1 Coríntios 12
John MacArthur · Citado em PreceptAustin
1 Coríntios 12
MacArthur - When the Spirit of God rules and energizes a church at least eight evidences will be manifested: The Spirit-controlled church is unified. The Holy Spirit is the source and preserver of unity, a unity that does not crush individuality. The Spirit-controlled church is characterized by fellowship. Its fellowship is deep and wide, honest and intimate, inclusive of every believer who cares and participates. The Spirit-controlled church is worshipful. Its worship is meaningful, genuine, God-centered, and shared by all, as it honors God the Father, the Son, and the Holy Spirit. It sings praise, talks praise, and lives praise. The Spirit-controlled church is evangelistic. The Holy Spirit is the true instrument of every conversion, every new spiritual birth, and a church that is responsive to Him wins souls spontaneously and joyfully. Bringing unbelievers to new life in Christ is the top priority and natural outflow of its own life. The Spirit-controlled church is loving. It is an assembly of people who care and help, a body of believers where selflessness and sacrifice are normal. The Spirit-controlled church is obedient. It walks in the path that God prescribes, and only in that path. What the Bible teaches it believes, and what the Bible commands it does. The Spirit-controlled church is submissive. Submissiveness is willing obedience, obedience that comes gladly from the heart. It submits to its Lord because it loves its Lord and seeks to please only Him. The Spirit-controlled church ministers. Like its Lord Jesus Christ, its call and its goal is not to be served but to serve. It is a community of believers in which each one ministers by the gifting and empowering of the Holy Spirit. (MNTC- 1 Cor) Related Resource: A Spirit Filled Church Wayne
1 Coríntios 12
MacArthur - It should also be noted that the phrase “baptism of the Holy Spirit” is not a correct translation of any passage in the New Testament, including this one. En heni pneumati (by one Spirit) can mean “by or with one Spirit.” Because believers are baptized by Christ, it is therefore best to translate this phrase as “with one Spirit.” It is not the Holy Spirit’s baptism but Christ’s baptism with the Holy Spirit that gives us new life and places us into the Body when we trust in Christ. It is not possible to be a Christian and not be baptized by Christ with the Holy Spirit. Nor is it possible to have more than one baptism with the Spirit. There is only one Spirit baptism, the baptism of Christ with the Spirit that all believers receive when they are born again. By this the Son places all believers into the sphere of the Spirit’s power and Person, into a new environment, a new atmosphere, a new relationship with others, and a new union with Jesus Christ. The pouring forth of the Holy Spirit at Pentecost also reveals that this baptism was by Jesus Christ (Acts 2:32–33), in fulfillment of John the Baptist’s prediction (Matt. 3:11; etc.) and of Jesus’ own promise (John 7:37–39; 15:7–15; Acts 1:5). We are not told exactly how this is done, any more than we are told exactly how God can give a person a new heart and new life. Those are mysteries beyond our comprehension. But there is no mystery as to the divine roles in salvation. The Father sent the Son and the Son sends the Spirit. The Son is the divine Savior, and the Holy Spirit is the divine Comforter, Helper, and Advocate. The Son is the baptizer and the Holy Spirit is the agent of baptism. (MNTC- 1 Cor) Baptized (907)(baptizo from bapto = cover wholly with a fluid; stain or dip as with dye; used of the smith tempering the red-hot steel, used of dyeing the hair; of a ship that "dipped" = sank) has a literal and a figurative meaning in the NT. The literal meaning is to submerge, to dip or immerse as in water. A study of the 77 NT uses reveals that most of the uses of baptizo in the Gospels and Acts are associated with literal water baptism. Figuratively, baptizo pictures the introduction or placing of a person or thing into a new environment or into union with something else so as to alter its condition or its relationship to its previous environment or condition. In this sense baptizo means to be identified with. Uses in 1 Corinthians - 1 Co. 1:13; 1 Co. 1:14; 1 Co. 1:15; 1 Co. 1:16; 1 Co. 1:17; 1 Co. 10:2; 1 Co. 12:13; 1 Co. 15:29 whether Jews or Greeks, whether slaves or free - These would have been the two main religious groups and the two main socioeconomic groups. Their former religious and socioeconomic status had led to separation in their lives. In a parallel passage in Galatians we read For all of you who were baptized into Christ have clothed yourselves with Christ. There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female; for you are all one in Christ Jesus.(Galatians 3:27-28) Jews (2453) Ioudaios ultimately derived from Hebrew Yehudi = a member of the tribe of Judah) is an adjective refers to one who belongs to the Jewish race with focus on adherence to Mosaic tradition (Acts 10:28, 22:3, 21:39). A Jew in respect to race or religion (as opposed to Gentiles). Greeks (1672) (Hellen) can refer culturally, to a person of Greek language and civilization (Ro 1.14) and opposite barbaros (foreigner). Here it is used in a religious sense of a Gentile, a non-Jew, a pagan (Jn 7.35). Slaves (1401) doulos from deo = to bind) (Click additional notes on doulos) was an individual bound to another in servitude and conveys the idea of the slave's close, binding ties with his master, belonging to him, obligated to and desiring to do his will and in a permanent relation of servitude. In sum, the will of the doulos is consumed in the will of the master. Doulos in 1-2 Corinthians - 1 Co. 7:21; 1 Co. 7:22; 1 Co. 7:23; 1 Co. 12:13; 2 Co. 4:5; Free (1658)(eleutheros) is an adjective which means freedom to go wherever one likes, at liberty, possessing the capability of movement, exempt from restraint, obligation or liability, unconstrained, unfettered. In the Greek culture this word pictured one who can go wherever they please) (from Homer down). For example, in one secular writing we find this statement "the temple of Artemis at Ephesus is open (free) to all". Eleutheros in 1 Corinthians - 1 Co. 7:21; 1 Co. 7:22; 1 Co. 7:39; 1 Co. 9:1; 1 Co. 9:19; 1 Co. 12:13; And we were all made to drink of one Spirit - Paul uses the metaphor of made to drink as an expression of the spiritual refreshing that all four groups experienced as a result of the work of the Holy Spirit. There was no partiality with the Spirit. All four groups received the same Spirit. In Romans 8:9 Paul taught that every believer possesses the Spirit - "However, you are not in the flesh but in the Spirit, if indeed the Spirit of God dwells in you. But if anyone does not have the Spirit of Christ, he does not belong to Him." Question: What is the baptism of the Holy Spirit? Answer: The baptism of the Holy Spirit may be defined as that work whereby the Spirit of God places the believer into union with Christ and into union with other believers in the body of Christ at the moment of salvation. The baptism of the Holy Spirit was predicted by John the Baptist (Mark 1:8) and by Jesus before He ascended to heaven: “For John baptized with water, but in a few days you will be baptized with the Holy Spirit” (Acts 1:5). This promise was fulfilled on the Day of Pentecost (Acts 2:1–4); for the first time, people were permanently indwelt by the Holy Spirit, and the church had begun. First Corinthians 12:12–13 is the central passage in the Bible regarding the baptism of the Holy Spirit: “For we were all baptized by one Spirit into one body—whether Jews or Greeks, slave or free—and we were all given the one Spirit to drink” (1 Corinthians 12:13). Notice that we “all” have been baptized by the Spirit—all believers have received the baptism, synonymous with salvation, and it is not a special experience for only a few. While Romans 6:1–4 does not mention specifically the Spirit of God, it does describe the believer’s position before God in language similar to the 1 Corinthians passage: “What shall we say, then? Shall we go on sinning so that grace may increase? By no means! We died to sin; how can we live in it any longer? Or don’t you know that all of us who were baptized into Christ Jesus were baptized into his death? We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life.” The following facts are necessary to help solidify our understanding of Spirit baptism: First, 1 Corinthians 12:13 clearly states that all have been baptized, just as all been given the Spirit to drink (the indwelling of the Spirit). Second, nowhere in Scripture are believers told to be baptized with, in or by the Spirit, or in any sense to seek the baptism of the Holy Spirit. This indicates that all believers have had this experience. Third, Ephesians 4:5 seems to refer to Spirit baptism. If this is the case, Spirit baptism is the reality for every believer, just as “one faith” and “one Father” are. In conclusion, the baptism of the Holy Spirit does two things, 1) it joins us to the body of Christ, and 2) it actualizes our co-crucifixion with Christ. Being in His body means we are risen with Him to newness of life (Romans 6:4). We should then exercise our spiritual gifts to keep that body functioning properly as stated in the context of 1 Corinthians 12:13. Experiencing the one Spirit baptism serves as the basis for keeping the unity of the church, as in the context of Ephesians 4:5. Being associated with Christ in His death, burial, and resurrection through Spirit baptism establishes the basis for our separation from the power of indwelling sin and our walk in newness of life (Romans 6:1-10; Colossians 2:12). GotQuestions.org Related Resource: Is there a second blessing subsequent to salvation? | GotQuestions.org - Excerpt - "Confusion about the baptism and the filling of the Spirit (How can I be filled with the Holy Spirit?) leads to confusion in doctrine. The baptism of the Holy Spirit (also known as sealing or indwelling) happens at salvation and is for all believers (Romans 8:9; Ephesians 1:13). We are never commanded to seek it or pray for it. The filling of the Spirit can happen both at and subsequent to salvation, based on our responses to God. We are commanded to be filled with the Spirit (Ephesians 5:18)" 1 Corinthians 12:14 For the body is not one member, but many. 1Co 12:12,19,27,28 Eph 4:25 1 Corinthians 12 Resources - Multiple Sermons and Commentaries DIVERSIFIED BUT NOT DIVIDED The illustration/analogy of the physical body is used throughout this next section, and the lessons drawn are based on the application of 1 Cor 12:27 "Now you are Christ’s body, and individually members of it." MacArthur Study Bible - By his illustration of how every part of a human body is essential to the function of that body, Paul showed that unity is an indispensable need of the church; but divinely-provided diversity within that unity is also necessary For (gar) Term of explanation. Paul proceeds the concept of body he had just described in 1 Cor 12:13. The body (soma) is not one member (melos), but many - Paul will use the picture of the human body to describe the unity of the body of Christ which has many members, just as a human body has many members. Paul's point is that the church is not one member but many. Staton - Paul will apply to the parts of our physical body what the members of Christ’s body in the Corinthian church are doing to themselves and to one another. What he does is a bit comical at first, but it really gets to the heart of the matter. What would each different part of one’s physical body think about and say if each individual part had its own brain and its own mouth? Particularly, what would each part think and say as each compared itself to the other parts of the physical body? The problem is that each person in Christ’s body (the church) does have his own brain and can talk. And many times, we think and speak negatively as we compare ourselves with others in the church. (1 Corinthians) Let’s Stick Together For in fact the body is not one member but many. —1 Corinthians 12:14 Today's Scripture: 1 Corinthians 12:12-27 Most regions of the world are familiar with the amazing phenomenon of snow. Snowflakes are beautiful, uniquely crafted ice crystals. Individual snowflakes are fragile, and they quickly melt if they land on your hand. Yet, en masse they create a force to be reckoned with. They can shut down major cities while creating beautiful landscapes of snow-laden trees whose pictures decorate calendars and become the subject of artwork. They provide pleasure on the ski slopes and joy for children as they make snowmen and ammunition for snowball fights. All because they stick together. So it is with those of us who follow Christ. Each of us has been uniquely gifted with the capacity to make a contribution to the work of Christ. We were never intended to live in isolation but to work together to become a great force for God and the advance of His cause. As Paul reminds us, the body of Christ “is not one member but many” (1 Cor. 12:14). All of us are to use our gifts to serve one another so that together we can make a significant difference in our world. Lord, teach us to use our strengths in cooperation with the strengths of others. Help us to serve as one so that we might know the joy of the power of our togetherness for Your name’s sake and the advance of Your kingdom. We can accomplish more together than we can alone. The Wooden Rule The body is not one member but many. —1 Corinthians 12:14 Today's Scripture: 1 Corinthians 12:14-26 Legendary UCLA basketball coach John Wooden had an interesting rule for his teams. Whenever a player scored, he was to acknowledge the person on the team who had assisted. When he was coaching high school, one of his players asked, “Coach, won’t that take up too much time?” Wooden replied, “I’m not asking you to run over there and give him a big hug. A nod will do.” To achieve victory on the basketball court, Wooden saw the importance of teaching his players that they were a team—not “just a bunch of independent operators.” Each person contributed to the success of everyone else. That reminds me of the way the body of Christ should work. According to 1 Corinthians 12:19-20, each of us is a separate part of one body. “If they were all one member, where would the body be? But . . . there are many members, yet one body.” Is the success of a pastor, a Bible study, or a church program based solely on one person’s accomplishments? How many people contribute to the smooth operation of a church, a Christian organization, a family? All Christians have been gifted By grace from God above, Equipped to build and strengthen The church in faith and love. —Fitzhugh There are no unimportant people in the body of Christ. 1 Corinthians 12:15 If the foot says, "Because I am not a hand, I am not a part of the body," it is not for this reason any the less a part of the body. Judges 9:8-15 2Ki 14:9 1 Corinthians 12 Resources - Multiple Sermons and Commentaries
