Deuteronômio 24

Deuteronômio 24

Morris - another man's wife. Although divorce and remarriage were permitted in the Mosaic laws, Christ has reminded us that this is contrary to God's creative will for believers, except under very special circumstances (Matthew 19:3-9). Deuteronomy 24:3 and if the latter husband turns against her and writes her a certificate of divorce and puts it in her hand and sends her out of his house, or if the latter husband dies who took her to be his wife, Deuteronomy 24 Resources - Multiple Sermons and Commentaries And if the latter husband turns against (hates - Heb = sane; Lxx = miseo) her and writes her a certificate (seper - document, writing, scroll) of divorce and puts it in her hand and sends her out of his house, or if the latter husband dies who took her to be his wife - NET = "If the second husband rejects her and then divorces her, gives her the papers, and evicts her from his house, or if the second husband who married her dies" This assumes another hypothetical situation like that in verse 1. If the second husband also divorces her or dies is the setting and the conclusion is stated in Dt 24:4. Divorce (03748) כְּרִיתוּת keritut from karath = to cut: A feminine noun meaning divorce the act. of ending a marriage (Dt 24:1, 3; Isa 50:1; Jer 3:8+). If a man was to find that his wife was unfaithful or any uncleanness in her, he was able to write a certificate of divorce that resulted in her expulsion from his house (Deut. 24:1). Metaphorically, the Lord asked where Israel’s certificate of divorce was. She should have had one to act so loosely (i.e., following other gods [Isa. 50:1; Jer. 3:8]). סֵפֶר כְּרִיתוּת (sē·p̄ěr kerî·ṯûṯ) written certificate of divorce, i.e., a deed giving notice by a husband to a wife of impending divorce, thus releasing the woman to marry (Dt 24:1, 3; Isa 50:1; Jer 3:8). Vine - keritut from karath = to cut) refers to a “bill of divorcement.” This word implies the cutting off of a marriage by means of a “bill of divorcement”: “When a man hath taken a wife, and married her, and it come to pass that she find no favor in his eyes, because he hath found some uncleanness in her: then let him write her a bill of divorcement, and give it in her hand, and send her out of his house” (Deut. 24:1). Kerirtut 4 times Deut. 24:1; Deut. 24:3; Isa. 50:1; Jer. 3:8 Deuteronomy 24:4 then her former husband who sent her away is not allowed to take her again to be his wife, since she has been defiled; for that is an abomination before the LORD, and you shall not bring sin on the land which the LORD your God gives you as an inheritance. Her former: Jer 3:1 shall: Lev 18:24-28 Jos 22:17-18 Deuteronomy 24 Resources - Multiple Sermons and Commentaries Related Passages: Leviticus 18:24-28+ ‘Do not defile yourselves by any of these things; for by all these the nations which I am casting out before you have become defiled. 25 ‘For the land has become defiled, therefore I have brought its punishment upon it, so the land has spewed out its inhabitants. 26 ‘But as for you, you are to keep My statutes and My judgments and shall not do any of these abominations, neither the native, nor the alien who sojourns among you 27 (for the men of the land who have been before you have done all these abominations, and the land has become defiled); 28 so that the land will not spew you out, should you defile it, as it has spewed out the nation which has been before you. HOW TO BRING SIN ON THE NATION then her former husband who sent her away is not allowed to take her again to be his wife, since she has been defiled; for that is an abomination before the LORD, and you shall not bring sin (chata') on the land which the LORD your God gives you as an inheritance (nachalah) - Note the progression of the conjunction THEN. The point is that now the first husband cannot remarry her. The reason is stated that she had been defiled, which is the Hebrew word tame that is used to describe something or someone being made ceremonially unclean. Septuagint uses the verb miaino which speaks of ceremonial or moral defilement. The abomination (toebah) is not that she was defiled but that the husband would remarry her, for this sin would affect the entire nation. Note the sin is not divorce (that might come as a surprise) but the sin is the first husband taking back his wife after another husband!