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Levítico 15

G. Campbell Morgan · Citado em PreceptAustin

Levítico 15

Morgan - Life Applications from Every Chapter of the Bible - Lev. 15:31 Thus shall ye separate the children of Israel from their uncleanness. This chapter contains the laws governing the whole experience of issues from the flesh as they are involved in uncleanness. It is a strange and solemn chapter in which, once again, as in the one dealing with the subject of motherhood and childhood (12), there is brought before the mind, with dread and forceful solemnity, the fact of the defilement of the race. A simple and yet careful consideration of these requirements will serve to remind us that the procreative powers of humanity are all under the curse, as the result of race-pollution. Whether the exercise of such powers be natural or unnatural, within the restraint of law or beyond such restraint, they are tainted with the same virus of sin in the sight of a God of absolute holiness. Therefore for these people of God who were to be preserved from all contamination physically with other races, in connection with the activity of these powers, stringent laws were enacted for cleansing. The chapter, therefore, has a solemn message to all of us concerning the fact of the pollution of human nature at its fountain-head, and the consequent perpetual necessity for cleansing. This view of human nature is not flattering, and the human mind is often in rebellion against it. To deny it, is to deny a fact which is constantly proven true in human experience. We should, therefore, sedulously observe the spiritual significance, and apply it resolutely in the physical realm. For us the way of perpetual cleansing is provided in Christ. Leviticus 15:32 This is the law for the one with a discharge, and for the man who has a seminal emission so that he is unclean by it, Lev 15:1-18 11:46 13:59 14:2,32,54-57 Nu 5:29 6:13 19:14 Eze 43:12 Hyatt Summary Note (15:32-33) These verses are a summary of the message contained in this chapter concerning bodily discharges. It was likely not a part of the message delivered by Jehovah, but like other summary notes was added by Moses when he compiled the messages of Jehovah (see comments on Lev. 11:16- 47 in MESSAGE 14). In this summary note, four classifications of uncleanness from bodily discharges are mentioned: (1) from a discharge of semen (see vs. 16-18), (2) from a discharge of menstrual blood (see vs. 19-23,25-30), (3) from abnormal discharges of a male or a female (see vs. 2-15), and (4) from being touched by menstrual blood unintentionally when sleeping in the same bed with a menstruating woman (see v. 24). This summary covers all the cases described in the message, but not in the same order. Note that verse 2 had used the word “man” when referring to abnormal discharges. Verse 33 in this summary note confirms that the word was used there in a generic sense, including men and women (see comments on Lev. 15:2 above under the heading A man who. Leviticus 15:33 and for the woman who is ill because of menstrual impurity, and for the one who has a discharge, whether a male or a female, or a man who lies with an unclean woman. of her (KJV): Lev 15:19-30 and of him (KJV): Lev 15:24 20:18 Hyatt Application Sin in the life of a believer is a serious matter. It can be forgiven, when the believer asks for forgiveness. But, even then, sad effects are left on the sinner’s life. Those effects can be removed only by a combination of effort on the part of the believer, the passing of time, and the grace of God. However cooperation between the one who sinned and God can and will remove the hardness and coarseness that sin brings to the life of a believer and replace them with the likeness of God. 1 John 1:9 says, “If we confess our sins, he is faithful and just to forgive us [our] sins, and to cleanse us from all unrighteousness.” That verse is not talking about pardon for the penalty of sin granted to lost men. It is talking about forgiveness and cleansing from the effects of sin that has come into the life of a believer. Sin in the life of a person who has not accepted Jesus brings eternal condemnation, because that person’s sin is primarily rejecting Jesus. It is removed only by faith in God. Sin in the life of a believer brings loss of fellowship with God. His restoration to God’s fellowship requires only confession. However, even after being restored to God’s fellowship, damage remains on the life of a believer person who has sinned. Coarse attitudes, evil thoughts, ugly habits, physical weakness remain with him. The longer he has continued to sin, the deeper are the marks that sin has left on him. Those marks will not disappear easily. He must work at making clean thoughts, positive attitudes, righteous actions, and physical vigor return to being natural for him again. The change will not take place over night, but it will come if he persists in doing good. He will especially need to draw near to God, be faithful in church, study his Bible, be persistent in prayer, and depend on the goodness and grace of God. The Lord will help him, and the time will come when the results of his sin will vanish away. People will scarcely be able to remember the days when he disappointed himself and failed His God. Though the healing and restoring power of God is great and blessed, a better way exists. The better way is for a believer to guard himself carefully, so that sin does not creep into his or her life and bring damage with it. None of us will be completely perfect, but we should strive to be as near to it as we possibly can. As the ancient Israelite strove to be ceremonially clean as a reminder to stay away from sin, let us put our energies into growing in righteousness every day. However, the stern reality remains. If a person rejects all of God’s warnings about sin, he will die. If he has trusted his life to Jesus and still persists in some sin, he will die physically (1 John 5:16-17). If he rejects God completely from his heart and life, he will die eternally. His destiny will be banishment into hell forever..