1 Coríntios 12
MacArthur - I often think of a man to whom I have witnessed for many years. Each time I ask him to believe in Christ and confess Him as Lord he says, in one way or another, “I would become a Christian, but I don’t want to give up my freedom. I don’t want to be restricted. I want to do what I want.” I have shared with him 1 Corinthians 12:2 and other texts that teach the same truth. I remind him that all unbelievers are “slaves of sin” (Rom. 6:17), that they are not free at all. But he is convinced that he is doing entirely what he wants and refuses to give up his delusion. Unbelievers not only are bound but blinded. They cannot see their chains. They live “in the futility of their mind, being darkened in their understanding, excluded from the life of God, because of the ignorance that is in them, because of the hardness of their heart” (Eph. 4:17–18). Unbelievers think they are free because they are “deceived,” unknowingly “enslaved to various lusts and pleasures” (Titus 3:3). It is true, of course, that most people are quite content to be in sin; they like it and want to stay there (John 3:19). But the point is that, even if they wanted to do so, they could not escape.....Tragically, many of the Corinthian Christians had fallen back into some of their old idolatrous beliefs and practices. They could no longer distinguish the work of God’s Spirit from that of demonic spirits, God’s true spiritual gifts from Satan’s counterfeits, or true worship of God from the perverted worship of idols. (MNTC- 1 Cor) Lead astray (520) apago from apó = from + ágō = to carry, lead) means to carry or lead away, leading from one place to another. Leading an ox or donkey to water (Lk 13:15). In the figurative sense (passive voice) it meant to be deceived or be influenced "by mute idols" before they became believers (1 Cor 12:2) Apago was used as a legal term meaning to lead one from one point to another in legal proceedings (to trial, punishment, prison or execution), just as Jesus was "led...away to Caiaphas, the high priest." (Mt 26:57), "to Pilate" (Mt 27:2) and finally to be crucified (Mt 27:31, cf prison guards who were led away [to execution] Acts 12:19). Apago meant to lead away a prisoner or condemned man (Mk 14:44; 15:16; Rev 13:10). Apago (intransitively) is used by Jesus to refer to a way which leads either to eternal punishment or eternal life (Mt 7:13-14+). Apago - 16v - Matt. 7:13; Matt. 7:14; Matt. 26:57; Matt. 27:2; Matt. 27:31; Mk. 14:44; Mk. 14:53; Mk. 15:16; Lk. 13:15; Lk. 21:12; Lk. 22:66; Lk. 23:26; Acts 12:19; Acts 23:17; Acts 24:7; 1 Co. 12:2 Mute ("dumb")(880)(aphonos from a = negates + phone = voice, sound) means speechless, without a voice. In 1 Corinthians 14:10 Paul used aphōnos in a peculiar way not referring to speech per se, but the meaning conveyed by the speech stating that none of the languages in the world are “without meaning.” In 2 Pe 2:16+ it refers to the "dumb donkey" incapable of speech. In classical Greek aphōnos is basically used to refer to something that is “silent” or “dumb.” It can refer to inanimate objects, animals, or humans. Aphōnos is also used to refer to those who are “unable to speak,” such as children, and those who could speak but with a poor voice. Ironically the one use in the Septuagint is a prophecy of Messiah who was "like a sheep silent (aphonos) before its shearers, so He did not open His mouth." (Isa 53:7+ quoted in Acts 8:32+). Also in the Septuagint the ungodly will be “speechless” before God (Wisdom of Solomon 4:19; see 2 Maccabees 3:29).Aphonos - 4x - mute(2), silent(1), without meaning(1). Acts 8:32; 1 Co. 12:2; 1 Co. 14:10; 2 Pet. 2:16 Idols (1497) eidolon from eídos = that which is seen, what is visible, figure, appearance) is primarily a phantom, form, image, shadow or likeness. A cultic image/representation of an alleged transcendent being. Eídōlon means "picture" or "copy," whether artificially made, self-reproduced, or simply present. It might mean "figure of a man," in the sense of a copy of the man depicted, but not the man himself. An idol may be an image to represent a false god. We have an illustration of this in Acts 7:41+. For the Jews, idols and heathen deities are identical, and they prove that the heathen have images but no true God. These idols are imaginary gods whom you have reduced to visual representations to give you a sense of reality. Eidolon - 11v in NT - Acts 7:41; Acts 15:20; Rom. 2:22; 1 Co. 8:4; 1 Co. 8:7; 1 Co. 10:19; 1 Co. 12:2; 2 Co. 6:16; 1 Thess. 1:9; 1 Jn. 5:21; Rev. 9:20 1 Corinthians 12:3 Therefore I make known to you that no one speaking by the Spirit of God says, "Jesus is accursed"; and no one can say, "Jesus is Lord," except by the Holy Spirit. no one speaking: Mk 9:39 Joh 16:14,15 1Jn 4:2,3 accursed: 1Co 16:22 De 21:23 Ga 3:13 no one can say: 1Co 8:6 Mt 16:16,17 Joh 13:13 15:26 2Co 3:5 11:4 1 Corinthians 12 Resources - Multiple Sermons and Commentaries Related Passages: Mark 9:39+ But Jesus said, “Do not hinder him, for there is no one who will perform a miracle in My name, and be able soon afterward to speak evil of Me. 1 John 4:2; 3+ By this you know the Spirit of God: every spirit that confesses that Jesus Christ has come in the flesh is from God; 3 and every spirit that does not confess Jesus is not from God; this is the spirit of the antichrist, of which you have heard that it is coming, and now it is already in the world. Therefore I make known - On account of. Since they were previously pagan idolaters they could not have known anything about communicating to the true God. And apparently some of the church members were reverting to their pagan ways they had practiced when worshipping idols. And from this passage it appears that they were even allowing some in the assembly to say "Jesus is accursed!" And so Paul gives them in essence two principles (negative then positive) by which to judge the declarations about Jesus in their worship services.
1 Coríntios 12
MacArthur adds that "The Spirit gives gifts (capacities for spiritual ministry) to believers to express and strengthen the unity they have in their Lord Jesus Christ. But misuse of those gifts shatters unity, divides believers, ruins their testimony before the world, and short-circuits their growth and effectiveness in the Lord’s service. (MNTC- 1 Cor) Varieties (1243)(diairesis from diaireo = to divide) means (1) what is apportioned out division, allotment, distribution ( 2) as a state of difference in the nature of things variety, diversity, distinction. Diairesis is used in modern Greek to designate the mathematical operation of division. Used only 3x in NT - 1 Co. 12:4; 1 Co. 12:5; 1 Co. 12:6. Uses in the Septuagint - Jos. 19:51; Jdg. 5:15; Jdg. 5:16; 1 Chr. 24:1; 1 Chr. 26:1; 1 Chr. 26:11; 1 Chr. 26:12; 1 Chr. 26:19; 1 Chr. 27:1; 1 Chr. 27:2; 1 Chr. 27:4; 1 Chr. 27:5; 1 Chr. 27:6; 1 Chr. 27:7; 1 Chr. 27:8; 1 Chr. 27:9; 1 Chr. 27:10; 1 Chr. 27:11; 1 Chr. 27:12; 1 Chr. 27:13; 1 Chr. 27:14; 1 Chr. 27:15; 2 Chr. 8:14; 2 Chr. 35:5; 2 Chr. 35:10; 2 Chr. 35:12; Ezr. 6:18; Ps. 136:13 Discovery Bible has a slightly different definition - diá, "through, reaching across," intensifying hairéomai, "making a personal choice") – properly, God's choice to impart His sovereign endowments of grace to His people for them to reach out ("across") to others as His hand extended (cf. 1 Jn 4:17). ("varieties of grace-endowments") are never "determined" by people, nor are they ever earned. 1243/diaíresis ("distributions") are grace- enablements from the Lord for His people to carry out His plan (particularly in ministering to the body of Christ). Complete Biblical Library - In classical Greek diairesis means “divisibility.” It is used as a medical term to refer to “dissection,” “surgical operation,” and “wounds.” In the economic sense diairesis means a “dividing” or “distributing” of money. In technical usage of speech, rhetoric, and grammar, diairesis refers to the “division” of a composition into outline form, “separation” of the sentences into parts of speech, and the resolution of diphthongs into syllables. The papyri sources follow the basic meanings of diairesis indicated by the classical writings. Referring to agriculture diairesis is used to mean the “surveying” of land, the “division” of wheat land to farmers, and the proper “period” of time to plant crops. In the Septuagint diairesis occurs 32 times. The basic meaning is “division” or “distribution.” Joshua 19:51, for example, states that the land of Canaan was “distributed” by lot at the tent of meeting. In Judges 5:16 diairesis means “division” in referring to the clans of Reuben. Most Septuagint references of diairesis bear the meaning of “divisions” of gatekeepers, and “households” of Levites or priests. In Psalm 136:13 diairesis is rendered “divided.” Gifts (5486)(charisma from charis = grace + -ma = the result of something, in this case result of grace) is a Pauline word (with exception of 1 Pe 4:10) which literally means a gift of grace or a free gift. The idea of -ma is illustrated by the difference between a snow-blower and the removal of the snow. The first is charis; the second is charisma—the result of the grace. Charis is the means or cause, charisma the result or effect. Considering that the root is charis (grace) the gift which one receives is without any personal merit. Stated another way, whatever spiritual gift a man or woman has comes from God, and should be no cause for personal pride or praise. It is something given by God which the individual could not have acquired or attained. Thayer writes that charisma "in the technical Pauline sense of extraordinary powers distinguishing certain Christians and enabling them to serve the church of Christ, the reception of which is due to the power of divine grace operating in their souls by the Holy Spirit." Richards - Charisma is a special term for grace gifts. It focuses attention on how we are called to function within the body of Christ. God has given each believer a special endowment of the Spirit, so that he or she can make a distinctive contribution to individuals and to the community of faith. Living together, united by the bonds of brotherly love, each of us is used by God to enrich our brothers and sisters and to stimulate their growth to Christian maturity. (Expository Dictionary of Bible Words) Charisma - 17x in 17v with God the Giver in 16/17 - Ro 1:11; Ro 5:15; Ro 5:16; Ro 6:23; Ro 11:29; Ro 12:6; 1 Co. 1:7; 1 Co. 7:7; 1 Co. 12:4; 1 Co. 12:9; 1 Co. 12:28; 1 Co. 12:30; 1 Co. 12:31; 2 Co. 1:11; 1 Tim. 4:14; 2 Tim. 1:6; 1 Pet. 4:10 MacArthur points out the difference between spiritual gifts and talents, etc - Spiritual gifts are not talents. Natural talents, skills, and abilities are granted by God just as everything good and worthwhile is a gift from Him. But those things are natural abilities shared by believer and unbeliever alike. An unbeliever can be a highly skilled artist or musician. An atheist or agnostic can be a great scientist, carpenter, athlete, or cook. If a Christian excels in any such abilities it has nothing to do with his salvation. Though he may use his natural talents quite differently after he is saved, he possessed them before he became a Christian. Spiritual gifts come only as a result of salvation. Spiritual gifts, however, are not natural, but rather are supernaturally given by the Holy Spirit only and always to believers in Jesus Christ, without exception (v. 7). Spiritual gifts are special capacities bestowed on believers to equip them to minister supernaturally to others, especially to each other. Consequently, if those gifts are not being used, or not being used rightly, the body of Christ cannot be the corporate manifestation of its Head, the Lord Jesus Christ, and the work of God is hindered. (MNTC- 1 Cor) R. A. Torrey described the Spirit’s ministry in his book The Person and Work of the Holy Spirit: “Not infrequently the Holy Spirit takes the one who seems to give the least natural promise and uses him far beyond those who give the greatest natural promise. Christian life is not to be lived in the realm of natural temperament, and Christian work is not to be done in the power of natural endowment, but Christian life is to be lived in the realm of the Spirit, and Christian work is to be done on the power of the Spirit.”
