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Gálatas 1

Steven Cole · Citado em PreceptAustin

Gálatas 1

Cole - The division between ‘the present age’ and ‘the age to come’ was familiar to every Jew, and therefore to the Christian. Timothy George - The notion of two ages, borrowed from Jewish apocalyptic thought, juxtaposes a present age of sin and decay and a future age of blessing and peace. For Paul, however, the death and resurrection of Jesus has radically punctuated this traditional time line. The Christian now lives in profound tension between the No Longer and the Not Yet. The coming of Christ has drastically relativized, though not completely obliterated, former distinctions of race, class, and gender. It also has placed in a totally new perspective such former requirements as circumcision, food laws, and feast days. Christ has rescued us from this present evil age through justifying us by faith and pouring out his Spirit in our lives. This is an accomplished fact, and we must not be drawn back into “a yoke of slavery” (Gal 5:1). But while Christ has rescued us from this evil age, he has not taken us out of it. Thus our liberty must not degenerate into license nor the gift of the Spirit be abused by selfish carnal behavior (Gal 5:16–26). (The New American Commentary) Wayne

Gálatas 1

Cole - What follows is a declaration of more than usual solemnity. Paul has a variety of ways with which he introduces such ‘statements at law’; this is one of them. Once again, it is noteworthy that the apostle does not try to defend some theological position; he simply appeals to the sort of gospel which they, as well as he, know to have been preached in Galatia with well-remembered results. (Tyndale New Testament Commentaries)