk his life now as aforetime. So, when our troubles are many we are often by grace made courageous in serving our God; we feel that we have nothing to live for in this world, and we are driven, by hope of the world to come, to exhibit zeal, self-denial, and industry. But how often is it otherwise in better times! for then the joys and pleasures of this world make it hard for us to remember the world to come, and we sink into inglorious ease. "I had," said Latimer, describing the way in which his father trained him as a yeoman's son, "my bows bought me according to my age and strength; as I increased in them so my bows were made bigger and bigger." Thus boys grew into crossbowmen, and by a similar increase in the force of their trials, Christians become veterans in the Lord's host. The affliction which is suitable for a babe in grace would little serve the young man, and even the well-developed man needs severer trials as his strength increases. God, like a wise father, trains us wisely, and as we are able to bear it he makes our service and our suffering more arduous. As boys rejoice to be treated like men, so will we rejoice in our greater tribulations, for here is man's work for us, and by God's help we will not flinch from doing it. We had traversed the Great Aletsch Glacier, and were very hungry when we reached the mountain turn half-way between the Bel Alp and the hotel at the foot of the Ægischorn; there a peasant undertook to descend the mountain, and bring us bread and milk. It was a very Marah to us when he brought us back milk too sour for us to drink, and bread black as a coal, too hard to bite, and sour as the curds. What then? Why, we longed the more eagerly to reach the hotel towards which we were travelling. We mounted our horses, and made no more halts till we reached the hospitable table where our hunger was abundantly satisfied. Thus our disappointments on the road to heaven whet our appetites for the better country, and quicken the pace of our pilgrimage to the celestial city. "The pine, placed nearly always among scenes disordered and desolate, brings into them, all possible elements of order and precision. Lowland trees may lean to this side and that, though it is but a meadow breeze that bends them, or a bank of cowslips from which their trunks lean aslope. But let storm and avalanche do their worst, and let the pine find only a ledge of vertical precipice to cling to, it will nevertheless grow straight. Thrust a rod from its last shoot down the stem, it shall point to the centre of the earth as long as the tree lives." Amid the sternest trials the most upright Christians are usually reared. The divine life within them so triumphs over every difficulty as to render the men, above all others, true and exact. What a noble spectacle is a man whom nothing can warp, a firm, decided servant of God, defying hurricanes of temptation! Our afflictions are like weights, and have a tendency to bow us to the dust, but there is a way of arranging weights by means of wheels and pulleys, so that they will even lift us up. Grace, by its matchless art, has often turned the heaviest of our trials into occasions for heavenly joy. "We glory in tribulations also." We gather honey out of the rock, and oil out of the flinty rock. When the green leaves bedeck the trees and all is fair, one cannot readily find the birds' nests, but when the winter lays bare the trees, anyone, with half-an-eye, may see them. Thus amid the press of business and prosperity the Christian may scarcely be discerned, his hidden life is concealed amid the thick and throng of the things of earth; but let affliction come, a general sickness, or severe losses in the family, and you shall see the Christian man plainly enough in the gracious patience by which he rises superior to trial. The sick bed reveals the man; the burning house, the sinking ship, the panic on the exchange, all these make manifest the hidden ones. In many a true believer, true piety is like a drum which nobody hears of unless it be beaten. Our crosses are not made of iron, though painted sometimes with iron colours; they are formed of nothing heavier than wood. Yet they are not made of pasteboard, and will never be light in themselves, though our Lord can lighten them by his presence. The Papists foolishly worship pieces of wood supposed to be parts of the true cross; but he who has borne the really true cross, and known its sanctifying power, will value every sliver of it, counting his trials to be his treasures, his afflictions argosies of wealth, and his losses his best gains. Lawns which we would keep in the best condition are very frequently mown; the grass has scarcely any respite from the scythe. Out in the meadows there is no such repeated cutting, they are mown but once or twice in the year. Even thus the nearer we are to God, and the more regard he has for us, the more frequent will be our adversities. To be very dear to God, involves no small degree of chastisement. Payson thus beautifully writes: — "I have been all my life like a child whose father wishes to fix his undivided attention. At first the child runs about the room, but his father ties up his feet; he then plays with his hands until they likewise are tied. Thus he continues to do, till he is completely tied up. Then, when he can do nothing else, he will attend to his father. Just so has God been dealing with me, to induce me to place my happiness in him alone. But I blindly continued to look for it here, and God has kept cutting off one source of enjoyment after another, till I find that I can do without them all, and yet enjoy more happiness than ever in my life before." (All the above from Spurgeon