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MacArthur has a great practical point (I have been in churches where they advocated "spiritual gifts testing") - One should be careful not to over define the gifts. Because they may resist over-classification, there is not much value in taking tests, formal or informal, to determine what spiritual gifts we have. A believer’s gifts can be an overlapping combination, taken in different proportions from the categories of gifts. (MNTC- 1 Cor) Ministries (1248)(diakonia) means the rendering or assistance or help by performing certain duties, often of a humble or menial nature. Diakonia speaks especially of humble, submissive, personal, active service performed willingly (with a voluntary attitude). For the believer, diakonía ("ministry") specifically refers to Spirit-empowered service. Diakonia gives us our word deacon. Diakonia - 32v - Lk. 10:40; Acts 1:17; Acts 1:25; Acts 6:1; Acts 6:4; Acts 11:29; Acts 12:25; Acts 20:24; Acts 21:19; Rom. 11:13; Rom. 12:7; Rom. 15:31; 1 Co. 12:5; 1 Co. 16:15; 2 Co. 3:7; 2 Co. 3:8; 2 Co. 3:9; 2 Co. 4:1; 2 Co. 5:18; 2 Co. 6:3; 2 Co. 8:4; 2 Co. 9:1; 2 Co. 9:12; 2 Co. 9:13; 2 Co. 11:8; Eph. 4:12; Col. 4:17; 1 Tim. 1:12; 2 Tim. 4:5; 2 Tim. 4:11; Heb. 1:14; Rev. 2:19 Bicycle Riders We are God's fellow workers; you are God's field, you are God's building. —1 Corinthians 3:9 Today's Scripture: 1 Corinthians 12:4-11 I remember the first time I tried to ride a bicycle. I thought I would never learn! I pulled the bike alongside the porch and then jumped on and began pedaling, only to end up bumping smack into a maple tree. I had been so intent on pedaling that I forgot to steer. So I tried a second time and concentrated on steering but forgot to pedal, and of course I fell over. I had to learn to use my feet to pump the pedals and my hands to steer at the same time. It was a lesson on what it means to work together. A bicycle built for two or more people is a different sort of challenge. The trick to riding one of these is for the people in back to concentrate on pedaling while the person in front does the steering. All can ride, all must help in pedaling, but only one can steer. So it is in the church. There are some things all must do, while there are other things that only certain ones are entrusted to do. How sad that so many want to steer and so few want to pedal! Use now what God has given you, Count not its worth as small; God does not ask of you great things, Just faithfulness—that's all! —Bosch It is better to be faithful than to be out in front. The Bible Guy Having then gifts differing according to the grace that is given to us, let us use them. — Romans 12:6 Today's Scripture: 1 Corinthians 12:4-11 When the youth group in Rich’s church needed Bibles for study, he went on a search for more than 70 copies. He got what they needed, but he never stopped collecting and distributing Bibles. People and businesses donate money; others give him new and used Bibles to share. The motto on the side of the van he uses for this ministry explains his simple desire: “Need a Bible? Ask me for one.” Rich is an ordinary guy, a heating and plumbing technician, who carries on this ministry in his spare time. His nickname around his church is “the Bible guy.” Do you ever wish you could have a special ministry like Rich’s? The Lord has given each of us at least one spiritual gift to use for His kingdom purposes. The apostle Paul lists several in 1 Corinthians 12 and Romans 12, and some are mentioned in 1 Peter 4:9-11. If you don’t know what gifts you have, volunteer for a ministry in your church that interests you, or meet a need you learn about. Then ask yourself if you saw God work through you and if you had joy as you served. Ask fellow believers if they think you’re gifted in that area. And ask the Lord to help you determine where you fit in His plans. Help us, Lord, to work together With the gifts that You bestow; Give us unity of purpose As we serve You here below. —Sper Christians who bury their gifts make a grave mistake. You Don’t Need a Pulpit There are differences of ministries, but the same Lord. — 1 Corinthians 12:5 Today's Scripture: 1 Corinthians 12:4-25 Champion figure skater Paul Wylie is a cum laude Harvard graduate and a born-again Christian. His mother always wanted him to be a minister, but he has decided to study law. He believes he does not possess the gifts required for pastoral ministry. But he insists—and rightly so—that whether he’s performing on the ice or reading in the library of Harvard Law School, he can serve his Savior Jesus Christ. “I think that every Christian is called to be a minister in his place of work,” he says. “So I try to be a minister wherever I am. When people come up to me and ask questions, I tell them the truth.” Whether we are figure skaters, law students, homemakers, mechanics, nurses, bankers, or have some other job, we can serve Jesus Christ. The New Testament doesn’t assign the task of ministry only to those who are officially recognized as pastors. First Corinthians 12 indicates that every believer is spiritually equipped for some kind of service (v.7). I want, in this short life of mine, As much as can be pressed Of service true for God and man— Help me to be my best! —Simpson No matter how small it may seem, your work for Christ has great value. 1 Corinthians 12:6 There are varieties of effects, but the same God who works all things in all persons. works: 1Co 12:11 3:7 Job 33:29 Joh 5:17 Eph 1:19-22 Col 1:29 Php 2:13 Heb 13:21 all: 1Co 15:28 Eph 1:23 Col 3:11 1 Corinthians 12 Resources - Multiple Sermons and Commentaries MANY EFFECTS, ONE GOD There are varieties (diairesis) of (supernatural) effects (energema in the plural), but the same God Who (present tense - continually) works (energeo) all things in all persons (all believers) - Wuest = "And there are different distributions of divine energy motivating these gifts in their operation, but the same God who by His divine energy operates them all in their sphere." 1 Cor 12:4-6 suggests the Trinity - Spirit, Son, Father, are all engaged in the spiritual working of the Body. The same God works within believers to effect “varieties” of results. Effects (here and 1 Cor 12:10+) describes the results of the supernatural energy of God in the believer. In the phrase God Who works... Paul is saying that it is God Who exerts effective, energetic, supernatural power in all believers. In using the adjective all (without exception), Paul is saying in essence that no believer can exhibit these effects ("outworkings") without the supernatural enworking of God. This also points out that the exercise of our gift does not always produce the same effect. "God’s people and God’s gifts are like snowflakes; no two are exactly alike." (MacArthur) MacArthur - The One who provides the spiritual gifts also provides the energy and power, as well as the faith (Rom. 12:3b), to make them effective. Christians, no matter how well trained and experienced or how unselfishly motivated, cannot exercise their gifts in their own power. We may exercise our talents, skills, intelligence, and other natural abilities in our own power, but only the Giver of spiritual gifts can empower them and make them effective. Just as God gives no commands for which He does not also give the ability to obey (ED: See our need to depend on the Holy Spirit to obey), He does not give spiritual gifts for which He does not also give the power to use. We must be pure from sin and be willing to be used, in order that the Holy Spirit can make our gifts productive. Both the bestowing and the empowering are the Lord’s exclusive domain. (MNTC- 1 Cor) God's work, done in God's way, for God's glory, will never lack God's supply! Note that In 1 Corinthians 12:6 effects parallels gifts (1 Cor 12:4) and ministries (1 Cor 12:5), the net result being that these three items reflect a unity in the “spirituals” just as “Spirit” (verse 4), “Lord” (verse 5), and “God” (verse 6) reflect a unity in the Trinity. Zodhiates - What a beautiful trio of verses we have in 1 Corinthians 12:4-6! First we have charismata the results of the grace of God's Spirit. These are His enablements in us, through the indwelling Spirit, enriching us in all things with the initial gift of salvation (see 1 Cor. 1:5-7). Second, we have diakoníai (1248), "ministries," practical uses of the gifts to benefit all, the body of Christ in particular. We now have gifts in action. But what makes them resultful; what causes our use of these gifts to become effective in the lives of others? Is this effectiveness automatic? By no means. We may be gifted preachers, teachers, evangelists. We may minister to others. But the work of our hands and the words we utter can only become effective and bring forth fruit in the lives of others by the energy of God working in them to produce the results He desires. That is what energēmáta, "operations," means. It is the energy of the Triune God, which He allows us as human instruments to use, and which He applies in the lives of others to produce what the Holy Spirit, the Lord Jesus Christ, and God the Father accomplish according to His sovereign, eternal, and infinite will. MacArthur draws an interesting conclusion to this section - Neither are God’s children replaceable or the ministries He has given them replaceable. No other believer can take our place in God’s heart, and no other believer can take our place in God’s work. He has given no one the exact gift He has given us and He has given no one the exact ministry He has given us. If we do not use our gift no one else will; if we do not fulfill our ministry it will not be fulfilled. (MNTC- 1 Cor) Effects (1755)(energema from energeo - to effect) means what has been done, that which is worked out, that which is energized. In the NT, the idea is whatever has been effected is the result of divine energy or activity. Energema refers to that which was accomplished through energy and in Scripture reflect the results or effects of the working given by God's "energy" (power) in people living in dependence on Him. Enérgēma ends in -ma, just like charisma, "gift," this -ma ending indicating the result of an action. Zodhiates adds that "The suffix -ma refers to the result of energeia —energy. It is illustrated by the difference between a snow-blower and the removal of the snow. The first is energeia—energy; the second is enérgēma—the result of energy. The same is true of cháris, grace, and charisma, the result of grace, the gift itself. One is the means or cause, the other the result or effect." Energema is found only in 1 Cor 12:6 and 1 Cor 12:10. Works (1754)(energeo from en = in + érgon = work. English = energetic) means to work effectively to cause something to happen. To energize, to operate, to work effectually in. It means power in exercise, and is used only of superhuman power. It is used again in 1 Cor 12:11 = "one and the same Spirit works all these things." Gifted To Serve There are diversities of activities, but it is the same God who works all in all. —1 Corinthians 12:6 Today's Scripture: Romans 12:3-13 It occurred to me one day that my right foot does all the pedal work when I’m driving my automatic transmission car. It alone works the accelerator and the brake. The left foot is idle. What happens if I decide that to be equitable, my left foot ought to replace my right foot half the time when I am driving? If you have never done so, please don’t try it! If we don’t require such equality of the members of our own body, why is it that we sometimes expect it of people in the church? That seems to be an issue that the first-century church at Rome faced. Some were thinking more highly of themselves than they ought (Rom. 12:3) just because they were doing some things others were not doing. But Paul reminds us that “all members do not have the same function” (v.4). We’ve been gifted according to God’s grace (v.6). He gave us those gifts to serve others, not ourselves (vv.6-13). Our service is to be marked by diligence and fervor, for we are serving the Lord, not man (v.11). Lord, lead me today as You see best. Use the gifts You have given me to encourage others on their journey. Help me not to compare myself with others but to be content with who You have made me to be. We can’t all play the same part in God’s band of service, but we should all play in harmony. 1 Corinthians 12:7 But to each one is given the manifestation of the Spirit for the common good. 1Co 14:5,12,17,19,22-26 Mt 25:14-30 Ro 12:6-8 Eph 4:7-12 1Pe 4:10,11 1 Corinthians 12 Resources - Multiple Sermons and Commentaries ONE SOURCE ONE PURPOSE
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MacArthur says it this way "Spiritual gifts are to be edifying and helpful to the church, to God’s people whom He brings together in His name. Not only does the exercise of our spiritual gifts minister to others but it also helps them to better use their own gifts (ED: THIS SOUNDS LIKE "SPIRITUAL SYNERGY," THE RESULTS OF THE PARTS")....On the other hand, as we fail to minister our own gifts we hinder others in ministering theirs. (MNTC- 1 Cor) Synergy is an interaction or cooperation giving rise to a whole that is greater than the simple sum of its parts. The term synergy comes from the Attic Greek word συνεργία synergia from synergos, συνεργός, meaning "working together". Manifestations of the Spirit is an intriguing description, for the Spirit is invisible, but here Paul says His supernatural effects are clearly seen, clearly observable and thus evidence of the reality of His existence and His working in their midst. Zodhiates asks and answers "What is "the manifestation [phanerosis] of the Spirit"? This Greek word is a verbal noun, indicating that these gifts become the instruments of conveying the knowledge of salvation to the people of God. This is the active sense of the word. If we take phanérōsis in its passive sense, which we can do here in addition to its active sense, then we see that these gifts themselves become the evidence that the Spirit of God has been at work in the recipients of these gifts. As an example, take the incident in Acts 10. "And they of the circumcision [i.e., the Jews] which believed were astonished... because that on the Gentiles also was poured out the gift of the Holy Spirit." How did they know? How was that made manifest? The next verse tells us: "For they heard them speak with tongues, and magnify God" (Acts 10:45, 46+). They spoke in languages other than the ones they naturally knew. The spiritual gift of thus speaking in languages not previously known to them was a manifestation of its proper cause. It was evidence of the working of the Holy Spirit in these Gentiles. Manifestation (5321)(phanerosis from phaneroo - make apparent) means a bringing to light, a making clear, a disclosure, an evidencing, a manifestation, a making visible or observable, an indication of the existence, reality or presence of something. TDNT says phanerosis "means revelation, appearance. In 1 Cor. 12:7 it is the revelation imparted by the Spirit and consisting of the charisms listed in 1 Cor 12:8ff. It entails acts in which the Spirit manifests Himself." Only other use is 2 Cor 4:2 = "but we have renounced the things hidden because of shame, not walking in craftiness or adulterating the word of God, but by the manifestation (phanerosis - the open proclamation) of truth commending ourselves to every man’s conscience in the sight of God." In other words "Paul describes true proclamation as a manifestation of the truth in contrast to the falsification of God's word by his opponents." Common good (advantage, expedient, profitable)(4851) sumphero from sún = together + phéro = bring) means literally to bring together (literally - as in Acts 19:19). Then sumphero comes to mean to confer a benefit, to be profitable, advantageous (Mt. 5:29, 30; 18:6; 19:10; John 11:50; 16:7) or useful. The idea is to bring together for the benefit, profit or advantage of another. For the apostle Paul the spiritual benefit became the touchstone for all experience (1 Corinthians 6:12; 1 Cor 10:23). Whether it was knowledge, divine discipline, teaching and preaching, or gifts of the Spirit, it was all for the “highest good,” not for temporal powers or favors (Acts 20:20; 1 Corinthians 12:7; 2 Corinthians 8:10; Hebrews 12:10). Sumphero - 15x in 15v - Matt. 5:29; Matt. 5:30; Matt. 18:6; Matt. 19:10; Jn. 11:50; Jn. 16:7; Jn. 18:14; Acts 19:19; Acts 20:20; 1 Co. 6:12; 1 Co. 10:23; 1 Co. 12:7; 2 Co. 8:10; 2 Co. 12:1; Heb. 12:10 Don't Just Sit There The manifestation of the Spirit is given to each one for the profit of all. —1 Corinthians 12:7 Today's Scripture: 1 Corinthians 12:1-11 A well-known coach was once asked, “How much does college football contribute to the national physical-fitness picture?” “Nothing,” the coach replied abruptly. “Why not?” the startled interviewer asked. “Well,” said the coach, “the way I see it, you have 22 men down on the field desperately needing a rest and 40,000 people in the stands desperately needing some exercise.” A similar situation exists in many churches today. When you compare the members who merely attend with those who actively participate, you often find a rather pathetic situation. It’s not unusual to have a small group of diligent Christian workers struggling “down on the field” while others in the congregation are acting like spectators, “sitting on the sidelines, eating hot dogs and popcorn.” God’s strategy for the accomplishment of His program is not like a sports event. It does not call for the job to be done only by the “professionals.” In the game of life, all believers have their own positions and spiritual gifts that they must exercise “for the profit of all” (1 Cor. 12:7). God calls into action today All those who are children of light; Whatever our hand finds to do, Let's do it with all of our might. —Hess Christians should be on the frontlines, not the sidelines. The Gifted Church The manifestation of the Spirit is given to each one for the profit of all. —1 Corinthians 12:7 Today's Scripture: 1 Corinthians 12:4-11 Are you using your gift? According to 1 Corinthians 12:7-11, the Holy Spirit gives every follower of Christ at least one spiritual gift. These God-given abilities are bestowed so that the church can function effectively and grow strong. We are to use our gifts—whether teaching, encouraging, or helping others—all in service to Christ. When we don’t, His church suffers, its ministry is incomplete, and its outreach and effectiveness are crippled. I know of a church where this happened. Just before the fall programs were to begin, several people resigned or took a leave of absence from their ministries. A couple of key families experienced job transfers and moved away. A longtime, faithful worker suffered a heart attack; two others were undergoing cancer treatment. The Sunday school superintendent asked to be relieved of his responsibility, and the nursery chairman resigned. This church had many gifted and capable members. They were informed of the needs and asked to pray about filling the empty positions. But very few responded, and several key roles remained unfilled. The church’s ministry suffered. All Christians have been gifted By grace from God above, Equipped to build and strengthen The church in faith and love. —Fitzhugh A church can become a graveyard if its members bury their gifts. Refusing Help The manifestation of the Spirit is given to each one for the profit of all. — 1 Corinthians 12:7 Today's Scripture: 2 Kings 5:9-14 In 1869, John Roebling dreamed of building a massive bridge over the East River from Brooklyn to Manhattan. Unfortunately, at the outset of the project, his foot was crushed in an accident. In the recovery process, Roebling insisted he knew best and took charge of his own medical care. After refusing help, he began to show signs of tetanus. Before long, Roebling’s jaw had locked into a permanent smile. Seizures and dementia plagued him until his death weeks later. The Bible records a story about an independent person who balked at the help offered him. Naaman, a great warrior of Syria, suffered from leprosy. He sought out the prophet Elisha for healing but had preconceived ideas about how the healing should take place. So when Elisha sent his messenger to tell him to dip in the Jordan River seven times, Naaman was enraged. But Naaman’s own servants gave wise advice: “If the prophet had told you to do something great, would you not have done it?” (2 Kings 5:13). And so Naaman followed the prophet’s simple instructions, and his leprosy was cured. The Lord extends His gracious hand To those in desperate need, He lifts them up, He helps them stand Through caring saints and loving deed. —D. De Haan The first step in getting help is humility. We Need One Another The manifestation of the Spirit is given to each one for the profit of all. —1 Corinthians 12:7 Today's Scripture: 1 Corinthians 12:4-11 The Peterson ranch in Wyoming is framed by mile after mile of fencing. Not only is the entire spread fenced in, Clyde Peterson has it subdivided with barbed-wire so he can move the cattle from section to section. A single grazing spot may be bordered by as many as 600 fenceposts. Each cedar post is important. If one is knocked down, the entire herd can escape over the fallen section. The same principle holds true in other areas of life. If one machine breaks down, the whole assembly line grinds to a halt. If one screw drops out of a carburetor, the car runs erratically. If a single microchip fails, an entire computer system may malfunction. A local church is no different. Every worker is vital: the Sunday school teacher, the organist, the sound-system operator, the nursery worker, the greeter. If one slacks off, the entire effort suffers. Are you feeling unimportant—as if you’re just one more fencepost in a long row? Does it seem that what you’re doing is hardly worth the effort? Remember what the apostle Paul wrote: No matter what your capacity, if you are working for the Lord, it is “for the profit of all” (1 Cor. 12:7). We need each other as we serve the Lord, With all the workers equal to their tasks, No matter if the jobs are large or small, For faithfulness is all the Savior asks. —Hess Even the smallest work done for Christ has great value. Unused Muscles The manifestation of the Spirit is given to each one for the profit of all. — 1 Corinthians 12:7 Today's Scripture: 1 Corinthians 12:14-27 My wife recently visited a physiotherapist to seek relief for her neck and shoulder pain. When the problem did not go away after several visits, she asked why. She was told that her pain was because of some “lazy neck muscles.” Apparently, the neck muscles that were supposed to hold her head upright were not doing their job. As a result, her shoulder muscles had to take over the function of holding up her head. This caused unnaturally stiffened shoulder muscles. The solution? Exercises were prescribed to train her neck muscles to do what they were designed to do. In a way, her problem depicts what happens in the body of Christ. God has given each believer gifts that are to be exercised for the common good of the church (1 Cor. 12:7). But when some don’t pull their weight, others far less gifted in those areas must pitch in. Although the body of Christ continues to function, it is not functioning at its best. There are some overworked Christians around! All Christians have been gifted By grace from God above, Equipped to build and strengthen The church in faith and love. —Fitzhugh Teamwork divides the effort and multiplies the effect. 1 Corinthians 12:8 For to one is given the word of wisdom through the Spirit, and to another the word of knowledge according to the same Spirit; given: 1Co 1:5,30 2:6-10 13:2,8 Ge 41:38,39 Ex 31:3 1Ki 3:5-12 Ne 9:20 Job 32:8 Ps 143:10 Pr 2:6 Isa 11:2-3 50:4 59:21 Da 2:21 Mt 13:11 Ac 6:3 2Co 8:7 Eph 1:17,18 1 Corinthians 12 Resources - Multiple Sermons and Commentaries Related Passages: Isaiah 11:2-3 The Spirit of the LORD will rest on Him, The spirit of wisdom (Lxx = sophia) and understanding (Lxx = ) sunesis), The spirit of counsel and strength, The spirit of knowledge and the fear of the LORD. 3 And He will delight in the fear of the LORD, And He will not judge by what His eyes see, Nor make a decision by what His ears hear; WORD OF WISDOM & WORD OF KNOWLEDGE For (gar) Term of explanation. Paul explains how the manifestations of the Spirit are parceled out individually, describing nine gifts in the next 3 verses. In essence this is how the Spirit manifests Himself in the Body -- by His gifts to the Body. To one is given the word (logos) of wisdom through the Spirit - Why does Paul use word? Word is a term that speaks of communication.
