Lucas 13
Leon Morris · Citado em PreceptAustin
Lucas 13
Morris - Now comes a parable that brings out two things: the need for repentance and God’s slowness to punish. The preceding passage has stressed the importance of repenting and this one highlights the fact that opportunity does not last for ever. (Borrow The Gospel According to St. Luke: An Introduction and Commentary)
Lucas 13
Morris says that his hypocrisy was shown by "his professed zeal for the Law in objecting to a deed which fulfilled the spirit and the purpose of the law." (Borrow The Gospel According to St. Luke: An Introduction and Commentary) Steven
Lucas 13
Morris - On the Sabbath, animals could be led out by a chain or the like as long as nothing was carried (Shabbath 5:1). Water could be drawn for them and poured into a trough, though a man must not hold a bucket for the animal to drink from (Erubin 20b, 21a). If animals may be cared for in such ways, much more may a daughter of Abraham be set free from Satan’s bondage on the sabbath. (Borrow The Gospel According to St. Luke: An Introduction and Commentary) Jesus made similar arguments in Luke and Matthew Luke 14:5+ (context Lk 14:1-4) And He said to them, “Which one of you will have a son or an ox fall into a well, and will not immediately pull him out on a Sabbath day?” Mt 12:11+ (context Mt 12:9-10, 12-14) And He said to them, “What man is there among you who has a sheep, and if it falls into a pit on the Sabbath, will he not take hold of it and lift it out? Steven
Lucas 13
Morris - Jesus uses a strong term and says she ‘must’ (dei) be loosed. The afflicting of the woman was due to Satanic activity and Satan must be overthrown. (Borrow The Gospel According to St. Luke: An Introduction and Commentary) Hendriksen paraphrases Jesus' argument "is it really true that Satan must be allowed to keep this woman in bondage for still another day—on top of the eighteen years during which he has already held her a captive—just because it happens to be the Sabbath? Is not the Sabbath the very day when more than ever one should exert himself to the utmost to destroy the works of the devil?" (Borrow Exposition of the Gospel of Luke) NET Note - Jesus argues that no other day is more appropriate to heal a descendant of Abraham than the Sabbath, the exact opposite view of the synagogue leader. Guzik gives a good summary of Jesus' argument noting that "Jesus gave several compelling reasons why it was appropriate to show her mercy, and more appropriate than helping a distressed animal. She was a woman—made in the image of God, and because a woman and not a man, worthy of more care and concern. She was a daughter of Abraham, a Jewish woman, with a covenant connection to Abraham. This may also indicate that she was a woman of faith, as well as her attendance at synagogue. She was one whom Satan had bound, and every day is a good day to oppose the work of Satan and to set free his captives. She was afflicted for eighteen years, long enough to suffer greatly and to draw forth the compassion of Jesus and others. Should (must be) (1163) (dei from deo = to bind or tie objects together) refers to what is not optional but needful (binding) out of intrinsic necessity or inevitability. To express the sense of necessity dei is translated "one ought", "one must". In English dictionaries must means to be obliged and expresses both physical and moral necessity and speaks of something that should not be overlooked or missed. Dei in Luke and Acts - Lk. 2:49; Lk. 4:43; Lk. 9:22; Lk. 11:42; Lk. 12:12; Lk. 13:14; Lk. 13:16; Lk. 13:33; Lk. 15:32; Lk. 17:25; Lk. 18:1; Lk. 19:5; Lk. 21:9; Lk. 22:7; Lk. 22:37; Lk. 24:7; Lk. 24:26; Lk. 24:44;Acts 1:16; Acts 1:21; Acts 3:21; Acts 4:12; Acts 5:29; Acts 9:6; Acts 9:16; Acts 14:22; Acts 15:5; Acts 16:30; Acts 17:3; Acts 19:21; Acts 20:35; Acts 23:11; Acts 24:19; Acts 25:10; Acts 25:24; Acts 26:9; Acts 27:21; Acts 27:24; Acts 27:26; Satan (4567)(satanas transliterated from Hebrew Satan - see 07854 and Aramaic sātānâ) literally means Adversary, the evil antagonist who offers opposition, hostility, resentment, etc. An enemy who that