Feathers for Arrows) Your affliction quickened your prayers. There is a man trying to write with a quill pen; it will not make anything but a thick stroke; but he takes a knife and cuts fiercely at the quill till it marks admirably. So we have to be cut with the sharp knife of affliction, for only then can the Lord make use of us. See how sharply gardeners trim their vines, they take off every shoot, till the vine looks like a dry stick. There will be no grapes in the spring, if there is not this cutting away in the autumn and winter. God quickens us in our afflictions through His Word. (Barbed Arrows from the Quiver of C. H. Spurgeon) Greg Laurie - NOT IF, BUT WHEN My brethren, count it all joy when you fall into various trials, knowing that the testing of your faith produces patience. But let patience have its perfect work, that you may be perfect and complete, lacking nothing. (James 1:2–4) It would be nice if we could see the trials in our lives as options, as electives. It would be nice if we could say, “I’m going to skip the trials course.” But trials are going to happen in the life of every believer. Notice that James says, “Count it all joy when you fall into various trials …” ( James 1:2, emphasis mine). The phrase “various trials” could also be translated, “many-colored trials.” So no two trials or experiences are necessarily alike. You will be tested. The question is will you pass or fail? We must remember that God never tests us without a reason. God’s ultimate purpose is to conform us into the image of Jesus Christ. God wants to produce a family likeness in us. This means that some trials and testings will show us immediate results, while others will produce long term ones. In other words, there are times when I can come through a trial, look back, and say, “I learned this when I went through that experience.” But then there are times when I come through a difficulty, and I can’t tell you what I have learned. But what has happened, maybe unnoticed by me, is that I have become a little bit more like Jesus. He has worked in my life to mold me and shape me into His own image. It’s hard to say what has resulted sometimes. But we can know that God is in control. And His ultimate purpose is to conform us into the image of His own dear Son. Celebrate bankruptcy? How foolish that seems to us! Yet author Leo Buscaglia's mother did just that. Her husband came home one evening and sadly told the family that his business partner had stolen the assets of the firm. Bankruptcy was unavoidable. Instead of despairing, Leo's mother went out, pawned some jewelry, and prepared a delectable dinner. When family members protested, she replied, "The time for joy is now when we need it most, not next week." Mrs. Buscaglia's response to her family's financial crisis reminds me of a New Testament directive: "Count it all joy when you fall into various trials" (James 1:2). Have you run into difficult circumstances recently? Has some calamity gripped your heart with fear and sorrow? God doesn't want you to wear a hypocritical, smiling face. But He does want you to trust Him through all your circumstances -- including calamities! He wants you to accept failure, sickness, and loss as opportunities for growth in faith and obedience. Though times be dark, the struggles grim, And cares rise like a flood, This sweet assurance holds to Him: My God is near and good.-- Hager Life's trials should make us better - not bitter. Faith Tested - Alexander Maclaren, in a sermon entitled Faith Tested and Crowned, (Ge 22:1) distinguished between being tempted and being tested or tried. He said that “the former word conveys the idea of appealing to the worst part of man, with the wish that he may yield and do the wrong. The latter means an appeal to the better part of man, with the desire that he should stand. Temptation says, ‘Do this pleasant thing; do not be hindered by the fact that it is wrong.’ Trial or proving says, ‘Do this right and noble thing; do not be hindered by the fact that it is painful.’ The one is a sweet, beguiling melody, breathing soft indulgence and relaxation over the soul; the other is a pealing trumpet-call to high achievements.” Every hardship of life holds the possibility of being a temptation and a trial. By resisting all suggestions we know are wrong and accepting all circumstances as opportunities for growth, we cooperate with the Holy Spirit in His sanctifying work in us. We move toward that desired goal of being “perfect and entire, lacking nothing” (James 1:4). - D. J. De Haan Raku - Some friends gave us a piece of Raku pottery. "Each pot is hand-formed," the tag explained, "a process that allows the spirit of the artist to speak through the finished work with particular directness and intimacy." Once the clay has been shaped by the potter it is fired in a kiln. Then, glowing red hot, it is thrust into a smoldering sawdust pile where it remains until finished. The result is a unique product—"one of a kind," the tag on our piece insists. So it is with us. We bear the imprint of the Potter's hand. He too has spoken through His work "with particular directness and intimacy." Each of us is formed in a unique way for a unique work: "We are His workmanship, created in Christ Jesus for good works, which God prepared beforehand that we should walk in them" (Ephesians 2:10+). But though we are created for good works, we're not yet finished. We must experience the kiln of affliction. Aching hearts, weary spirits, aging bodies are the processes God uses to finish the work He has begun. We are here to be perfected, Only God our needs can see; Rarest gems bear hardest grinding, God's own workmanship are we. —Anon. He who has begun a