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MacArthur- Many of the Corinthian believers were unhappy with their gifts. Envy is a sure sign of carnality, and it seems that everyone wanted a gift that someone else had. Paul’s analogy is graphic as he extends the illustration of the human body. The person with a foot thought he could not really be a part of the church body because he was not a hand. (MNTC- 1 Cor) Holman Study Bible - Paul personified body parts as speakers to express the absurdity of envy and self-deprecation among members of the physical human body. Some Corinthians apparently fell into grading the gifts, attaching importance to public, showy gifts (such as the gift of utterance), and relative unimportance to less observable gifts. NIV Study Bible - Addressed mainly to those who feel that their gifts are inferior and unimportant. Apparently the more spectacular gifts (such as tongues) had been glorified in the Corinthian church, making those who did not have them feel inferior. Foot-And-Mouth Disease We dare not class ourselves or compare ourselves with those who commend themselves. — 2 Corinthians 10:12 Today's Scripture: 1 Corinthians 12:12-27 Foot-and-mouth disease is highly contagious among cloven-hoofed animals. Blisters form around the mouth, and the feet become extremely painful. The animals will not eat or drink, and they lose weight rapidly. Fortunately, preventive measures have made this infection virtually nonexistent in the US today. A spiritual kind of foot-and-mouth disease continues in epidemic proportions in the church. In 1 Corinthians 12, believers are likened to the members of a body. This kind of foot-and-mouth disease breaks out when those who belong to the body of Christ, the church, begin comparing themselves among themselves (1 Cor 12:12). A “foot” may become dissatisfied with its inability to express itself like the “mouth.” And the “mouth” may feel inadequate because it can’t move about and bear the weight of the body. Such Christians lose their spiritual appetite and become ineffective in serving the Lord. Christ gives each member of His church His special gifts to use; He sovereignly distributes them— We do not pick and choose. —Sper For a healthier church, exercise your spiritual gifts. The Mighty Toe If the foot should say, “Because I am not a hand, I am not of the body,” is it therefore not of the body? —1 Corinthians 12:15 Today's Scripture: 1 Corinthians 12:14-26 Recently, I heard of a sport that challenges my imagination—I can’t comprehend why anyone would play it. It’s called “Toe Wrestling.” Every year, people from across the globe gather in England for the world championships. Competitors sit on the ground facing each other and then lock the big toe of the other’s bare foot. The object is to pin the opponent’s foot in a manner similar to the way an arm wrestler pins a competitor’s wrist. It sounds strange to me. In a way, this unusual competition gives honor to a part of the body that’s largely ignored—until we drop something on it. Our toes and feet are vital parts of our anatomy, yet we pay little attention to them unless they hurt. Perhaps that’s why Paul used the foot to remind us that there are no unimportant parts in the body of Christ. In 1 Corinthians 12:15, he said, “If the foot should say, ‘Because I am not a hand, I am not of the body,’ is it therefore not of the body?” The only correct answer: “Of course it’s part of the body.” Reflect & Pray God builds His church with different stones, He makes each one belong; All shapes and sizes fit in place To make the structure strong. —Sper The Lord uses small tools to perform large tasks. 1 Corinthians 12:16 And if the ear says, "Because I am not an eye, I am not a part of the body," it is not for this reason any the less a part of the body. is it: 1Co 12:16,22 Ro 12:3,10 Php 2:3 1 Corinthians 12 Resources - Multiple Sermons and Commentaries And if the ear says, "Because I am not an eye, I am not a part of the body (soma)," it is not for this reason any the less a part of the body (soma) - Paul uses the same picture as described with the foot, the ear claiming that it did not belong to the body because it was not the useful eye. Paul says that the ear is mistaken!
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MacArthur- Envy is also frequently petulant and pouting. If it cannot have its own way it takes its marbles and goes home, and will not play with the others. That is what some of the immature believers at Corinth were doing. In seeming humility, they said, “I don’t have a spiritual gift, so I am not really a part of the church,” or “My gift is second-rate and unimportant. I have nothing to offer, so why participate?” But that attitude does not reflect humility. It is self-centered, selfish, and an affront to God’s wisdom and love. Disclaiming responsibility does not remove it. Refusing to function as part of the body does not make us any the less a part of the body or any less responsible for ministering within it. We have no right to remove ourselves from our God-given responsibilities just because we are dissatisfied with what we are and what we have. Many Christians have never known the joy of ministry and of pleasing the Lord simply because they do not recognize or refuse to use the gifts and opportunities God has given them. That is disobedience. (MNTC- 1 Cor) 1 Corinthians 12:17 If the whole body were an eye, where would the hearing be? If the whole were hearing, where would the sense of smell be? 1Co 12:21,29 1Sa 9:9 Ps 94:9 139:13-16 Pr 20:12 1 Corinthians 12 Resources - Multiple Sermons and Commentaries THE ILLOGIC A BODY OF ONE EYE OR EAR If the whole body (soma) were an eye, where would the hearing be? - Paul now uses simple logic to point how ludicrous it would be if the body were nothing but an eye. In such a case what part would do the hearing? Everyone in the church could not do the same thing and have a fully functioning body. Paul is saying in essence can you imagine your body as one big eyeball (possibly alluding to the more "showy" gifts)? How would you get around town? You'd have to roll, wouldn't you? When you rolled, you would be on the ground & you'd get dirt in your eye. You wouldn't have a hand to get the dirt out of your eye. What is Paul's point? The point is that you can't say because I don't have this gift that I'm not part of the body. If the whole were hearing, where would the sense of smell be - Paul extends the ludicrous picture to a body that is nothing but hearing asking how such a body would be able to smell anything? Of course it could not. And that is the point he is building to, that all the parts of the body are necessary for the body to function like a body.
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MacArthur - By wanting gifts they did not have, the Corinthian believers questioned God’s wisdom and goodness by implying He had made a mistake. They also opened themselves up to fleshly and demonic counterfeits. Their primary problem was not intellectual but spiritual. They did not see their gifts rightly because they did not see the sovereign God rightly. They had not received their gifts by accident or whim.....God has created us, re-created us, placed each of us in His Body exactly where He wants us to be, and equipped us to do exactly what He wants us to do.....We all have what God desires for us (cf. Rom. 12:3b) and are to receive the privileged gift with joyful thanks. It is terribly tragic when believers are discontent with their spiritual gifts, their circumstances, or with anything the Lord has given them. In God’s Body, which is also His family, there is no place for discontent, envy, selfishness, or conceit. No Christian would be better off, or happier, with a showier or more prominent gift. We cannot be happy except with what God has given us, because He gives each and every one of His children the very best possible. What He has given another believer would not be His best for us.(MNTC- 1 Cor) It Takes Two God has set the members, each one of them, in the body just as He pleased. —1 Corinthians 12:18 Today's Scripture: 1 Corinthians 12:12-27 While visiting Christian workers in the country of Romania, Charlie VanderMeer from Children’s Bible Hour went to an orphanage where people with physical and mental disabilities live together. Misha, a young man of 24, broadcasts music and Christian programs into the orphanage buildings. Although he is paralyzed below the waist, he gets around just fine. A friend, who has Down’s syndrome and cannot hear or speak, carries him on his shoulders. Charlie could tell by the smile on the face of the man who carries Misha that this is his mission in life. According to a worker, when Misha had to be gone for a few weeks, his friend didn’t know what to do. What a picture of members of the body of Christ relying on one another! Each of us is a little like Misha. We are partially equipped to do the work of the Lord, but we need the “legs” of our fellow believers to carry us along. We all depend upon the strength We draw from one another, For we're connected by the love That comes from God our Father. —Sper Teamwork divides the effort and multiplies the effect. A Piece Of The Puzzle God has set the members, each one of them, in the body just as He pleased. —1 Corinthians 12:18 Today's Scripture: 1 Corinthians 12:12-27 At her birthday celebration, the honored guest turned the tables by giving everyone at the party a gift. Kriste gave each of us a personal note expressing what we mean to her, along with encouraging words about the person God made us to be. Enclosed with every note was one piece of a jigsaw puzzle as a reminder that each of us is unique and important in God’s plan. That experience helped me to read 1 Corinthians 12 with new eyes. Paul compared the church—the body of Christ—to a human body. Just as our physical bodies have hands, feet, eyes, and ears, all are part of a unified body. No follower of Christ can claim independence from the body, nor can one part tell another that it is not needed (vv.12-17). “God has set the members, each one of them, in the body just as He pleased” (v.18). It’s easy to feel less important than others whose gifts are different and perhaps more visible than ours. The Lord, however, wants us to see ourselves as He does—uniquely created and highly valued by Him. Lord, help me not to compare myself with others in Your family. May I seek instead to be the person You’ve made me to be, and help me to use what You’ve given me to bless others today. Your life is God’s gift to you; make it your gift to God. The Right People God has set the members, each one of them, in the body just as He pleased. —1 Corinthians 12:18 Today's Scripture: 1 Corinthians 12:7-18 The film Miracle tells the true story of the 1980 US Olympic ice hockey team as it marches to an improbable gold medal. At the outset of the story, coach Herb Brooks is shown selecting the players for his team. When he gives assistant coach Craig Patrick a list of names he has chosen, Craig says in surprise, “You’re missing some of the best players.” Brooks responds, “I’m not looking for the best players, Craig—just the right ones.” Brooks knew that individual talent would take the team only so far. A willingness to fit into his style of selfless play would be far more important than talent. Clearly, team success, not individual glory, was the priority. Christ builds His church with different stones And makes each one secure; All shapes and sizes fit in place To make His church endure. —Anon. There are no unimportant people in the body of Christ. Be Like A Bee God has set the members, each one of them, in the body just as He pleased. —1 Corinthians 12:18 Today's Scripture: 1 Corinthians 12:1-18 The honeybee has one of the most highly developed social structures in the animal kingdom. At the heart of the hive, which may house as many as 80,000 bees, is the queen. Without her, the colony has no future. But the 80,000 don’t just sit around watching their queen. Each bee has a specialized duty to fulfill. The forager bees encounter the perils of the outside world to collect food. The guard bees protect the hive entrance from intruders. The undertakers are responsible for removing dead bodies from the hive. The water collectors bring in moisture to regulate humidity. The plasterers make a kind of cement to repair the hive. And the fanners station themselves at the entrance and fan the scent outward to signal the location of the colony to lost or disoriented bees. The scout bees keep the hive alerted to opportunities and dangers of the outside world. The variety and specialization of the worker bees seem endless. Christ builds His church and makes it strong By using you and me, And if we all will do our part The world His love will see. —Sper The church works best when we see ourselves as participants, not spectators. Eye-Hand Coordination God has set the members, each one of them, in the body just as He pleased. —1 Corinthians 12:18 Today's Scripture: 1 Corinthians 12:14-22 Airline pilot Alan Cockrell said it wasn’t a noble ideal that caused him to roll up his sleeves and help a ground crew clean the interior of his 737 one night in Nashville. He needed a ride home and one of the crew offered to take him. The sooner they finished, the sooner he’d get home. As the pilot helped clean the overhead bins, wipe down the tray tables, and fold the seatbelts, he gained a new appreciation for the people whose role in the airline was much different from his. There’s a lesson here for us as Christians. The Bible describes our relationship to other believers as interdependent members of one body. God has built into His church an essential “eye-hand coordination.” “The eye cannot say to the hand, ‘I have no need of you; nor again the head to the feet, ‘I have no need of you'” (1 Cor. 12:21). Each believer is necessary and worthy of honor and appreciation by the others because “God has set the members, each one of them, in the body just as He pleased” (v.18). Putting It Into Practice Is there a church worker or teacher who might appreciate a note or word of thanks from you? What needs to be done in your church? Can you help? Instead of putting others in their place, try putting yourself in their place. 1 Corinthians 12:19 If they were all one member, where would the body be? 1Co 12:14 1 Corinthians 12 Resources - Multiple Sermons and Commentaries A BODY OF ONE PART IS NO-BODY! If they were all one member (melos), where would the body (soma) be? - The NLT paraphrases it "How strange a body would be if it had only one part!" This is a rhetorical question to get their attention. This would be absurd and they would all recognize that truth. MacArthur - A body that had only one part would not be a body. A church whose members all had the same gift and the same ministry would not really be a church. It is foolish and immature not to be content with or use what the Lord has given us.