contends with, opposes, resists. An adversary is one who hates or opposes another person and tries to harm them or stop them from doing something because of hatred and malice. Satan is the inveterate, implacable, relentless, ruthless, remorseless, merciless, heartless, pitiless, cruel, hard, harsh, hardened, incorrigible, dedicated enemy of God and man. Satan is not a myth or a fable, but a created, fallen angel who is a real, supernatural evil being (Mt 16.23; 1 Th 2.18+). Satan is not divine but is subject to the divine Creator Jesus (John 1:3, Col 1:16+). He was the tempter of Jesus and sifter of men like Peter (Mt 4.1, Lk 4:2+, Mk 1:13+, Lk 22:31+). Satanas - 33v - Matt. 4:10; Matt. 12:26; Matt. 16:23; Mk. 1:13; Mk. 3:23; Mk. 3:26; Mk. 4:15; Mk. 8:33; Lk. 10:18; Lk. 11:18; Lk. 13:16; Lk. 22:3; Lk. 22:31; Jn. 13:27; Acts 5:3; Acts 26:18; Rom. 16:20; 1 Co. 5:5; 1 Co. 7:5; 2 Co. 2:11; 2 Co. 11:14; 2 Co. 12:7; 1 Thess. 2:18; 2 Thess. 2:9; 1 Tim. 1:20; 1 Tim. 5:15; Rev. 2:9; Rev. 2:13; Rev. 2:24; Rev. 3:9; Rev. 12:9; Rev. 20:2; Rev. 20:7 Bound (bind, imprison, tie)(1210) deo means literally to bind, tie, fasten (Mt 12:29, Mt 13:30, Mt 21:2, 22:13, of Jesus = Mt 27:2, of demon possessed man - Mk 5:3, of Jesus' body "bound it in linen wrappings" = 19:40, Paul to bring Christians "bound to Jerusalem" = Acts 9:2, 14+), fasten with chains, to throw into chains (of John the Baptist - Mt 14:3, Barabbas "imprisoned" = Mk 15:7, Acts 24:27, Co 4:3). A woman who was bent together, had been "bound" by Satan through the work of a demon, Luke 13:16 (commentary). Deo - 40v - bind(7), binding(1), binds(2), bound(23), imprisoned(4), prisoners(1), put...in chains(1), tied(4).Matt. 12:29; Matt. 13:30; Matt. 14:3; Matt. 16:19; Matt. 18:18; Matt. 21:2; Matt. 22:13; Matt. 27:2; Mk. 3:27; Mk. 5:3; Mk. 5:4; Mk. 6:17; Mk. 11:2; Mk. 11:4; Mk. 15:1; Mk. 15:7; Lk. 13:16; Lk. 19:30; Jn. 11:44; Jn. 18:12; Jn. 18:24; Jn. 19:40; Acts 9:2; Acts 9:14; Acts 9:21; Acts 12:6; Acts 20:22; Acts 21:11; Acts 21:13; Acts 21:33; Acts 22:5; Acts 22:29; Acts 24:27; Rom. 7:2; 1 Co. 7:27; 1 Co. 7:39; Col. 4:3; 2 Tim. 2:9; Rev. 9:14; Rev. 20:2 Have been released (3089) See preceding note on luo. This is clearly a play on words, as Jesus uses the same verb for untying an ox or donkey as He does for "untying the knot" (so to speak) of the woman's body! Bond (Imprisonment, chains)(1199) desmos rom deo = to bind, fasten with chains) literally refers to bonds or the means of restraint such as by tying or fastening like a fetter (chain or shackle for the feet) speaks of "restriction of movement in the literal sense of "chains," and the metaphorical sense of "imprisonment" or "crippling disease." (Renn) Desmos in Jude 6 refers to "eternal chains" that keep fallen angels bound in darkness until the judgment day. As a physician, I love the picture of desmos in our English word desmosome which describes the material that binds one cell to another. In the early church fathers desmos was used of the "bond of love" (1 Cl 49:2), describing something that held people together in a common interest. Desmos - 18v - bond(1), bonds(3), chains(3), impediment(1), imprisonment(10). Mk. 7:35; Lk. 8:29; Lk. 13:16; Acts 16:26; Acts 20:23; Acts 23:29; Acts 26:29; Acts 26:31; Phil. 1:7; Phil. 1:13; Phil. 1:14; Phil. 1:17; Col. 4:18; 2 Tim. 2:9; Phlm. 1:10; Phlm. 1:13; Heb. 11:36; Jude 1:6 Luke 13:17 As He said this, all His opponents were being humiliated; and the entire crowd was rejoicing over all the glorious things being done by Him. KJV Luke 13:17 And when he had said these things, all his adversaries were ashamed: and all the people rejoiced for all the glorious things that were done by him. all His opponents were being humiliated Lk 14:6; 20:40; Ps 40:14; 109:29; 132:18; Isa 45:24; 2 Ti 3:9; 1 Pe 3:16 and the entire crowd was rejoicing Lk 19:37-40,48; Ex 15:11; Ps 111:3; Isa 4:2; Jn 12:17,18; Acts 3:9-11; Acts 4:21 Luke 13 Resources - Multiple Sermons and Commentaries Luke 13:10-17 Religion Versus Reality - Steven Cole Luke 13:10-17 Christ Creates Conflict in the Synagogue - John MacArthur FIRST EFFECT: ADVERSARIES PUT TO SHAME