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Números 31

F.B. Meyer · Citado em PreceptAustin

Números 31

Meyer - Our Daily Homily - Numbers 31:23 Everything that may abide the fire, ye shall make to go through the fire. The great aim of this enactment was to render these articles ceremonially clean. They had been in the use of the Midianites, and required cleansing, before they could be appropriated by Israel. But the cleansing processes were to be determined by their texture. Fire for what would stand fire; water for what could not stand fire. We must be thoroughly cleansed. — If a man will purge himself, he shall be a vessel unto honor, meet for the Master’s use. Not cleverness, but cleanliness, is the prime condition of service. Jesus will not put throne-water into impure and polluted receptacles. What fellowship hath Christ with Belial? We shall not be passed through fire, unless we can stand it. — Our faith is too precious to God to be exposed to risk. He will not let us be tempted beyond what we are able, lest we be discouraged, and make shipwreck. If, then you are called at this time to pass through an unusually searching ordeal, be sure that your Heavenly Father knows that you can endure it. “That the trial of your faith, being much more precious than of gold that perisheth, though it be tried by fire, might be found unto praise and honor and glory at the appearing of Jesus Christ.” We must go through water, if not through fire. — The law provided also that “all that abideth not the fire, ye shall make go through the water.” The one is negative, the other positive; the first appertains to John the Baptist, the second to the Holy Spirit. The latter is the best; but be thankful, if you cannot endure it, that there is a discipline more tempered and gentle, which will yet render you meet for the handling of the Holy Savior. AMONG THE FURNACES - Susannah Spurgeon "Everything that may abide the fire, you shall make it go through the fire, and it shall be clean." Numbers 31:23 Is not this Your way, even now, O Lord? The ancient statute has never been repealed, this "ordinance of the law which the Lord commanded Moses" is still in force in a spiritual sense for His own spiritual Israel. His prey which He has taken from the mighty, His precious spoil which He has gathered from among all nations — must be cleansed and purified — before it can be fit for His use. And so it comes to pass, that all that may abide the fire, shall be made to go through it. Herein, surely, are comfortable thoughts for tried and afflicted souls. "Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you;" it was even so in the days of old, and there is a needs-be for the fulfillment of the commandment yet. If we are God's gold — we must be subjected to constant purifying by fire. If He claims us as His silver — we shall be refined again and again, that our pollution may be purged, and all that is true and precious may shine forth with fresh luster to His glory. It is not the actual separation of the ore from its original dross that is here referred to, but the necessary cleansing of fashioned vessels and shapely treasures — which have contracted any defilement, or suffered some dishonor. Alas! our inmost hearts tell us what abundant need there is that "the fire shall try every man's work, of what sort it is." But now, dear Lord, help me to apply this Your law, to my own most valued possessions. Let me see what I have that will "abide the fire." Will my "good hope through grace" stand the test of such an ordeal? Will my "joy and peace in believing" crumble into nothingness under the fierce heat of tribulation? Can the "strong consolation" which God gives me, disappear as a vapor when the flame of affliction touches it? Or, if I should lose my best and dearest treasures — can the hot furnace of bereavement burn up all my strength and comfort? God forbid! The true work of grace in a human heart — can abide the fire of any trial to which the Lord may be pleased to expose it. We can sing of His love — when the heat is most vehement; and glorify Him — by proving that promise true, "When you go through deep waters — I will be with you. When you go through rivers of difficulty — you will not drown. When you walk through the fire of oppression — you will not be burned up; the flames will not consume you. For I am the Lord, your God, the Holy One of Israel, your Savior!" Isaiah 43:2-3 This is why the command is so frequently heard, thrilling through heart and life, "You shall make it go through the fire!" Because our faith is so precious, and our love is so golden, and our hope is so uplifting — that they must be ever subject to the Refiner's fire. Does the flesh sometimes shrink from such an refining as this? Yes, doubtless it does; "the spirit indeed is willing, but the flesh is weak!" Yet need we not fear; the purpose of our great Refiner is to discipline — not to destroy us. He makes the sighs of the furnace to strike the key-notes of the new and everlasting song; and the coming forth of His "tried gold" will be found "unto praise, and honor, and glory at His appearing." Dear Father, what a blessed reason this gives for glorying in tribulations also, for thus we are being made perfect to do Your work and will. What though the fire is hot, and the process a painful one — can we not see Your eyes watching tenderly, and hear Your loving voice saying, "Fear not, for I am with you!" And does not Your presence give "fullness of joy" anywhere — even in the furnace? To abide the fire — is sure proof that we shall pass through it, and emerge at last in Your likeness. You do not refine, and try, and prove that which is spurious and valueless; but, having seen the glint of the gold which is Yours, even through the defilement which defaces us — You patiently wait, and "perfect that which concerns us." "It shall be clean!" O glorious promise! Not a moment longer than the furnace is needed — shall we be exposed to its heat. But only when all that is vile is consumed — shall we come forth white and glistening. Dear Lord, we cannot love the fire — but we do praise You for the fire's work upon us. By Your grace, we would rather feel the hot breath of the purifying flame as it destroys our rust and rubbish — than disgrace our Lord and Master by living tarnished and corroded lives. Numbers 31:24 "And you shall wash your clothes on the seventh day and be clean, and afterward you may enter the camp." Nu 19:19 Lev 11:25 14:9 15:13 Numbers 31 Resources - Multiple Sermons and Commentaries RITUAL CLEANSING ON SEVENTH DAY And you shall wash your clothes on the seventh day and be clean, and afterward you may enter the camp - Everything involved with the war with Midian was considered defiled and had to be purified for 7 days and this even included the captive virgins. Wiersbe sums up the significance of the purification - Whether in peace or in war, it was important to Israel that they maintain a holy relationship with the Lord. They had to make a difference between the clean and the unclean, and no compromise was permitted. This week-long period of purification would remind the 12,000 soldiers and the people in the camp that the nations they would face in Canaan were dangerous, not only because they were enemies but they were also unclean sinners who could tempt them and defile them. Moses wanted to prevent another defeat like Baal Peor. (Be Counted) Numbers 31:25 Then the LORD spoke to Moses, saying, Then the LORD spoke to Moses, saying, Numbers 31:26 "You and Eleazar the priest and the heads of the fathers' households of the congregation take a count of the booty that was captured, both of man and of animal; that was taken: Heb. of the captivity, Nu 31:26 Numbers 31 Resources - Multiple Sermons and Commentaries NOT A BODY COUNT BUT A BOOTY COUNT You and Eleazar the priest and the heads of the fathers' households of the congregation take a count of the booty that was captured, both of man and of animal - Man is generic for the men (even male children) had been exterminated.