(MNTC- 1 Cor) 1 Corinthians 12:20 But now there are many members, but one body. 1 Corinthians 12 Resources - Multiple Sermons and Commentaries MANY MEMBERS ONE BODY But now - Term of contrast. There are many members (melos), but one body (soma) - Paul returns to the thought of many members or parts of the body, but still only one body. He is driving home the point of the unity of the body in spite of its many members or parts. He is preparing to show the mutual dependence of one part on the other, which of course applies to the mutual dependence of one believer on another believer. This remind me of the saying "No man is an island." The idea of that familiar idiom is that a person requires the company and support of others and society as a whole in order to thrive. The line is from John Donne's Devotions upon Emergent Occasions, published in 1624. Human beings necessarily depend on one another. This principle is even more true in the Body of Christ! In Tune With Christ Indeed there are many members, yet one body. —1 Corinthians 12:20 Today's Scripture: 1 Corinthians 12:12-20 In his book The Pursuit of God, A. W. Tozer wrote, “Has it ever occurred to you that one hundred pianos all tuned to the same fork are automatically tuned to each other? They are of one accord by being tuned not to each other but to another standard to which each one must individually bow. So one hundred worshipers [meeting] together, each one looking away to Christ, are in heart nearer to each other than they could possibly be were they to become unity-conscious and turn their eyes away from God to strive for closer fellowship.” Although Tozer’s comments were written with worship in mind, they reveal the secret of Christian unity. The more we center our thoughts on Christ, the more we will be drawn to one another as His followers and the more our differences will fade into insignificance. We can have honest disagreements and still have unity, especially if we make it our priority to be in fellowship with Christ. The apostle John wrote, “That which we have seen and heard we declare to you, that you also may have fellowship with us; and truly our fellowship is with the Father and with His Son Jesus Christ” (1 Jn. 1:3). Blest be the tie that binds Our hearts in Christian love! The fellowship of kindred minds Is like to that above. —Fawcett To have harmony with other believers, we must be in tune with Christ. Real Christians There are many members, yet one body. — 1 Corinthians 12:20 Today's Scripture: 1 Corinthians 12:12-26 What does the word Yankee mean to you? Robert W. Mayer, in a Wall Street Journal article, writes, “To people in other parts of the world it simply means someone from the United States; to people in the United States it means someone from north of the Mason-Dixon Line; to us Northerners it means someone from New England; to New Englanders it means someone from Vermont; to Vermonters it means someone from the Green Mountains.” The term Christian has taken on a wide range of meaning too. Some have even equated being a Christian with being an American. That’s far too wide! But we who believe in Jesus Christ often make the definition too narrow. We describe as “real Christians” only those men and women who believe and worship exactly as we do. Certainly sound doctrine is vital! There is no room for disagreement over the fundamentals of the faith. But a “real Christian” is anyone who relies on God’s grace and puts his trust in Christ alone as his only hope of salvation. Since God receives repentant souls Who've trusted in His Son, We too must love and welcome them Because in Christ we're one. —Hess Don't reject anyone whom God has accepted. 1 Corinthians 12:21 And the eye cannot say to the hand, "I have no need of you"; or again the head to the feet, "I have no need of you." Nu 10:31,32 1Sa 25:32 Ezr 10:1-5 Ne 4:16-21 Job 29:11 PAUL REBUKES THEIR PRIDE And the eye cannot say to the hand, "I have no need of you"; or again the head to the feet, "I have no need of you." - He again personifies the parts of the body. The point is that one part cannot function without the other part of the body. Some who are more gifted (or have showy gifts) might feel they are more important but Paul's analogy with the body gives them a sharp rebuke. One member of the spiritual Body cannot pridefully say they don't need another part of the Body. POSB - Too often, there are some who feel they are more important than others in the church. They feel their gifts and contributions are more significant than that of others. The thrust of this point is that such feelings and thoughts are inaccurate, totally inaccurate. Even the lowest and least gifted member (who is using his gift) is as important to the function of the church as the minister or the most gifted person. (Preacher's Outline & Sermon Bible – 1 & 2 Corinthians) Pulpit Commentary - A rebuke to the pride of those who thought their own gifts to be exclusively valuable MacArthur Study Bible - While some in Corinth were bemoaning the fact that they did not have the showy gifts those who did were belittling those with the more quiet and less prominent gifts. The "eye" and the "head," which are highly visible and the focus of all who engage each other, represent the people with public gifts. They so overestimated their own importance that they disdained those whom they perceived as less gifted and less significant. They were apparently indifferent ("I have no need") and self-sufficient. (MNTC- 1 Cor) It Takes Teamwork! The eye cannot say to the hand, "I have no need of you." —1 Corinthians 12:21 Today's Scripture: 1 Corinthians 12:12-25 During a rehearsal at the Metropolitan Opera House in New York City, the renowned conductor Arturo Toscanini offered some constructive criticism to the featured soloist. She was too proud to accept his help, however, and expressed her resentment by exclaiming in anger, “I am the star of this performance!” Toscanini responded wisely and firmly, “Madame, in this performance there are no stars.” The maestro had made a strong point. The soloists, the members of the chorus, and the orchestra all had to work together in harmony or there could be no beautiful music. This is also true of the church. In Paul’s first letter to the Corinthians, he likened the parts of our physical body to individuals in the church, the body of Christ. All of us as believers have our own unique traits and individual duties, but taken together we comprise one body. We must therefore recognize how much we need one another. Paul wrote, “The eye cannot say to the hand, ‘I have no need of you’; nor again the head to the feet, ‘I have no need of you'” (12:21). Thinking It Over What are your motives for serving in the church? How do you respond when your work goes unnoticed? How does your attitude need to change? Teamwork divides the effort and multiplies the effect. Meet The Tates The eye cannot say to the hand, "I have no need of you"; nor again the head to the feet, "I have no need of you." —1 Corinthians 12:21 Today's Scripture: 1 Corinthians 12:12-27 Teamwork is essential in business and industry. To underscore this point, Co-op Magazine included this item: “You’ve heard of the corny Tate family. They pervade every organization. There is Dick Tate, who wants to run everything. Ro Tate tries to change everything. Agi Tate stirs up trouble whenever possible, and Irri Tate always lends him a hand. “Whenever new ideas are suggested, Hesi Tate and Vegi Tate pour cold water on them. Imi Tate tries to mimic everyone, Devas Tate loves to be disruptive, and Poten Tate wants to be a big shot. But it’s Facili Tate, Cogi Tate, and Medi Tate who always save the day and get everyone pulling together.” A one-man show doesn’t get very far. But nowhere is this truth brought to a higher and more powerful fulfillment than in the body of Christ. The Scriptures teach that by God’s design all who are in Christ have been made dependent on one another. We may think we can go it on our own, but we can’t. We can’t fulfill our high calling as members of the body of Christ until we begin to realize that we all have a vital part to play. We are family. We need one another. If great and small work side by side When it comes time to lend a hand, And if they turn their backs on pride, Christ's servant-heart they'll understand. —Branon Coming together is a start; keeping together is progress; working together is success. 1 Corinthians 12:22 On the contrary, it is much truer that the members of the body which seem to be weaker are necessary; Pr 14:28 Ec 4:9-12 5:9 9:14,15 2Co 1:11 Titus 2:9,10 1 Corinthians 12 Resources - Multiple Sermons and Commentaries Related Passages: Luke 22:26 “But it is not this way with you, but the one who is the greatest among you must become like the youngest, and the leader like the servant. Romans 12:3 For through the grace given to me I say to everyone among you not to think more highly of himself than he ought to think; but to think so as to have sound judgment, as God has allotted to each a measure of faith. 1 Corinthians 1:27-29 but God has chosen the foolish things of the world to shame the wise, and God has chosen the weak things of the world to shame the things which are strong, 28 and the base things of the world and the despised God has chosen, the things that are not, so that He may nullify the things that are, 29 so that no man may boast before God. 1 Corinthians 4:7 For who regards you as superior? What do you have that you did not receive? And if you did receive it, why do you boast as if you had not received it? 1 Peter 5:5 You younger men, likewise, be subject to your elders; and all of you, clothe yourselves with humility toward one another, for GOD IS OPPOSED TO THE PROUD, BUT GIVES GRACE TO THE HUMBLE. PARADOX - WEAKER ARE NECESSARY A paradox is "a logically self-contradictory statement or a statement that runs contrary to one's expectation.[1][2][3] It is a statement that, despite apparently valid reasoning from true premises, leads to a seemingly self-contradictory or a logically unacceptable conclusion..[4][5]". On the contrary (Term of contrast)- The Greek conjunction alla is a strong adversative and is both where one notion entirely excludes another and where two notions are not mutually exclusive. it is much truer that the members (melos) of the body (soma) which (present tense - continually) seem (dokeo) to be weaker (asthenes) (present tense - continually) are necessary (ESV = "indispensable") - Note the phrase seem to be weaker . They seem weaker to those that are "stronger," but Paul emphasizes again they are necessary for proper function of the body. Small things should not, therefore, be despised (cf Zech.4:10).These members are absolutely necessary and indispensable for proper function of the body. Paul is clearly taking aim at the more visibly gifted saints to remind them of the necessity of the less showy gifts in the body of Christ. POSB on members which seem to be weaker - The weaker members (less gifted) are actually more necessary. The word "feeble" (asthenes) means sick, sickly. It shows that in appearance the lesser members may seem unimportant, but they are not; they are essential. In fact, they are actually more necessary. The average layman who serves as a personal worker, although he is never seen by the crowds, is much more essential to decisions for Christ than the evangelist who is in the center of the scene. The dear saint who has become a prayer warrior is much more essential to the strength of the church than the most eloquent preacher who ever fills the pulpit! The point is well made: no believer or group of believers are to look down upon, snub, or by-pass the less gifted in the church. All are important; in fact, the less gifted who are using their gifts for Christ are actually more necessary. They are "where the rubber hits the road"; therefore, they should be treated with greater honor. (Preacher's Outline & Sermon Bible – 1 & 2 Corinthians) A T Robertson on much truer - So far from the more dignified members like the eye and the head being independent of the subordinate ones like the hands and feet, they are "much more" (argumentum a fortiori, "by much more" pollōi mallon, instrumental case) in need of therm. Things are not always what they seem. The vital organs (heart, lungs, liver, kidneys) are not visible, but life cannot exist without them. MacArthur - As important as some of the prominent members of the human body are it is possible to live without them. They are important but not absolutely necessary. You can lose an eye or ear, a hand or leg, and still live. But you cannot lose your heart or liver or brain and live. Those organs are more hidden than the others but also are more vital.....The most vital ministries in a church always include some that are not obvious. The faithful prayers and services of a few dedicated saints who hold no office frequently are the most reliable and productive channels of spiritual power in a congregation. (MNTC- 1 Cor) Necessary (more necessary, pressing) (316) anagkaios from anagke = a bent/uplifted arm poised to meet a pressing need - necessity, compulsion) describes that which compels or makes something needful or necessary (as meeting a need) (as in Phil. 1:24; Phil. 2:25; Heb. 8:3). That which is indispensable, pressing, what one cannot do without. In Acts 10:24 it describes those who are intimate (friends, relatives). Anagkaios - 8v in NT - Acts 10:24; Acts 13:46; 1 Co. 12:22; 2 Co. 9:5; Phil. 1:24; Phil. 2:25; Titus 3:14; Heb. 8:3 Sharing Space Those members of the body which seem to be weaker are necessary. —1 Corinthians 12:22 Today's Scripture: 1 Corinthians 12:12-27 The number of people who run a business out of their homes is in the millions. But some have found that working alone can be a little too lonely. To give these lonely ones a community, “co-working” spaces have been designed. Large facilities are rented out where people working by themselves can share space with others. They have their own work area but can exchange ideas with fellow independent workers. It’s for those who feel they can work better together than they do alone. Sometimes Christians think they work better alone. But we are meant to work together with others in the church. Every Christian has been placed into “the body of Christ” (1 Cor. 12:27). And the Lord desires that we take part in fellowship with a local community of believers—using our spiritual gifts and working together in His service. Thinking It Over What can you do to help others feel a part of your church community? Visit, pray with them, read Scripture together, drop a note, or invite them to join you in serving others. Fellowship builds us up and binds us together. No Nobodies Those members of the body which seem to be weaker are necessary. —1 Corinthians 12:22 Today's Scripture: 1 Corinthians 12:12-31 A visitor was being shown around a leper colony in India. At noon a gong sounded for the midday meal. People came from all parts of the compound to the dining hall. All at once peals of laughter filled the air. Two young men, one riding on the other’s back, were pretending to be a horse and a rider and were having loads of fun. As the visitor watched, he was told that the man who carried his friend was blind, and the man being carried was lame. The one who couldn’t see used his feet; the one who couldn’t walk used his eyes. Together they helped each other, and they found great joy in doing it. Imagine a church like that—each member using his or her strength to make up for another’s weakness. That’s what should be happening in every congregation of believers. Paul likened spiritual gifts to various parts of the human body. Eyes see. Ears hear. Hands work. Feet move the body forward. All are essential. And when each fulfills its function, the whole body benefits. God can take a lowly vessel, Shape it with His mighty hand, Fill it with a matchless treasure, Make it serve a purpose grand. —Bosch There is no such thing as insignificant service for Christ. Keep The Organ Playing Those members of the body which seem to be weaker are necessary. —1 Corinthians 12:22 Today's Scripture: 1 Corinthians 12:20-26 Many years ago an accomplished organist was giving a concert. (In those days someone had to pump large bellows backstage to provide air for the pipes.) After each song, the audience applauded heartily. Before his final number, the organist stood and said, “I shall now play . . .” and he announced the title. He sat down and adjusted his music. With feet poised over the pedals and hands over the keys, he began with a mighty chord. But the organ remained silent. Just then a voice was heard from backstage: “Say ‘We’!” In the Lord’s work, there is plenty of room for personal achievement. Our abilities are God-given, and the Holy Spirit helps us to excel in what we do best. But a self-sufficient spirit that overlooks the contributions of others can ruin it all. No Christians have ever climbed the ladder of success alone. With them were mothers, fathers, friends, a husband, a wife, or children who prayed, sacrificed, and did what they could to help. Two Christians working for the Lord Should keep this goal in mind: Give praise for what the other does— To your success be blind. —Branon It's amazing what can be accomplished when you don't care who gets the credit. 