Deuteronômio 32
John Gill · Citado em PreceptAustin
Deuteronômio 32
Gill - it was not enough to hear them, but they were to lay them up in their hearts, and retain them in their memories; and not only so, but reflect on them in their minds, and closely apply to the consideration of them, and get the true knowledge and sense of them, and put it in practice...(They were) to transmit to their children, and enjoin them the observance of, that so religion might be perpetuated in their posterity. Eugene Merrill - The seriousness of Israel’s obligation can be seen in the emphatic words of the charge in v. 46. “Take to heart” (Heb. śîmû lĕbabkem) is a command of strongest force (cf. Deut 30:1; 2Sa 13:20; Isa 42:25; 46:8; Ezek 3:10), one that leaves no room for equivocation. Moreover, the use of the personal pronoun “I” (ānōkî) with the participle of ʿûd (rendered as “I have solemnly declared” in the NIV) intensifies the sense of personal interest on the Lord’s part. It was he, the sovereign God, who had laid these mandates on them. (New American Commentary) Old John Trapp nails it writing "Set your hearts = And pray God to fix your quicksilver, to put his holy finger upon the hole that is in the bottom of your memories." I would add we need to pray for that grace which will enable us to love the Word of the Lord. All the words - All the words - Not just your favorite verses! The whole counsel of God's Word for us in the NT era. (cp Acts 20:27). Note that the key word in these two passage is the Word of God which is alluded to some seven times = "words...which (refers to words) you shall command...all the words...(47) it...word...it...this word." Here is the English translation of the Septuagint - Deut. 32:46 and he said to them: “Pay heed with your heart to all these words that I am testifying against you today, which things you shall command your sons, to guard and to perform all the words of this law. Deut. 32:47 Because this is not an empty word for you, since it is your very life, and through this word you shall live long in the land into which you are crossing over the Jordan there to inherit.” (Septuagint-NETS) While this exhortation comes at the end of the Song of Moses (Deut 42:1-43) and refers most directly to those words, this warning is clearly applicable to all the words (phrase repeated 4x in Dt 32:44-46 which Moses had spoken to Israel, and by extension is applicable to us regarding all the words of Scripture. (Note last phrase "even all the words of this law" and cp Deut 31:26)
Deuteronômio 32
Gill - it was no light and trifling matter, but of great importance and consequence, obedience to it being attended with rewards, and disobedience with punishment... if obeyed, the means of a comfortable and happy life, in the enjoyment of all good things, of the preservation and continuance of it to a length of time; and long life was always reckoned a great temporal mercy: Geneva Study Bible on not a vain word - For I will perform my promise to you, (Isaiah 55:10). John
Deuteronômio 32:46-47
Gill - it was not enough to hear them, but they were to lay them up in their hearts, and retain them in their memories; and not only so, but reflect on them in their minds, and closely apply to the consideration of them, and get the true knowledge and sense of them, and put it in practice...(They were) to transmit to their children, and enjoin them the observance of, that so religion might be perpetuated in their posterity. Eugene Merrill - The seriousness of Israel’s obligation can be seen in the emphatic words of the charge in v. 46. “Take to heart” (Heb. śîmû lĕbabkem) is a command of strongest force (cf. Deut 30:1; 2Sa 13:20; Isa 42:25; 46:8; Ezek 3:10), one that leaves no room for equivocation. Moreover, the use of the personal pronoun “I” (ānōkî) with the participle of ʿûd (rendered as “I have solemnly declared” in the NIV) intensifies the sense of personal interest on the Lord’s part. It was he, the sovereign God, who had laid these mandates on them. (New American Commentary) Old John Trapp nails it writing "Set your hearts = And pray God to fix your quicksilver, to put his holy finger upon the hole that is in the bottom of your memories." I would add we need to pray for that grace which will enable us to love the Word of the Lord. All the words - Not just your favorite verses! The whole counsel of God's Word for us in the NT era. (cp Acts 20:27). See the illustration below. I am warning - The idea is solemnly testifying or bearing witness. The Lxx translates warning (Hebrew = ud [05749] = to bear witness) with the verb diamarturomai which means to make a solemn declaration about truth e.g., Acts 20:24 - "the Gospel"). In 2Ti 4:1 in Paul's last words, he gave Timothy a solemn charge to preach the Word (2Ti 4:2). Paul knew that spiritual life can only be nurtured by the spiritual Word (God's Word, not man's words, no matter how eloquent or wise sounding)! PASSING ON THE BATON TO THE NEXT GENERATION Which you shall command your sons to observe carefully (cp Dt 4:9-10; 6:7, 20-25; 11:19; 31:12-13) - Notice the "passing of the baton" so to speak. Surely this is an OT picture of the vital practice of making disciples which was Jesus' last command = "Go therefore and make disciples (aorist imperative = the only command in the "Great Commission" meaning "Do this now! Don't delay!" This command even conveyed a sense of urgency!) of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit, 20 teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age." (Mt 28:19-20) Notice the parallel between Moses charge to the fathers to command