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Salmos 51

John Piper · Citado em PreceptAustin

Salmos 51

Piper puts it, “The problem of our moral defilement and habitual sinning is solved by his purifying us by the work of Spirit” (“Adam, Christ, and Justification: Part IV,” preached 8/20/2000).GotQuestions.org Related Resources: What is imputed sin? | GotQuestions.org Federalism vs. seminalism—which view is correct? | GotQuestions.org What is the origin of sin? | GotQuestions.org Psalm 51:6 Behold, You desire truth in the innermost being, And in the hidden part You will make me know wisdom. Amplified - Behold, You desire truth in the inner being; make me therefore to know wisdom in my inmost heart. BGT Psalm 50:8 ἰδοὺ γὰρ ἀλήθειαν ἠγάπησας τὰ ἄδηλα καὶ τὰ κρύφια τῆς σοφίας σου ἐδήλωσάς μοι LXE Psalm 51:6 For, behold, thou lovest truth: thou hast manifested to me the secret and hidden things of thy wisdom. KJV Psalm 51:6 Behold, thou desirest truth in the inward parts: and in the hidden part thou shalt make me to know wisdom. NET Psalm 51:6 Look, you desire integrity in the inner man; you want me to possess wisdom. CSB Psalm 51:6 Surely You desire integrity in the inner self, and You teach me wisdom deep within. ESV Psalm 51:6 Behold, you delight in truth in the inward being, and you teach me wisdom in the secret heart. NIV Psalm 51:6 Surely you desire truth in the inner parts; you teach me wisdom in the inmost place. NLT Psalm 51:6 But you desire honesty from the womb, teaching me wisdom even there. NRS Psalm 51:6 You desire truth in the inward being; therefore teach me wisdom in my secret heart. NJB Psalm 51:6 But you delight in sincerity of heart, and in secret you teach me wisdom. NAB Psalm 51:8 Still, you insist on sincerity of heart; in my inmost being teach me wisdom. YLT Psalm 51:6 Lo, truth Thou hast desired in the inward parts, And in the hidden part Wisdom Thou causest me to know. GWN Psalm 51:6 Yet, you desire truth and sincerity. Deep down inside me you teach me wisdom. BBE Psalm 51:6 Your desire is for what is true in the inner parts: in the secrets of my soul you will give me knowledge of wisdom. RSV Psalm 51:6 Behold, thou desirest truth in the inward being; therefore teach me wisdom in my secret heart. NKJ Psalm 51:6 Behold, You desire truth in the inward parts, And in the hidden part You will make me to know wisdom. ASV Psalm 51:6 Behold, thou desirest truth in the inward parts; And in the hidden part thou wilt make me to know wisdom. DBY Psalm 51:6 Behold, thou wilt have truth in the inward parts; and in the hidden part thou wilt make me to know wisdom. BHT Psalm 51:8 hën-´émet HäpaºcTä ba††ùHôt ûbüsätùm Hokmâ tôdî`ëºnî NIRV Psalm 51:6 I know that you want truth to be in my heart. You teach me wisdom deep down inside me. RWB Psalm 51:6 Behold, thou desirest truth in the inward parts: and in the hidden part thou shalt make me to know wisdom. WEB Psalm 51:6 Behold, thou desirest truth in the inward parts: and in the hidden {part} thou shalt make me to know wisdom. Behold: Ps 26:2 125:4 Ge 20:5,6 2Ki 20:3 1Ch 29:17 2Ch 31:20,21 Pr 2:21 Jer 5:3 Joh 4:23,24 2Co 1:12 Jas 4:8 inward: Ps 5:9 1Sa 16:7 Job 38:36 Lu 11:39 Ro 7:22 in the hidden: Job 32:8 Jer 31:33 32:40 1Pe 3:4 Behold, (hinneh; Lxx - idou) You desire truth in the innermost being - David had been living in deceit, deceived by his own sin! (Heb 3:13+) God desires truth on the inside where He alone sees, not just a veneer of "truth" on the outside which men see (that's called hypocrisy!). God knows our character. Men know our reputation. Truth on the outside that corresponds to truth on the inside is a description of a character of integrity (the idea of "integer" or oneness - there is a "one to one" correlation between our actions and our heart.) Unconfessed sin prevents that one to one correlation. NET note on behold - The juxtaposition of two occurrences of “look” (Behold) in vv. 5–6 draws attention to the sharp contrast between the sinful reality of the psalmist’s condition and the lofty ideal God has for him. Spurgeon…Behold. Here is the great matter for consideration. God desires not merely outward virtue, but inward purity, and the penitent's sense of sin is greatly deepened as with astonishment he discovers this truth, and how far he is from satisfying the divine demand. The second "Behold" is fitly set over against the first; how great the gulf which yawns between them! Thou desirest truth in the inward parts. Reality, sincerity, true holiness, heart fidelity, these are the demands of God. He cares not for the pretence of purity, he looks to the mind, heart, and soul. Always has the Holy One of Israel estimated men by their inner nature, and not by their outward professions; to him the inward is as visible as the outward, and he rightly judges that the essential character of an action lies in the motive of him who works it. (Psalm - 51 - Verse 6 - Treasury of David) Charles Horne comments that…The force of " Behold," is—"It is too plain; I feel it but too sensibly; the punishment I suffer is evidence sufficient, that thou art not contented with a superficial appearance of goodness; You love truth and sincerity in the bottom of the heart." This God was now teaching him, by the correction He made him suffer. The punishment inflicted tended to give him a right understanding of things, and to work it deep into him.—Mudge. (Psalm 51 Commentary) Kidner observes that the Hebrew verbs are "A series of futures, not imperatives, begins with 6b (Heb. 8b; lit. ‘thou shalt teach me …’), to the end of 8. Coverdale’s version, in the Prayer Book, is almost alone in reproducing them as the affirmations which they are. (Borrow Psalms 1-72 : an introduction and commentary)