1 Corinthians 12:23 and those members of the body which we deem less honorable, on these we bestow more abundant honor, and our less presentable members become much more presentable, bestow:, Ge 3:7,21 1 Corinthians 12 Resources - Multiple Sermons and Commentaries Related Passages: Genesis 3:7; 21 Then the eyes of both of them were opened, and they knew that they were naked; and they sewed fig leaves together and made themselves loin coverings. 21 The LORD God made garments of skin for Adam and his wife, and clothed them. LESS HONORABLE PARTS SHOWN MORE HONOR And those members of the body (soma) which we (present tense - continually) deem (dokeo) less honorable (atimos), on these we bestow (peritithemi - "clothe with") more abundant honor, and our less presentable members become much more presentable - NLT = "And the parts we regard as less honorable are those we clothe with the greatest care. So we carefully protect those parts that should not be seen." Some parts of the body are less attractive but that does not make them any less value to the proper function of the body. Paul says on these we bestow more abundant honor, because while the "attractive" parts of the body are sure to be noticed. The phrase our less presentable members refers to our "private parts" which even most primitive tribes cover and treat with modesty. POSB - The unpresentable parts of the body are treated with greater honor. The reference is to clothing. We take more pains to dress the unpresentable parts of our body, giving them a special nobility. So it should be in the church. The less gifted should be recognized and treated with a very special nobility, for they are actually more necessary. (Preacher's Outline & Sermon Bible – 1 & 2 Corinthians) MacArthur explains that "When people treat these unseemly members with care and modesty they come to have more abundant seemliness. It is not those parts of the body themselves, but the display of them, that is unseemly and shameful. When they are properly treated they become more decent, just as the less honorable parts, when properly treated, become more attractive."...Those in positions of leadership and prominence not only should not look down on those whose gifts are less noticeable but should take special care to show them appreciation and to protect them when necessary. (MNTC- 1 Cor)
1 Coríntios 12
MacArthur observes "We spend more time and money clothing those parts of our body than the ones that are more presentable (such as face and hands), and by doing so, on these we bestow more abundant honor." Gilbrant - Peritithēmi in classical, Koine, and Septuagint Greek carries the ideas of: (1) “placing (something) around” something or someone and (2) “to invest, give, or bestow” something, e.g., honor or privilege.In the Septuagint Job 38:10 states that “fixed limits (or barriers) are set around” the sea (see Ezek 27:3,4; “set” feast times). Also, jewelry and clothing are “placed around” those who are specially designated or honored (Ge 24:47; 41:42; Exodus 29:9; Hosea 2:13). (Complete Biblical Library Greek-English Dictionary) Peritithemi - 8x in 8v - bestow(1), put(5), put...around(2). Matt. 21:33; Matt. 27:28; Matt. 27:48; Mk. 12:1; Mk. 15:17; Mk. 15:36; Jn. 19:29; 1 Co. 12:23. Uses in Septuagint - Ge 24:47; Gen. 27:16; Gen. 41:42; Exod. 29:9; Exod. 34:35; Exod. 40:8; Lev. 8:13; Lev. 16:4; Num. 27:7; Num. 27:8; Ruth 3:3; Est. 1:11; Est. 1:20; Est. 5:11; Job 4:4; Job 13:26; Job 31:36; Job 38:10; Job 39:19; Job 39:20; Job 41:1; Prov. 7:3; Prov. 12:9; Isa. 5:2; Isa. 49:18; Isa. 59:17; Isa. 61:10; Jer. 13:1; Jer. 13:2; Jer. 27:2; Jer. 51:3; Ezek. 16:11; Ezek. 27:3; Ezek. 27:4; Ezek. 27:7; Dan. 5:7; Dan. 5:16; Dan. 5:29; Hos. 2:13 Less presentable (809)(aschemon from a = negates + schema = form, shape) is an adjective which means unattractive, indecent, unpresentable, of the parts of the body that should be kept private and covered. BDAG - freq. of someth. that is not openly done, displayed, or discussed in reserved society because it is considered ‘shameful, unpresentable, indecent’, or ‘unmentionable’. The word is applied esp. to sexual matters." Only in 1 Cor 12:23 in NT. Twice in the Septuagint - Gen. 34:7; Deut. 24:1 Presentable (2157)(euschemosune from euschemon = comely - from eu = good + schema = figure,form, appearance) means comeliness. "The focus of this term is the external appearance, conveying the sense of “propriety, decorum, external beauty.” Thus it has the sense of “presentability” (of clothing) and “modesty” (in concealment). The unpresentable (shameful, indecent) parts of the human body are given “greater presentability,” i.e., are “treated with special modesty” (1 Corinthians 12:23, NIV). In the Septuagint it appears at Proverbs 1:25." (Complete Biblical Library Greek-English Dictionary) 1 Corinthians 12:24 whereas our more presentable members have no need of it. But God has so composed the body, giving more abundant honor to that member which lacked, Ge 2:25 3:11 1 Corinthians 12 Resources - Multiple Sermons and Commentaries PRESENTABLE MEMBERS NEED NO "PUBLICITY" Whereas our more presentable members have no need of it - Those parts of the body that are more comely or of higher standing have no need of bestowal of honor or attempt to make them more presentable. Here Paul is clearly alluding to those believers who have the more showy or attractive gifts. Presentable (prominent)(2158) euschemon from eu = good + scheme = figure, shape, appearance) means comely (in accord with propriety), prominent (having a quality that thrusts itself into attention, conspicuous in position or importance). Respected - Receiving deferential regard. Euschemon can speak of that which is appropriate for display or presentable (1 Cor 12:24). 5v in NT = Mk. 15:43; Acts 13:50; Acts 17:12; 1 Co. 7:35; 1 Co. 12:24 But God has so composed the body (soma), giving more abundant (perissos) honor to that member which lacked - God made the body and here Paul "balances" out the gaining and receiving of honor of those parts we deem less honorable and less presentable that is to that member which lacked or had less dignity or honor. Complete Biblical Library on God has so composed the body - The idea here is that God has “compounded” or “put together” the Body in such a way as to help create peace in the Body. The word pictures God as a craftsman, structuring the Church intentionally and carefully, and mixing the gifts and personalities of the believers like a metallurgist mixes metals to give strength to the final product. POSB - God has put both the presentable and unpresentable into one body. The presentable parts of our body have no need for clothing; therefore, we do not clothe them (for example, the face and the hands). God has done the same thing in the church. God has tempered the body together. The word "composed" (sunekerasen) means to mix, combine, and blend together. God has arranged the church as it is: the gifted and less gifted mixed, combined, and blended together. And He has done it in such a manner that more honor really belongs to those who are not as gifted. The prayer warrior is much more essential than the soloist who is out before the people. The lay witness for Christ is more necessary than the preacher who stands in the pulpit. The person who ministers to the sick or elderly is more honorable than the committee chairman who leads the whole congregation in administrative matters. All are important, but the more honorable are not necessarily those who stand before the church. Sometimes the more honorable are those who are never seen, those who go about their ministry for the Lord, using their gifts and functioning within the church as He has ordained. (Preacher's Outline & Sermon Bible – 1 & 2 Corinthians) This make me wonder about how shocked we will be in Heaven at the Judgment Seat of Christ (2 Cor 5:10+) when one of these seemingly less gifted saints comes before Christ and is showered with abundant praise, glory and honor! Composed (4786)(sugkerannumi from sun = with + kerannumi = to mix) means to mix or blend together and figuratively to join together. The idea is to mingle wine with water or mix spices and by implication, prepare a drink, pour out for drinking, fill one's cup. In regard to the word group of kerannumi, note that a kerameus is a potter; keramos the potter’s clay or pottery; and keramion, an earthenware vessel or pot. From this group of words we get the English word “ceramic.” The observations indicate a very thorough mixing.. Actively it means to mix or mingle together, blend, unite; figuratively, of unifying a group into one body compose, put together, combine; figuratively, of unifying a group into one body compose, put together, combine (as in 1 Cor 12:24). (2) Figuratively and passive be united with (Heb 4:2+) Complete Biblical Library Greek-English Dictionary - The meaning of sunkerannumi is “to mix together with” or “to mingle.” In classical usage the word is used to indicate when two things are mixed or blended together. The word is sometimes applied in connection with relationships between people suggesting close friendship or personal attachment. Xenophon used the word to suggest that one has become deeply involved in a situation (Liddell-Scott). The papyri use the word similarly. One document uses the word in connection with people joining together in a wedding. Another document uses it in the context of the “mixing of souls” in friendship (Moulton-Milligan). In both cases the idea suggests an intimate joining together of people in love or friendship. Sunkerannumi occurs only twice in the Septuagint, once to refer to the mixing of metals in an earthen pot (Daniel 2:43, LXX only), and once in the noncanonical book of 2 Maccabees where there is a reference to the mixing of water and wine (2 Maccabees 15:39). The word is used only twice in the New Testament. The first is in 1 Corinthians 12:24 where Paul developed the metaphor of the Church as the body of Christ. The idea here is that God has “compounded” or “put together” the Body in such a way as to help create peace in the Body. The word pictures God as a craftsman, structuring the Church intentionally and carefully, and mixing the gifts and personalities of the believers like a metallurgist mixes metals to give strength to the final product. The second use of the word is found in Hebrews 4:2. Here sunkerannumi describes the interrelationship between the preaching of the word of the gospel and the reception of the Word in the hearer. In Hebrews 4:2+ it suggests that there must be a mixing or a joining of faith (that is, faith-obedience) in the hearer with the preached word. We can translate the phrase in Hebrews 4:2+ something like this, “For the word which they heard did not benefit them, because it was not mingled with faith in the ones that heard it” (see also Hagner, Good News Commentary, Hebrews, p.49). Spare Change? God composed the body, having given greater honor to that part which lacks it. —1 Corinthians 12:24 Today's Scripture: 1 Corinthians 12:12-27 A Washington, DC, couple invited friends to bring their loose change to a party to benefit a charity fund. From what people had at home in boxes, cookie jars, plastic bags, and a few old socks, they brought coins totaling more than $1,500. Few individuals have more than $30 in change around the house, but Americans together have an estimated $7.7 billion in loose change just lying around. And researchers say that’s typical of people in many other countries of the world. To me, it’s a wonderful illustration of the collective wealth and worth of the family of all believers in Jesus Christ. The Bible often refers to the church as “the body of Christ” and says that “all the members of that one body, being many, are one body” (1 Corinthians 12:12). Every person, therefore, is essential and valuable as part of the whole. By ourselves, we may sometimes feel insignificant, unneeded, and of little value, like so much spare change. But as individual parts that make up the whole, each of us is needed (vv.15-22). Help us, Lord, to work together With the gifts that You bestow; Give us unity of purpose As we serve You here below. —Sper There are no unimportant members in the body of Christ. How The Body Works God composed the body . . . that the members should have the same care for one another. —1 Corinthians 12:24-25 Today's Scripture: 1 Corinthians 12:12-27 They were thousands of miles from home when an auto accident put both of them in the hospital. The husband was released within a few days, but the wife was in critical condition with serious head injuries. Far from his home, his children, and his church, this man could have felt stranded and abandoned while his wife lay in a coma in the hospital. But he didn’t. Members of a local church heard about his plight and came to the rescue. “We will be your church family while you are here,” they assured him. Soon people from the church were visiting the couple, providing the husband with transportation, and advising them about doctors. The only bond between this couple and these people was their shared faith in Jesus Christ. Yet that was enough. And it enabled them to reach out in love to a couple whose lives had been suddenly disrupted. That’s how the body of believers is supposed to work! Reach out in Jesus' name With hands of love and care To those who are in need And caught in life's despair. —Sper What concerns the child of God concerns the family Of God. You’re Necessary But God composed the body, having given greater honor to that part which lacks it. —1 Corinthians 12:24 Today's Scripture: 1 Corinthians 12:14-26 The story has been told about a conductor who was rehearsing his orchestra. The organ was giving a beautiful melody, the drums were thundering, the trumpets were blaring, and the violins were singing beautifully. But the conductor noticed something missing—the piccolo. The piccolo player had gotten distracted and hoped his instrument wouldn’t be missed. The conductor reminded him: “Each one of us is necessary.” This was essentially the same message Paul communicated to the Corinthian believers in his first letter to them (12:4-7). Every Christian plays an important role in the body of Christ. Paul gave a list of gifts of the Spirit and compared their use to the functioning of the various parts of the human body for the good of the whole (vv.8-10). The Corinthian believers may have had different cultural backgrounds, gifts, and personalities, but they were filled with the same Spirit and belonged to the same body of Christ. Paul made special mention of the parts of the body that were weak and obscure, and taught that all believers play a necessary and significant role. No one part was more necessary than any other. The church, a living body, containing all the parts— It lives, it moves, it functions, and touches many hearts; When each part is committed to do the Savior’s will, His members are united, His purpose they fulfill. —Fitzhugh As a member of the body of Christ, you are a necessary part of the whole. 