their sons to observe all of the laws carefully and Jesus exhortation that they would teach them to "observe all that I commanded you." In a word, the word will keep you from sin or sin will keep you from the word! Even all the words of this law - "this means all the teachings in the book of Deuteronomy (see this law in Dt 1:5); so CEV has “everything written in The Book of God’s Law.” (Bratcher) ILLUSTRATION - Researchers studying eye movement during normal conversation have found that sustaining eye contact for any length of time is difficult, if not impossible. Special cameras reveal that what appears to be a steady gaze at someone is actually a series of rapid scans of the face. Eye movement is essential because the nerves in the eye need a constant change of stimulation if we are to see properly. Studies show that if we look at the same spot continuously, the rest of our visual field will go blank. We can experience a similar problem in our study of the Word of God. If we "stare" exclusively at certain biblical truths while excluding other important doctrines, our spiritual vision will begin to blur out. Some people, for instance, tend to look only at the love of God, or the wrath of God, or evangelism, or church growth, or the end times, or the devil, or sin. No matter what particular truth we are interested in, we need to be careful lest we lose our perspective. The Bible tells us that "all Scripture is given by inspiration of God" (2 Tim. 3:16) and is profitable for our spiritual development. Only as we see the big picture—how the many biblical doctrines fit together—will we avoid staring at some truths and becoming blind to others. —M R De Haan II God's Word was given for our good And we are to obey; Not choose the parts that we like best, Then live in our own way. —Hess You can't enjoy the harmony of Scripture if you play just one note of truth. Deuteronomy 32:47 "For it is not an idle word for you; indeed it is your life. And by this word you will prolong your days in the land, which you are about to cross the Jordan to possess." Deut 30:19 Lev 18:5 Pr 3:1,2,18,22 4:22 Isa 45:19 Mt 6:33 Ro 10:5,6 1Ti 4:8 1Ti 6:6-8 1Pe 3:10-12 2Pe 1:3,16 Rev 22:14 THE WORD OF GOD: OUR LIFE! For - (Lxx = hoti = a conjunction which can introduce a result or can be causal as in this passage = "because") is a term of explanation which should always prompt a pause to ponder the passage before to see what is being explained. Not only will it be a pause that refreshes, but it will be a pause that will often yield fresh insight into the passages as the Spirit illuminates the text. It will not be a waste of time to pause and ponder! Why? Because God's Word God's Word is NEVER VOID (or empty) of producing results (teaching, reproof, correction, training in righteousness - 2Ti 3:16-17). It - The Word of God. Which explains why it is not a vain or worthless Word, for "Every word of God is tested." (Pr 30:5) David adds that "The words of the LORD are pure words; As silver tried in a furnace on the earth, refined seven times." (Ps 12:6). These were words spoken by God with the goal to impart life to those who hear and heed them! Vine and Hogg in the preface of their commentary on the letters to the Thessalonians write "The motto chosen at the inception of the work was the charge of Moses to Israel concerning the Law: “It is no vain thing for you; because it is your life” (Deut. 32:47). These words are equally applicable to the whole Bible, the completed Revelation of God, and to the Christian of the day now present. We shall be thankful indeed if our readers, with ourselves, are by anything written herein helped the more deeply to reverence, and the more closely to follow, Holy Scripture, and the more steadfastly “to serve a living and true God, and to wait for His Son from Heaven.” Not an idle word - Amplified = "not an empty and worthless trifle" NAB = "For this is no trivial matter"; NLT = "These instructions are not empty words"; HCSB = they are not meaningless words" - In the Lxx the Greek word for "not" is absolutely (not relatively) not! The idea of course is that God's Word was worthy of their attention back then and it remains worthy of our attention today! Are you reading it daily? Are you heeding what you read? Take it not just into your head but into your heart! Craigie writes that "The law did not bind men in a straitjacket of legalism, but pointed toward that life which God purposed for them. In the law lay the secret of Israel’s longevity and prosperity in the promised land which they were soon to possess." (NICOT) An idle word is a word which is not profitable. But as Paul says "All Scripture is inspired by God and profitable for teaching, for reproof, for correction, for training in righteousness; that the man of God may be adequate, equipped for every good work." (2Ti 3:16-17) Bratcher on an idle word...your life - This emphasizes the seriousness of the matter; what Moses has taught the people is not something insignificant that they can take or leave. Their very existence as a people depends on their obedience to the Law. Levinson on not an idle word - using the same word as the Laws of Hammurabi: “My laws … are trifling only to the fool” (Ibid) Wayne Grudem quotes Dt 32:47 in his discussion of the necessity of the Bible writing "The necessity of Scripture means that the Bible is necessary for knowing the gospel, for maintaining spiritual life, and for knowing God’s will, but it is not necessary for knowing that God exists or for knowing something about God’s character and moral laws." He goes on then in point "B" to