good work in you will complete it until the day of Jesus Christ. —Php 1:6 (+) Happy Adversity? - On the back of a wedding anniversary card were some wiggly lines drawn by our 3-year-old grandson. Alongside was a note from our daughter explaining that Trevor told her what he had written: "I'm writing a letter for your love and happy adversity." Trevor's "mistake" has become our watchword, because "happy adversity" embodies the biblical principle of facing difficulties with joy: "Count it all joy when you fall into various trials, knowing that the testing of your faith produces patience" (James 1:2, 3). From our perspective, adversity is anything but happy. We have the idea that the Christian life is supposed to be trouble-free, and we see little value in hardship. But God sees it differently. J. B. Phillips' translation of James 1:2, 3 reads: When all kinds of trials and temptations crowd into your lives, my brothers, don't resent them as intruders, but welcome them as friends! Realize that they come to test your faith and to produce in you the quality of endurance. Affliction does not come as a thief to steal our happiness, but as a friend bringing the gift of staying power. Through it all, God promises us His wisdom and strength. Be assured beyond all doubting, In the trial you're passing through, That the Lord's great love and mercy Is at work for good in you. —Anon. Life's burdens are designed not to break us but to bend us toward God. Higher Math - Mathematical formulas work well with numbers, but not with people. That's why this equation in James 1 sounds unworkable: Faith + Trials = Patience One might better try to mix oil and water. But what makes this formula work is confidence in God's unfailing love, which allows for all the human emotions that come with life's trials. Shirley and her husband Roy proved that this equation is still up-to-date. Here's their story: Roy was told that in 6 months the plant where he worked would close but he would receive severance pay. Shirley wrote, "Praise the Lord for that--but also praise the Lord that He loves us so much He's given us yet another trial in our lives. (This will be the fourth time we're starting over in the 13 years we've been married.) At first I panicked and questioned God's love. But I kept reading my Bible, stopped feeling sorry for myself, and started to pray for others. As long as God gives us this roof over our heads (and even if we lose it), I'll thank Him." Afflictions may test me, They cannot destroy; One glimpse of Thy love Turns them all into joy. --Willett The first lesson in patience is learning to count our trials as joy. F B Meyer. Our Daily Walk - JOY IN THE HOUR OF TRIAL - "Count it all joy when ye fall into divers temptations. Knowing that the trying of your faith worketh patience."--James 1:2-3. WE ARE bidden to count our trials as pure Joy, since our patient endurance leads ultimately to the finished product of a holy character. All the trials and afflictions that beset us are seen and shared by our Heavenly Father. God did not save Israel from the ordeal of affliction, but passed through it with them (Exod. 3:7-9; Isa. 63:9). Evidently there was a wise purpose to be served by those bitter Egyptian experiences. So with ourselves. There is a reason for our trials which we do not understand now, but we shall do some day, when we stand in the light with God. Afflictions are not always chastisement, though in some cases that may be so; but more often we are in grief through manifold trials, that the proof of our faith, being much more precious than of gold that perisheth, may be found unto praise and honour and glory at the revelation of Jesus Christ. Let us therefore rejoice, and magnify His lovingkindness. What a theme is here for praise! Sweet psalms and hymns have floated down the ages, bearing comfort for myriads, because those who wrote them passed through searching discipline. And it may be that we who have passed through great tribulation will be able to contribute notes in the Heavenly music that the unfallen sons of light could never sing. The Psalter of Eternity could not be complete without the reminiscences, set to music, of the grace that ministered to us in our earthly trials, and brought us up out of the furnace of pain. Then we shall tell how God's glorious arm went also at our right hand, as at the right hand of Moses; of how the stony paths became soft as mossy grass; of how He led us out of the scorching heat into green pastures and waters of rest; and how He provided for us to make for Himself a glorious Name. Yes, we will make mention of the Lord, according to all that He shall have bestowed upon us, according to His mercies, and according to the multitude of His lovingkindness. We will tell the story of how the Angel of His Presence saved us; how, in His love and pity, He redeemed us; and how He bare and carried us all the days of old. We shall have a great story to tell! "My heart and my flesh fail, but Thou art the strength of my heart and my portion for ever! None of them that trust in Him shall be desolate.'" PRAYER - Give me, O Lord, a steadfast heart, which no unworthy affection may drag downwards; give me an unconquered heart, which no tribulation can wear out; give me an upright heart, which no unworthy purpose may tempt aside. AMEN. (F B Meyer. Our Daily Walk) Turning Trials Into Triumphs - James' words "Count it all joy when you fall into various trials" (1:2) offer a vital key for turning trials into triumphs. Although we don't choose to have trials, we can choose how we respond. J. B. Phillips paraphrased it like this: "Don't resent them as intruders, but welcome them as friends!" British counselor Selwyn