1 Corinthians 12:25 so that there may be no division in the body, but that the members may have the same care for one another. there: 1Co 1:10-12 3:3 Joh 17:21-26 2Co 13:11 the same: 2Co 7:12 8:16 1 Corinthians 12 Resources - Multiple Sermons and Commentaries Related Passages: 1 Corinthians 1:10 Now I exhort you, brethren, by the name of our Lord Jesus Christ, that you all agree and that there be no divisions among you, but that you be made complete in the same mind and in the same judgment. 2 Corinthians 13:11 Finally, brethren, rejoice, be made complete, be comforted, be like-minded, live in peace; and the God of love and peace will be with you. Ephesians 4:3 being diligent to preserve the unity of the Spirit in the bond of peace. Philippians 1:27 Only conduct yourselves in a manner worthy of the gospel of Christ, so that whether I come and see you or remain absent, I will hear of you that you are standing firm in one spirit, with one mind striving together for the faith of the gospel; 1 Peter 3:8 To sum up, all of you be harmonious, sympathetic, brotherly, kindhearted, and humble in spirit; So that (hina) - Term of purpose. God's purpose in so composing the body that the seemingly lesser members are given more abundant honor! There may be no division (schisma) in the body (soma) - NLT = "This makes for harmony among the members." Paul uses the same Greek word (schisma) he had used to describe the division of the church in Corinth (1 Cor 1:10+), which would undoubtedly "strike a nerve" in the mind of his readers. They could see the point Paul was seeking to drive home. But (term of contrast) that the members (melos) may (present tense - continually) have the same care (merimnao - concern) for one another (allelon) - He is still referring to the human body, but the analogy to the body of Christ in Corinth is clear. And the application would also be crystal clear. He is clearly alluding to mutual concern, that anxious sense of interest in or responsibility of the believers for one another, just as with members of the human body. POSB - God has composed or blended the members together to create a natural care for one another (allelon). Note the words "same care." The very same care should be shown to one member as is shown to another member. One member of the church is not more important than another member—not to God, and it should not be to us. There should be no favoritism or partiality shown to anyone. (Preacher's Outline & Sermon Bible – 1 & 2 Corinthians) MacArthur - We should care as much for the nursery teacher as for the pastor, as much for the janitor as for the Sunday school superintendent. (MNTC- 1 Cor) Lend An Ear The members should have the same care for one another. —1 Corinthians 12:25 Today's Scripture: 1 Corinthians 12:12-27 Someone needs to talk to you today. Are you willing to listen? It may be a deep confession of failure, an expression of faith, an old joke, or a comment about the weather, but it needs to be said. The person may be a child or a senior citizen. Are you ready to lend an ear? For 10 years, Mary Ridgway, a busy college administrator and educator, has regularly visited Mary Jacobs in an assisted living center. Ridgway began by receiving 50 hours of training to be a caregiver. She wondered if she could learn to step away from her tendencies to fix problems and to fill silent moments with words. Today, Mary Ridgway considers listening an expression of her service to Christ. Mary Jacobs thanks God every night for her faithful friend who cares enough to hear what she has to say. The Bible calls us as Christians to “care for one another” (1 Corinthians 12:25) by using the gifts God has given each of us by His grace. One of the ways we can care for and serve each other is to listen. A caring heart, a listening ear, A thoughtful word, a gentle tear Will help to lift the heavy load Of weary souls along life's road. —D. De Haan A big part of loving is listening. Zebras and Wildebeests There should be no schism in the body, but . . . the members should have the same care for one another. —1 Corinthians 12:25 Today's Scripture: 1 Corinthians 12:14-26 After our plane landed on the gravel airstrip, Jay and I climbed out and entered the world of Masai Mara in Kenya. A Masai tribesman named Sammy met us and loaded our baggage into a Land Rover. Then we headed toward the camp where we would spend the next 2 days. Stopping so we could watch the zebras and wildebeests migrating from Masai Mara to Serengeti, Sammy explained that the two massive herds travel together because the zebras have good eyesight but a poor sense of smell, and the wildebeests have bad eyesight but a good sense of smell. By traveling together, both are less vulnerable to predators. This was our first lesson from God’s revelation in creation, which Kenya has in abundance. Just as God makes animals with different strengths and weaknesses, He makes people the same way. God made us to be dependent not only on Him but also on one another. The apostle Paul elaborated on this idea in his letter to the church in Corinth. As members of the body of Christ, we all have different gifts and abilities (1 Cor. 12:12-31). Help us, Lord, to work together With the gifts that You bestow; ive us unity of purpose As we serve You here below. —Sper We can go a lot further together than we can alone. 1 Corinthians 12:26 And if one member suffers, all the members suffer with it; if one member is honored, all the members rejoice with it. Ro 12:15 2Co 11:28,29 Ga 6:2 Heb 13:3 1Pe 3:8 1 Corinthians 12 Resources - Multiple Sermons and Commentaries Related Passages: Matthew 25:35-36 ‘For I was hungry, and you gave Me something to eat; I was thirsty, and you gave Me something to drink; I was a stranger, and you invited Me in; 36 naked, and you clothed Me; I was sick, and you visited Me; I was in prison, and you came to Me.’ Acts 20:35 “In everything I showed you that by working hard in this manner you must help the weak and remember the words of the Lord Jesus, that He Himself said, ‘It is more blessed to give than to receive.’” Romans 15:1 Now we who are strong ought to bear the weaknesses of those without strength and not just please ourselves. 1 Corinthians 9:22 To the weak I became weak, that I might win the weak; I have become all things to all men, so that I may by all means save some. 1 Thessalonians 5:14 We urge you, brethren, admonish the unruly, encourage the fainthearted, help the weak, be patient with everyone. ONE AFFECTED ALL AFFECTED And if one member(melos) suffers (pascho), all the members (melos) suffer with it; if one member (melos) is honored (doxazo), all the members (melos) (present tense - continually) rejoice with (sugchairo) it - Paul states that the experiences of one part of the human body are shared by all the members of the body. His application to the church at Corinth is clear. Suffering, honor and rejoicing are to be mutually shared among the body of believers. Bad and good is to be shared. Recall Paul is speaking of division and when a church demonstrates this kind of mutual care and concern it can heal and/or prevent divisions. POSB - When a member of the human body suffers, the whole body suffers. When one member (for example, the feet in a race) is honored, the whole body rejoices with the feet. So it is to be in the church. The church is one body; therefore, it is to suffer and rejoice together. The body is to walk through the experience of life together—suffering and rejoicing with every member, looking after and caring for every member. (Preacher's Outline & Sermon Bible – 1 & 2 Corinthians) Family Therapy If one member suffers, all the members suffer with it. —1 Corinthians 12:26 Today's Scripture: 1 Corinthians 12:26-31 Dr. Paul Brand, a medical missionary in India, observed an unusual phenomenon with several of his patients. When they were recovering from surgery in his hospital, some family members would bring hot meals to them. At night a relative would sleep on the floor under the bed of the recovering patient. When patients awoke in pain, their loved ones would gently massage them until they went back to sleep. At first Dr. Brand thought this was inappropriate and unsanitary. Over time, however, he began to notice that the patients receiving this loving care from family needed less pain medication. They were being soothed by people who loved them. This “family therapy” brought the warmth and care of home into an unfamiliar place. A caring heart, a listening ear, A thoughtful word, a gentle tear Will help to lift the heavy load Of weary souls along life’s road. —D. De Haan To ease another’s burden, help carry it. “I Hurt For You” If one member suffers, all the members suffer with it. —1 Corinthians 12:26 Today's Scripture: 1 Corinthians 12:12-27 When my sons were young, one of them stubbed his toe and grimaced with pain. Seeing him trying bravely to bear the agony of those moments, I said, “Son, I’m truly sorry. My toe hurts for you.” Lifting his head, he looked at me and responded, “Dad, your toe doesn’t really hurt, does it?” No, I didn’t sense any physical pangs, yet I did share his suffering. I even wished his ache could somehow be transferred to my body. The apostle Paul said that all believers in Christ are part of “one body” (1 Cor. 12:13). And if one part suffers, “all the members suffer with it” (v.26). Are you grieved when a brother in Christ is in trouble? Does it bother you when a believer stumbles into sin and is brought under the chastening hand of the Lord? Do you experience sorrow of heart when a child of God is passing through the deep waters of affliction and trial? If not, ask the Lord right now to help you become the kind of person who can share the heartache of others and sympathize with them. The hurting ones need sympathy, They need to know we’re there; A quiet word, a tender touch Assures them that we care. —DJD Empathy is your pain in my heart. 1 Corinthians 12:27 Now you are Christ's body, and individually members of it. 1Co 12:12,14-20 Ro 12:5 Eph 1:22-23 Eph 4:12 Eph 5:23,30 Col 1:24 1 Corinthians 12 Resources - Multiple Sermons and Commentaries Related Passages: Romans 12:5 so we, who are many, are one body in Christ, and individually members one of another. Ephesians 1:22-23 And He put all things in subjection under His feet, and gave Him as head over all things to the church, 23 which is His body, the fullness of Him who fills all in all. Ephesians 4:12 for the equipping of the saints for the work of service, to the building up of the body of Christ; Ephesians 5:23; 30 For the husband is the head of the wife, as Christ also is the head of the church, He Himself being the Savior of the body. 30 because we are members of His body. Colossians 1:24 Now I rejoice in my sufferings for your sake, and in my flesh I do my share on behalf of His body, which is the church, in filling up what is lacking in Christ’s afflictions. INDIVIDUALLY AND COLLECTIVELY THEY WERE CHRIST'S BODY Now you are Christ's (Christos) body (soma), and individually members (melos) of it - "Now you are Christ's body, and each of you is a member of it." (1Co 12:27NET) In case his readers still have not seen his comparison, Paul now makes it clear that he has been comparing the harmonious functioning of the human body with the ideal harmonious functioning of the spiritual body of believers, the Body of Christ in Corinth. Staton has an interesting note "As soon as he says that, he is asking us to re-read his preceding section and see what our attitude should or should not be." (1 Corinthians) POSB - Each believer is a member of the body of Christ and has his own place in it. This point is forceful and emphatic. "you are Christ's body": collectively, we have the supreme privilege. We are the members of Christ, of His body, of the body of God's Son Himself. "individually members of it": individually, each one of us is a member of Christ's body. Not a single believer is excluded, and no person is more a member than any other believer. (Preacher's Outline & Sermon Bible – 1 & 2 Corinthians) Church Membership Now you are the body of Christ, and members individually. — 1 Corinthians 12:27 Today's Scripture: 1 Corinthians 12:12-27 Church membership has never gotten anyone into heaven. But this doesn’t mean it’s unimportant to be committed to a local church. I once said in a group, “I think every believer should join a church,” to which a Christian couple replied, “But we are not joiners.” Such a response is contrary to the teaching of the New Testament. True, the Bible doesn’t command believers to “join” a church, because they are already members of the church, the body of Christ (Eph. 1:22-23). But the Bible does instruct Christians to be actively involved in a local group of believers. This includes identifying with Christ and His people through baptism, the Lord’s Supper, exercising one’s spiritual gifts, studying God’s Word, fellowshiping, praying together, and being accountable to one other (Acts 2:41-47; 1 Cor. 11:26; Heb. 10:24-25; 13:7,17; 1 Pet. 5:5). Each local church is the body of Christ in miniature. Thus, the church is more than an organization; it is a living organism, manifesting Christ to the world (1 Cor. 12:12-31). The church, a living body, containing all the parts— It lives, it moves, it functions, and touches many hearts; When each part is committed to do the Savior's will, His members are united, His purpose they fulfill. —Fitzhugh The church is a living body and must have working parts. Broken Toes, Broken World You are the body of Christ, and members individually. —1 Corinthians 12:27 Today's Scripture: 1 Corinthians 12:12-27 Twice in my life I’ve broken one of my little toes by colliding with furniture. Ouch! For days I limped painfully, my body protecting its tiny injured member. My body was doing exactly what it was designed to do. It supported and sympathized with the part of me that was hurting. Gradually my toe healed, resuming its thankless task. Although I’ll never again take my toes for granted, I sometimes take for granted certain members of the church. Paul taught that the church is the body of Christ (1 Cor. 12:12-27), not merely like the body of Christ. Each member has God-given abilities to support and sympathize with other members. If Christ’s church is to function the way God designed it, there are three things we dare not do: (1) Refuse to fellowship with others. (2) Let fear and lack of love cause us to withhold our gifts from others. (3) Disregard or oppose the gifts of others through pride and envy. We're all dependent on the strength We draw from one another, For we're connected by the love That comes from God our Father. —Sper A healthy church is the best witness to a hurting world. 