note "The Bible is necessary for maintaining spiritual life. (118) (Mt. 4:4; Deut. 32:47; 1 Peter 2:2)" (The Word of God - The Authority of Scripture - Part 2) The Word of God is the exact opposite of vanity and emptiness. It is what truly gives meaning, purpose and significance to life. It is interesting that a number of older expositors (including even C H Spurgeon) take the word as picturing "religion" and have titles like "Religion is not a vain thing" (Samuel A King, D.D.) Spurgeon = Religion a Reality Idle (07386)(req) is an adjective that means empty or vain (frivolous, trivial, trifling). Req is used to describe an empty pit (Ge 37:24), empty pitchers (Jdg 7:16), vain (worthless) men (Jdg 9:4, 11:3, 2Chr 13:7 = speaking of their character), empty vessels (2Ki 4:3), worthless things (Pr 12:11, Pr 28:19), empty vessel (as a term of comparison - Jer 51:34) Req - Literal emptiness is indicated in Gen. 37:14; 41:27; Jdg 7:16; 2Ki. 4: 3. Metaphorically, req refers to God’s purifying and painful judgment against his people in Ezek 24:11, which describes the prophet’s symbolic action of placing the empty cooking pot on the fire, so that all its impurities may be burned off (see also Neh. 5:13). Isa 29:8 refers to the nations that will suffer gnawing pangs of hunger (lit: “... those who awake empty”), again as a direct consequence of God’s judgment against them. References to those who are “empty” in the sense of being “vain” or “idle” are found in Dt 32:47; Jdg 9: 4; 2Sa. 6:20; 13:7; Pr 12:11; 28:19. (Stephen Renn) In Deut 32:47 req is translated in the Lxx with the adjective kenos which literally means empty and figuratively means without truth or power (1Cor 15:14, Eph 5:6-note, Col 2:8-note, James 2:20. Note that God's Word is the antithesis of this figurative description of kenos!) The adjective kenos also conveyed the sense of without effect or without reaching its goal (1Cor 15:10-note, 1Cor 15:58-note). Bishop Trench writes that "in the NT kenoi logoi (empty words) (Eph 5:6, cf Dt 32:47, Ex 5:9) are words which have no inner substance and kernel of truth, hollow sophistries and apologies for sin." (Synonyms of the NT) - Comment - The words described in Eph 5:6 are the direct antithesis of the Word of God in Dt 32:47 (and in the entire Word of God, the Bible)! Req - 14x in OT. NAS Usage: emptied(1), empty(6), foolish ones(1), idle(1), satisfied(1), worthless(4). Genesis 37:24 and they took him and threw him into the pit. Now the pit was empty, without any water in it. Deuteronomy 32:47 "For it is not an idle word for you; indeed it is your life. And by this word you will prolong your days in the land, which you are about to cross the Jordan to possess." Judges 7:16 He divided the 300 men into three companies, and he put trumpets and empty pitchers into the hands of all of them, with torches inside the pitchers. Judges 9:4 They gave him seventy pieces of silver from the house of Baal-berith with which Abimelech hired worthless and reckless fellows, and they followed him. Judges 11:3 So Jephthah fled from his brothers and lived in the land of Tob; and worthless fellows gathered themselves about Jephthah, and they went out with him. 2 Samuel 6:20 But when David returned to bless his household, Michal the daughter of Saul came out to meet David and said, "How the king of Israel distinguished himself today! He uncovered himself today in the eyes of his servants' maids as one of the foolish ones shamelessly uncovers himself!" 2 Kings 4:3 Then he said, "Go, borrow vessels at large for yourself from all your neighbors, even empty vessels; do not get a few. 2 Chronicles 13:7 and worthless men gathered about him, scoundrels, who proved too strong for Rehoboam, the son of Solomon, when he was young and timid and could not hold his own against them. Nehemiah 5:13 I also shook out the front of my garment and said, "Thus may God shake out every man from his house and from his possessions who does not fulfill this promise; even thus may he be shaken out and emptied." And all the assembly said, "Amen!" And they praised the LORD. Then the people did according to this promise. Proverbs 12:11 He who tills his land will have plenty of bread, But he who pursues worthless things lacks sense. Proverbs 28:19 He who tills his land will have plenty of food, But he who follows empty pursuits will have poverty in plenty. Isaiah 29:8 It will be as when a hungry man dreams-- And behold, he is eating; But when he awakens, his hunger is not satisfied (KJV = "soul is empty"), Or as when a thirsty man dreams-- And behold, he is drinking, But when he awakens, behold, he is faint And his thirst is not quenched. Thus the multitude of all the nations will be Who wage war against Mount Zion. Jeremiah 51:34 "Nebuchadnezzar king of Babylon has devoured me and crushed me, He has set me down like an empty vessel; He has swallowed me like a monster, He has filled his stomach with my delicacies; He has washed me away. Ezekiel 24:11 "Then set it empty on its coals So that it may be hot And its bronze may glow And its filthiness may be melted in it, Its rust consumed.
Deuteronômio 32:46-47
Gill - it was no light and trifling matter, but of great importance and consequence, obedience to it being attended with rewards, and disobedience with punishment... if obeyed, the means of a comfortable and happy life, in the enjoyment of all good things, of the preservation and continuance of it to a length of time; and long life was always reckoned a great temporal mercy: Geneva Study Bible on not a vain word - For I will perform my promise to you, (Isaiah 55:10). John