Mateus 19
F.B. Meyer · Citado em PreceptAustin
Mateus 19
Meyer - Our Daily Homily - Moses, because of the hardness of your hearts, suffered you…. This is a very profound principle, which is of immense value in dealing with Scripture. There were certain precepts and commands given to Israel, which are not of lasting obligation, because they were stages in their moral discipline and education. It would have been impossible to lift them suddenly from the degradation into which they had sunk in Egypt, to the glorious levels of Isaiah or the Sermon on the Mount: so God’s dealings with them were graduated and progressive. Such were the regulations about a plurality of wives, the keeping of bond-slaves, the treatment of captives, the destruction of their foes. With respect to these, our Lord says, Moses interposed a parenthesis of legislation, which was a stage higher than anything known among the surrounding nations, though it was not God’s normal or original code. What was true of Israel is true of us. We do not realize, in the first stage of our redemption, all that is included in the word “Sin.” We are like men enveloped in morning mist, which permits them to descry only the bolder outlines of the cliffs around them, but as yet veils the minuter eminences or depressions. As the mist clears, surrounding objects become ever more distinctly defined: so that the know more of God, we know ourselves better, and realize what sin is, and come to see it where we had never guessed its presence. Thus we condemn today what we permitted five years ago. It is interesting to find in these words of Christ the germ of an argument which his apostle used afterwards in the Epistle to the Galatians with such marvellous force. He said the Mosaic dispensation was a parenthesis; but it cannot disannul God’s primal institution (Galatians 3:15–17). Matthew 19:9 “And I say to you, whoever divorces his wife, except for immorality, and marries another woman commits adultery.” Whoever: Mt 5:32 Mk 10:11-12 Lu 16:18 1Co 7:10-13,39 except: 2Ch 21:11 Jer 3:8 Eze 16:8,15,29 1Co 5:1 commits: Ge 12:18,19 20:3 Jer 3:1 Ro 7:2,3 1Co 7:4,11,39 Related Passages: Matthew 5:32+ but I say to you that everyone who divorces his wife, except for the reason of unchastity (porneia), makes her commit adultery; and whoever marries a divorced woman commits adultery. Mark 10:11-12+ And He *said to them, “Whoever divorces his wife and marries another woman commits adultery against her; 12 and if she herself divorces her husband and marries another man, she is committing adultery.” Luke 16:18+ (LEAVES OUT THE "EXCEPTION CLAUSE") “Everyone who divorces his wife and marries another commits adultery, and he who marries one who is divorced from a husband commits adultery. Romans 7:2-3+ For the married woman is bound by law to her husband while he is living; but if her husband dies, she is released from the law concerning the husband. 3 So then, if while her husband is living she is joined to another man, she shall be called an adulteress; but if her husband dies, she is free from the law, so that she is not an adulteress though she is joined to another man. 1 Corinthians 7:10-15+ But to the married I give instructions, not I, but the Lord, that the wife should not leave her husband 11(but if she does leave, she must remain unmarried, or else be reconciled to her husband), and that the husband should not divorce his wife. 12 But to the rest I say, not the Lord, that if any brother has a wife who is an unbeliever, and she consents to live with him, he must not divorce her. 13 And a woman who has an unbelieving husband, and he consents to live with her, she must not send her husband away. 14 For the unbelieving husband is sanctified through his wife, and the unbelieving wife is sanctified through her believing husband; for otherwise your children are unclean, but now they are holy. 15 Yet if the unbelieving one leaves, let him leave; the brother or the sister is not under bondage in such cases, but God has called us to peace. JESUS GIVES GROUNDS FOR DIVORCING WIFE And I say to you, whoever divorces (apoluo) his wife, except for immorality (porneia), and marries (gameo) another woman commits adultery (moichao - present tense - illicit sexual activity of any sort in marriage is adultery) - A man could divorce his wife if she was immoral and legally marry another woman. But if a man divorced his wife on other grounds and remarried, he was guilty of committing adultery in the new marriage. Immorality (porneia) generally refers to any sexual sin committed after the betrothal contract. It is notable that in the parallel passage in Lk 16:18 Jesus left out the "exception clause" of Mt 19:9 (See "Exception Clause" below) It is notable also that Jesus in essence interpreted the phrase "found some indecency in her" in Dt 24:1+ as a reference to sexual immorality. NOTE: As an aside the Septuagint translates "indecency" in Dt 24:1+ with the adjective aschemon which BDAG defines as "something that is not openly done, displayed, or discussed in reserved society because it is considered ‘shameful, unpresentable, indecent’, or ‘unmentionable’....The word is applied especially to sexual matters. I SAY TO YOU STATEMENTS OF JESUS - Matt. 3:9; Matt. 5:18; Matt. 5:20; Matt. 5:22; Matt. 5:26; Matt. 5:28; Matt. 5:32; Matt. 5:34; Matt. 5:39; Matt. 5:44; Matt. 6:2; Matt. 6:5; Matt. 6:16; Matt. 6:25; Matt. 6:29; Matt. 8:10; Matt. 8:11; Matt. 10:15; Matt. 10:23; Matt. 10:42; Matt. 11:11; Matt. 11:22; Matt. 11:24; Matt. 12:6; Matt. 12:31; Matt. 13:17; Matt. 16:28; Matt. 17:12; Matt. 17:20; Matt. 18:3; Matt. 18:10; Matt. 18:13; Matt. 18:18; Matt. 18:19; Matt. 19:9; Matt. 19:23; Matt. 19:24; Matt. 19:28; Matt. 21:21; Matt. 21:31; Matt. 21:43; Matt. 23:36; Matt. 23:39; Matt. 24:2; Matt. 24:34; Matt. 24:47; Matt. 25:12; Matt. 25:40; Matt. 25:45; Matt. 26:13; Matt. 26:21; Matt. 26:29; Matt. 26:34; Mk. 2:11; Mk. 3:28; Mk. 5:41; Mk. 8:12; Mk. 9:1; Mk. 9:13; Mk. 9:41; Mk. 10:15; Mk. 10:29; Mk. 11:23; Mk. 11:24; Mk. 12:43; Mk. 13:30; Mk. 13:37; Mk. 14:9; Mk. 14:18; Mk. 14:25; Mk. 14:30; Lk. 3:8; Lk. 4:24; Lk. 4:25; Lk. 5:24; Lk. 6:27; Lk. 7:9; Lk. 7:14; Lk. 7:26; Lk. 7:28; Lk. 7:47; Lk. 9:27; Lk. 10:12; Lk. 10:24; Lk. 11:9; Lk. 12:4; Lk. 12:8; Lk. 12:22; Lk. 12:37; Lk. 12:44; Lk. 12:59; Lk. 13:35; Lk. 16:9; Lk. 18:17; Lk. 18:29; Lk. 21:3; Lk. 21:32; Lk. 22:16; Lk. 22:18; Lk. 22:34; Lk. 23:43; Jn. 1:51; Jn. 3:3; Jn. 3:5; Jn. 3:11; Jn. 4:35; Jn. 5:19; Jn. 5:24; Jn. 5:25; Jn. 6:26; Jn. 6:32; Jn. 6:47; Jn. 6:53; Jn. 8:34; Jn. 8:51; Jn. 8:58; Jn. 10:1; Jn. 10:7; Jn. 12:24; Jn. 13:16; Jn. 13:20; Jn. 13:21; Jn. 13:38; Jn. 14:10; Jn. 14:12; Jn. 16:20; Jn. 16:23; Jn. 21:18 He was saying that divorce that does not result from adultery results in adultery if there is remarriage.