1 Corinthians 12:28 And God has appointed in the church, first apostles, second prophets, third teachers, then miracles, then gifts of healings, helps, administrations, various kinds of tongues. God: 1Co 12:7-11 Lu 6:14 Ac 13:1-3 20:28 Ro 12:6-8 Eph 2:20 3:5 Eph 4:11-13 Heb 13:17,24 1Pe 5:1-4 helps: Nu 11:17 administrations: Ro 12:8 1Ti 5:17 Heb 13:17,24 kinds, 1Co 12:10 Ac 2:8-11 1 Corinthians 12 Resources - Multiple Sermons and Commentaries Related Passages: Numbers 11:17+ “Then I will come down and speak with you there, and I will take of the Spirit who is upon you, and will put Him upon them; and they shall bear the burden of the people with you, so that you will not bear it all alone. Ephesians 2:19-20+ So then you are no longer strangers and aliens, but you are fellow citizens with the saints, and are of God’s household,having been built on the foundation of the apostles and prophets, Christ Jesus Himself being the Corner Stone, GOD'S APPOINTMENT OF GIFTED PEOPLE And God has (sovereignly) appointed in the church (ekklesia - the assembly), first apostles (apostolos), second prophets (prophetes), third teachers (didaskalos), then miracles (dunamis), then gifts (charismata) of healings (iama), helps (antilempsis), administrations (kubernesis), various kinds of tongues (glossa) - God has appointed repeats the fact that God is sovereign as he had stated earlier in 1 Cor 12:18 in that "God has place the members...just as He desired." Now Paul describes some of the varieties of ministries (1 Cor 12:5+) of the body, beginning with the most prominent, the apostles for without them the church would not have come into existence. He follows with the prophets, those who have a word from God's word. And then come teachers, who are to edify and equip the saints for the work of service. Note that two of these gifts, helps and administrations are not mentioned in the previous listing (1 Cor 12:8-10) Paul's additional listing of gifted people and specific gifts reminds us of Paul's earlier description of the church at Corinth that they were "not lacking any gift (charisma)." (1 Cor 1:7+) They had it all! What they lacked was spiritual maturity and selfless love which led to confusion (implied by 1 Cor 14:33+) and disorder (implied in 1 Cor 14:40+) in the church! Staton summarizes this passage - The apostles were those inspired by God and inspired by Jesus and sent out by Jesus. They include the twelve, whom Jesus himself chose, and the special selection of the apostle Paul. The prophets are those who were the inspired spokesmen of God. The teachers were those who would apply the teachings of the apostles and prophets. Workers of miracles were those who had the gifts of doing things beyond the natural ability. “Those having gifts of healing” are those whom God has empowered to heal people in particular situations. “Those able to help others” are the people who are gifted to be assistants in the ministries in which others are leading. Those with “gifts of administration” are those who have been gifted to be leaders of others. “Those speaking in different kinds of tongues” are those who have been gifted to speak in languages they have not learned. (1 Corinthians) POSB on helps (antilempsis) - This is the gift that does just what it says: helps people. We all know some persons who are always ready to jump to help people—always available and ready to offer a helping hand. These are particularly directed to help the needy, for example, the widows or widowers, orphans, disabled, shut-ins, and poor. (Preacher's Outline & Sermon Bible – 1 & 2 Corinthians) Helps (antilempsis) is similar to serving Paul described in Ro 12:7 "if service (diakonia), in his serving (diakonia); or he who teaches, in his teaching." The Greek word gives the picture of laying hold of and pictures one member laying hold of the burden on another, providing support for the one burdened, keeping them from falling. We need these people in the church, for there are many saints with heavy burdens in need of help! While this is a specific gift, clearly every believer should be willing to help a brother or sister in need and should not use the excuse "I don't have the gift of helps!" Administrations (kubernesis) is a person gifted to "steer the ship" (origin of the word), so to speak steering the ship through the dangerous waters of this fallen world system and guiding it towards the destination God has appointed for it. This meaning would suggest that most pastors have this gift, but it is not restricted to pastors. This gift includes actual guidance and control over the course of events related to the local Body. It goes without saying that this strategic position calls for close communication of the "pilot" on earth with the "Pilot" in Heaven via His Word and prayer. It follows that it is crucial that these men be Spirit controlled (Eph 5:18+). The use of this same word (kubernesis) in the Septuagint translation of Proverbs 11:14 is applicable to value of administrations in the Body of Christ, for Solomon records that "Where there is no guidance (kubernesis) the people fall (THIS PRINCIPLE CLEARLY APPLIES TO THE CHURCH), But in abundance of counselors there is victory." Similarly in Proverbs 24:6 we read "For by wise guidance (kubernesis) you will wage war (cf SPIRITUAL WARFARE AGAINST THE CHURCH!), And in abundance of counselors there is victory." MacArthur adds that "gift of administrations lies in the ability to make wise decisions and to mobilize, motivate, and direct others toward an objective." (Ibid) MacArthur - The first two offices mentioned in verse 28, those of apostle and of prophet, had three basic responsibilities: (1) to lay the foundation of the church (Eph. 2:20); (2) to receive and declare the revelation of God’s Word (Acts 11:28; 21:10–11; Eph. 3:5); and (3) to give confirmation of that Word through “signs and wonders and miracles” (2 Cor. 12:12; cf. Acts 8:6–7; Heb. 2:3–4). (MNTC- 1 Cor) We see a parallel passage in Ephesians - And He gave some as apostles, and some as prophets, and some as evangelists, and some as pastors and teachers, 12 for the equipping of the saints for the work of service, to the building up of the body of Christ; 13 until we all attain to the unity of the faith, and of the knowledge of the Son of God, to a mature man, to the measure of the stature which belongs to the fullness of Christ. (Eph 4:11-13+) Helps (484)(antilempsis from antilambano = to take hold of mutually as by the hand figuratively to support from falling as by hand, to support) strictly described a laying hold of; hence help, assistance; plural helpful deeds; by metonymy those who help. Only here in the NT. Those with gifts of “helps” are not necessarily people in positions of authority. Instead, they are individuals with resources (both spiritual and physical) which others lack. The gift of “helps,” therefore, involves the giving and sharing of those resources. The root verb antilambano is found in Luke 1:54+ “He (GOD) has given help to Israel His servant." Paul used with in his final exhortation to the Ephesian elders "“In everything I showed you that by working hard in this manner you must (dei - are continually obligated to) help (antilambano) the weak (astheneo) and remember the words of the Lord Jesus, that He Himself said, ‘It is more blessed to give than to receive.’” (Acts 20:35+) Administrations (2941)(kubernesis from kubernao [only in Pr 12:5 = "counsels" or "advice"] to steer a ship, guide, govern cf pilot - kubernetes - in Acts 27:11+) speaks of the skill with which a pilot guides a ship. In NT only in 1 Cor 12:28. Plato used it for “steering” or the “art of the helmsman” (Beyer, “kubernēsis,” Kittel, 3:1035). But it is also used figuratively of statesmen meaning “the government of states” and of deity meaning “divine governance.” In the Septuagint it is used three times in Proverbs -- Pr 1:5+; Pr 11:14; Pr 24:6 -- meaning “wise counsel” or “direction.” But the counsel is not just verbal. As the root meaning of steering a ship implies, it is actual guidance and control over the course of events, that is, “administration.” It is used in the plural indicating “proofs of ability to hold a leading position in the church” (Bauer). The meaning of this word is described in Kittel as “gifts which qualify a Christian to be a helmsman to his congregation, i.e., a true director of its order and therewith of its life” (Beyer, ibid., 3:1036). It is unknown precisely what activities were included in such administration in Paul’s day. Apparently the preaching of the word was not included, since this was done by apostles, prophets, and teachers. Age Is Not a Factor If one part suffers, every part suffers with it. 1 Corinthians 12:26 Today's Scripture: 1 Corinthians 12:12-26 After owning and working at his dental lab for 50 years, Dave Bowman planned to retire and take it easy. Diabetes and heart surgery confirmed his decision. But when he heard about a group of young refugees from Sudan who needed help, he made a life-changing decision. He agreed to sponsor five of them. As Dave learned more about these young Sudanese men, he discovered that they had never been to a doctor or a dentist. Then one day in church someone mentioned the verse, “If one part suffers, every part suffers with it” (1 Cor. 12:26). He couldn’t get the verse out of his mind. Sudanese Christians were suffering because they needed medical care, and Dave sensed that God was telling him to do something about it. But what? Despite his age and bad health, Dave began exploring the possibility of building a medical center in Sudan. Little by little, God brought together the people and the resources, and in 2008 Memorial Christian Hospital opened its doors to patients. Since then, hundreds of sick and injured people have been treated there. Do you see a need that God may be calling you to meet? Pray and ask Him to help you step out in faith. Share your response to this question on facebook.com/ourdailybread or odb.org God cares when people suffer. 1 Corinthians 12:29 All are not apostles, are they? All are not prophets, are they? All are not teachers, are they? All are not workers of miracles, are they? apostles: 1Co 12:4-11,14-20 1 Corinthians 12 Resources - Multiple Sermons and Commentaries Related Passages: Matthew 25:15 “To one he gave five talents, to another, two, and to another, one, each according to his own ability; and he went on his journey. 1 Corinthians 12:11+ But one and the same Spirit works all these things, distributing to each one individually just as He wills. Ephesians 4:11-12+ And He gave some as apostles, and some as prophets, and some as evangelists, and some as pastors and teachers, for the equipping of the saints for the work of service, to the building up of the body of Christ; All are not apostles, are they? All are not prophets, are they? All are not teachers, are they? All are not workers of miracles, are they? - Paul now gives a series of seven rhetorical questions, all of which clearly call for a negative reply. Note the key word all is mentioned seven times. This would recall Paul's previous words of how non-functional a body would be if all the body were an eye (1 Cor 12:17). Paul's point is that all believers have not been gifted with the same gift. 1 Corinthians 12:30 All do not have gifts of healings, do they? All do not speak with tongues, do they? All do not interpret, do they? 1 Corinthians 12 Resources - Multiple Sermons and Commentaries All do not have gifts (charismata) of healings (iama), do they? All do not speak (laleo) with tongues (glossa), do they? All do not interpret, do they? - Paul continues his rhetorical questions calling for his readers to say "Of course not!" Clearly God did not intend for everyone to have these "showy" gifts. This recalls Paul's earlier description of the "division of labor" (so to speak) having explained that "one and the same Spirit works all these things, distributing to each one individually just as He wills." (1 Cor 12:11+) Notice especially the words EACH one, not EVERY one! The practical application would be for each believer to accept with gratitude whatever gift he or she had been given by the Spirit and to function in the sphere of their gifting for this would lead to order, edification and fruitful ministry that would be generously rewarded at the Bema Seat of Christ. 1 Corinthians 12:31 But earnestly desire the greater gifts. And I show you a still more excellent way. covet: 1Co 8:1 14:1,39 Mt 5:6 Lu 10:42 show: 1Co 13:1-13 Php 3:8 Heb 11:4 1 Corinthians 12 Resources - Multiple Sermons and Commentaries SOMETHING MORE EXCELLENT THAN THE GREATEST GIFTS But (de) - Term of contrast. G G Findlay in Expositor's Greek Testament notes that "Our striving has a part to play, along with God’s bestowment, in spiritual acquisitions; hence the contrastive δέ. “But (for all that) be zealous after the greater gifts.” A man must not, e.g., be content to “speak with tongues” when he might “prophesy” (1 Cor 14:1 ff.), nor to work miracles when beside that he might teach in the “word of wisdom”.—zeloo implies in its good sense an ardent, in its bad sense (1 Cor 13:4) an emulous pursuit. The greater (μείζονα) gifts are those intrinsically greater, or more beneficial (1 Cor 14:5)—conditions usually coincident. (Present tense imperative - continually) earnestly desire the greater gifts (charismata) - The KJV has "covet earnestly." This is God honoring "coveting!" Paul actually commands them (present imperative) to continually desire the greater gifts. There is nothing wrong with the greater spiritual gifts, and so it is not wrong to seek them or be zealous for them. What is greater about the gifts just mentioned? They have to do especially with the edification and equipping of the Body of Christ. Clearly this exhortation should be understood in light of 1 Cor 12:11 which says "one and the same Spirit works all these things, distributing to each one individually just as He wills." Human desire clearly cannot overrule the sovereign actions of the Spirit. So what is Paul saying? This is clearly a confusing passage. Some like John MacArthur (see end of sermon) feel that instead of the imperative mood, this is actually indicative mood which could then be read something like "you (Corinthians" are earnestly desiring the greater gifts" which was undoubtedly was the case among the puffed up fleshly saints in Corinth. It also fits with the fact that the Spirit gives the gifts sovereignly (1 Cor 12:11+) independent of men's desires. This interpretation makes good sense, but the problem is that the same verb (zeloo) is used in the same Greek form in 1 Cor 14:1 and there it is clearly a present imperative. Others (Gordon Fee) favor that given that the identical verb in the identical form is found in 1 Cor 14:1, Paul is "about to launch on his next argument, namely 1 Cor 14:1–25 and the need for intelligibility in the community; and in the community all the intelligible gifts are “greater” than tongues because they can edify while tongues without interpretation cannot." (Fee) This interpretation holds that Paul "catches himself" so to speak and gives the framework on which all the gifts should function, that is love. And then after the beautiful chapter on love, he picks back up with 1 Cor 14:1 "Pursue (present imperative) love, yet desire earnestly (present imperative) spiritual gifts, but especially that you may prophesy." (See NICNT-1 Cor for Fee's arguments supporting this interpretation). William MacDonald offers another interpretation - When Paul says: “But earnestly desire the best gifts,” he is speaking to the Corinthians as a local church, not as individuals. We know this because the verb is plural in the original. He is saying that as an assembly they should desire to have in their midst a good selection of gifts that edify. The best gifts are those that are most useful rather than those that are spectacular. All gifts are given by the Holy Spirit and none should be despised. Yet the fact is that some are of greater benefit to the body than others. These are the ones that every local fellowship should ask the Lord to raise up in the assembly." (Believer's Bible Commentary: Old and New Testaments) One other interpretation of this difficult passage is that Paul is calling on the saints at Corinth to earnestly desire that God would raise up individuals with the greater gifts to maximize the edification of the Body. While that sounds plausible, it seems to be a less accurate interpretation. This is another Pauline passage I look forward to discussing with Paul in Heaven when we " will know fully"! (1 Cor 13:12+)