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Lucas 2

Thomas Constable · Citado em PreceptAustin

Lucas 2

Constable adds that "The Jews also wrapped their dead in strips of cloth, as they did their infants. Thus a birth was a reminder of the death that would inevitably follow one day." Wikipedia on swaddling - "Swaddling is an age-old practice of wrapping infants in blankets or similar cloths so that movement of the limbs is tightly restricted. Swaddling bands were often used to further restrict the infant. Swaddling fell out of favor in the 17th century." Criswell - "Swaddling clothes" were narrow strips of cloth wrapped around an infant. That Christ was born and placed "in a manger" led to the tradition that He was born in a stable. Early tradition indicates that He was born in a cave, which may have been used as a stable. Mattoon - The rank of the child was indicated by the splendor and costliness of these bands. Children of wealthy parents would wrap the child with white linen and gold bands. They would also use expensive purple cloth, fastened with a broach. The infant was wrapped firm and tight. It looked like a little mummy. Arms, hands, and feet could not be seen. A band was also wrapped under the baby's chin and across its forehead. The wrappings protected the baby but also gave it a sense of security. The confinement is similar to what it faced in the womb of its mother. J C

Lucas 2

Constable - Throughout the Old Testament God used shepherds as symbols of those who cared for His people (Ps. 23:1; Isa. 40:11; Jer. 23:1-4; et al.). Consequently these shepherds represent all people of lowly origin and reputation who receive the gospel by God's grace and proclaim it joyfully to others. The idea that these shepherds were raising sheep that the people would offer as Passover sacrifices in a few months is possible but not capable of verification. They would have been out in the fields with their sheep at night if the winter weather was mild, as it apparently was. (Expository Notes) Marvin

Lucas 2

Constable adds that "the term "heavenly host" is of Old Testament derivation and here refers to a band of angels (cf. 1 Kings 22:19; 2 Chron. 33:3, 5; Jer. 8:2; 19:13; Zeph. 1:5)....Frequently God waits to act a long time but then acts suddenly, as here (cf. Mark 13:36; Acts 2:2; 9:3; 1 Th. 5:3). The sudden appearance of the other angels represents God's sudden action in providing a Savior." POSB on the heavenly host - An army of angels, "ten thousand times ten thousand" (Da 7:10; cp. Ps 68:17). God either gave the shepherds a special sight into the spiritual world and dimension or caused the spiritual dimension to appear to physical sight. (See context Preacher's Outline & Sermon Bible-Luke) Godet on the heavenly host - The troop of angels issues forth from the depths of that invisible world which surrounds us on every side. Warren Wiersbe on glory to God - The angels praised God at Creation (Job 38:7), and now they praised Him at the beginning of the new creation. The whole purpose of the plan of salvation is "glory to God" (see Eph. 1:6, 12, 14+). God's glory had dwelt in the tabernacle (Ex. 40:34) and in the temple (2 Chr 7:1-3), but had departed because of the nation's sin (1 Sa. 4:21; Ezek 8:4; 9:3; 10:4, 18; 11:22-23) (ED: see Glory of God chart which depicts the progressive departure of His glory from the Temple in Jerusalem as described in Ezekiel 8-10). Now God's glory was returning to earth in the person of His Son (John 1:14+), announced by the glorious angelic army. That lowly Bethlehem manger was transformed in a sense into a holy of holies because Jesus was there! (Scroll to page 144 in The Bible Exposition Commentary) J C

Lucas 2

Constable - Under Mosaic Law, a woman became ritually unclean when she gave birth to a child (Lev. 12:2). The parents of a male child were to circumcise him on the eighth day after his birth (Lev. 12:3; cf. Gen. 17:12). The mother of a male offspring was unclean for 33 days following her son’s circumcision (Lev. 12:4; cf. Lev. 12:5). On the fortieth day after her son’s birth, the mother was to present a sin offering to the priest at the sanctuary to atone for her uncleanness (Lev. 12:6–7). The Mosaic Law said mother of a male child was unclean for a total of 40 days. Mary gave birth to a son and thus was ceremonially unclean for 7 days. Then she stayed at home an additional 33 days making a total of 40 days, after which she presented a burnt offering and a sin offering for her cleansing. Lev 12:2+ “Speak to the sons of Israel, saying: ‘When a woman gives birth and bears a male child, then she shall be unclean for seven days, as in the days of her menstruation she shall be unclean. John