2 Crônicas 6

2 Crônicas 6

Trapp - Whatever else thou deniest us, grant us pardon; yea, forgive the sin of our prayers; for when we have prayed for the forgiveness of sins, we had need pray again for the forgiveness of our prayers; such a spring and sink of sin there is within us. Pray (Intercede) (06419) palal means "to pray, intervene, meditate, judge," and is "the most common Hebrew word used to describe the general act of prayer (Jer. 29:7) and is found in both biblical and modern Hebrew. The word is used 4 times in the intensive verbal form (piel); the remaining 80 times are found in the reflexive or reciprocal form (Hithpael), in which the action generally points back to the subject. It was often used to describe prayer offered in a time of distress, such as Hannah’s prayer for a son (1 Sam. 1:10, 12); Elisha’s prayer for the dead boy (2 Kgs. 4:33); Hezekiah’s prayer for protection and health (2 Kgs. 19:15; 20:2); and Jonah’s prayer from the fish (Jon. 2:1). In some contexts, this word described a specific intercession of one person praying to the Lord for another, such as Abraham for Abimelech (Gen. 20:7, 17); Moses and Samuel for Israel (Num. 11:2; 21:7; 1 Sam. 7:5); the man of God for the king (1 Kgs. 13:6); or Ezra and Daniel for Israel’s sins (Ezra 10:1; Dan. 9:4, 20). This prayer of intercession could also be made to a false god (Isa. 44:17; 45:14). PALAL - 82V - expected(1), intercede(2), interceded(1), interposed(1), made judgment favorable(1), make supplication(1), mediate(1), pray(36), prayed(28), praying(8), prays(4). Gen. 20:7; Gen. 20:17; Gen. 48:11; Num. 11:2; Num. 21:7; Deut. 9:20; Deut. 9:26; 1 Sam. 1:10; 1 Sam. 1:12; 1 Sam. 1:26; 1 Sam. 1:27; 1 Sam. 2:1; 1 Sam. 2:25; 1 Sam. 7:5; 1 Sam. 8:6; 1 Sam. 12:19; 1 Sam. 12:23; 2 Sam. 7:27; 1 Ki. 8:28; 1 Ki. 8:29; 1 Ki. 8:30; 1 Ki. 8:33; 1 Ki. 8:35; 1 Ki. 8:42; 1 Ki. 8:44; 1 Ki. 8:48; 1 Ki. 8:54; 1 Ki. 13:6; 2 Ki. 4:33; 2 Ki. 6:17; 2 Ki. 6:18; 2 Ki. 19:15; 2 Ki. 19:20; 2 Ki. 20:2; 1 Chr. 17:25; 2 Chr. 6:19; 2 Chr. 6:20; 2 Chr. 6:21; 2 Chr. 6:24; 2 Chr. 6:26; 2 Chr. 6:32; 2 Chr. 6:34; 2 Chr. 6:38; 2 Chr. 7:1; 2 Chr. 7:14; 2 Chr. 30:18; 2 Chr. 32:20; 2 Chr. 32:24; 2 Chr. 33:13; Ezr. 10:1; Neh. 1:4; Neh. 1:6; Neh. 2:4; Neh. 4:9; Job 42:8; Job 42:10; Ps. 5:2; Ps. 32:6; Ps. 72:15; Ps. 106:30; Isa. 16:12; Isa. 37:15; Isa. 37:21; Isa. 38:2; Isa. 44:17; Isa. 45:14; Isa. 45:20; Jer. 7:16; Jer. 11:14; Jer. 14:11; Jer. 29:7; Jer. 29:12; Jer. 32:16; Jer. 37:3; Jer. 42:2; Jer. 42:4; Jer. 42:20; Ezek. 16:52; Dan. 9:4; Dan. 9:20; Jon. 2:1; Jon. 4:2 Forgive (05545) salach (See another study) means to free from or release from something and so to pardon, to forgive, to spare. God's offer of pardon and forgiveness to sinners. Salach is never used of people forgiving each other but only used of God forgiving. Jehovah Himself announces, in response to Moses' prayers for Israel, that He has forgiven Israel at two of their darkest moments, the golden calf incident and the murmuring at Kadesh Barnea (see Ex 34:9+; Nu 14:19-20+). SALACH - 47X/45V - forgive(19), forgiven(13), pardon(12), pardoned(2), pardons(1). Exod. 34:9; Lev. 4:20; Lev. 4:26; Lev. 4:31; Lev. 4:35; Lev. 5:10; Lev. 5:13; Lev. 5:16; Lev. 5:18; Lev. 6:7; Lev. 19:22; Num. 14:19; Num. 14:20; Num. 15:25; Num. 15:26; Num. 15:28; Num. 30:5; Num. 30:8; Num. 30:12; Deut. 29:20; 1 Ki. 8:30; 1 Ki. 8:34; 1 Ki. 8:36; 1 Ki. 8:39; 1 Ki. 8:50; 2 Ki. 5:18; 2 Ki. 24:4; 2 Chr. 6:21; 2 Chr. 6:25; 2 Chr. 6:27; 2 Chr. 6:30; 2 Chr. 6:39; 2 Chr. 7:14; Ps. 25:11; Ps. 103:3; Isa. 55:7; Jer. 5:1; Jer. 5:7; Jer. 31:34; Jer. 33:8; Jer. 36:3; Jer. 50:20; Lam. 3:42; Dan. 9:19; Amos 7:2 2 Chronicles 6:22 “If a man sins against his neighbor and is made to take an oath, and he comes and takes an oath before Your altar in this house, sins: 1Ki 8:31,32 and an oath Ex 22:11 Lev 5:1 Pr 30:9 the oath: Nu 5:19-22 Mt 23:18 SIN AGAINST A NEIGHBOUR AND TAKING OATHS If a man sins against his neighbor and is made to take an oath, and he comes and takes an oath before Your altar in this house, - See comments on 1Ki 8:31. In cases where a man's guilt or innocence was uncertain, he could be required to take an oath before God’s altar in the temple. Taking an oath in God's presence was a serious act, calling upon God as a witness. Taking an oath before God's altar symbolized trusting God as the final judge in disputes. This practice aligned with Deuteronomy 19:16-19, where false witnesses were condemned if they lied under oath.