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Habacuque 2

Tony Garland · Citado em PreceptAustin

Habacuque 2

Garland comments that… In more recent times, Saddam Hussein built himself a palace on a man-made hill beside the footprint of the original city. (Babylon - Wikipedia) Then, in 1987, he ordered construction of a replica of Nebuchadnezzar’s vast palace on the original site. Museums were also built. But since his fall from power in 2003, his private palace was ransacked by mobs and two museums at the site were looted. During almost this entire time, there have been people occupying the site or living nearby—in stark contrast to the predictions of Scripture concerning the uninhabitable wasteland it is predicted to one day become. (Babylon’s Historic Fall) Those who "loot" others are eventually "looted" but they did not just lose their loot but their very souls! As Jesus said… What does it profit a man to gain the whole world, and forfeit his soul? (Mark 8:36) Violence (02555)(chamas/hamas from the verb chamas = to treat violently or wrong) means wrong, violence (to God's law = Ezek 22:26, Zeph 3:4, "violent hatred" = Ps 25:19), malicious (witness - Ex 23:1, Dt 19:16), , and is used almost always in connection with sinful violence, not with the violence of natural catastrophes. Chamas signifies extreme wickedness and the first two uses are very instructive (especially God's reaction)… (Ge 6:11) Now the earth was corrupt in the sight of God, and the earth was filled with violence. (Lxx translates with adikia = an act that violates the standards of right conduct) (Ge 6:13) Then God said to Noah, “The end of all flesh has come before Me; for the earth is filled with violence (Lxx translates with adikia) because of them; and behold, I am about to destroy them with the earth. NASB Usage: malicious(3), violence(48), violent(6), wrong(3). Vine - Basically chamas connotes the disruption of the divinely established order of things. It has a wide range of nuances within this legal sphere. The expression “a witness in the case of violent wrongdoing” means someone who bears witness in a case having to do with such an offense (cf. Dt. 19:16). In this context the truthfulness of the witness is not established except upon further investigation (Dt. 19:18). Once he was established as a false witness, the penalty for the crime concerning which he bore false witness was to be executed against the lair (cf. Deut. 19:19). In Ex 23:1 Israel is admonished: “Put not thine hand with the wicked to be an unrighteous witness,” i.e., a witness who in accusing someone of a violent crime intends to see the accused punished severely. Chamas - The noun usually denotes physical violence (Ezek 7:23). It suggests crimes (Jdg 9:24) or violent wrong (1Ch 12:17). Chamas provoked the Flood (Gen 6:13). It describes suffering that involves elements of violence (Gen 16:5). It appears (7x) with shod ("destruction"; Am 3:10). Chamas functions adjectivally as violent (Isa 59:6), vicious (Gen 49:5), or malicious (Ex 23:1), and adverbially as violently (Ps 25:19). A malicious witness falsely accuses another (Dt 19:16). The verb chamas (8x) means do violence. Priests did violence to the law by disregarding and failing to teach it (Ezek 22:26). God did violence to the temple by destroying it (Lam 2:6). One harms himself (Pr 8:36) and wrongs (Job 21:27) or brutalizes others (Jer 22:3). Vines drop unripe grapes (Job 15:33). The passive phrase body ravished is literally "heels having endured violence"; it indicates physical abuse (Jer 13:22). (HCSB) Chamas - 59 verses - Ge 6:11, 13; 16:5; 49:5; Exod 23:1; Deut 19:16; Judg 9:24; 2 Sam 22:3, 49; 1 Chr 12:17; Job 16:17; 19:7; Ps 7:16; 11:5; 18:48; 25:19; 27:12; 35:11; 55:9; 58:2; 72:14; 73:6; 74:20; 140:1, 4, 11; Proverbs 3:31; 4:17; 10:6, 11; 13:2; 16:29; 26:6; Isa 53:9; 59:6; 60:18; Jer 6:7; 20:8; 51:35, 46; Ezek 7:11, 23; 8:17; 12:19; 28:16; 45:9; Joel 3:19; Amos 3:10; 6:3; Obad 1:10; Jonah 3:8; Mic 6:12; Hab 1:2f, 9; 2:8, 17; Zeph 1:9; Mal 2:16 Habakkuk 2:9 "Woe to him who gets evil gain for his house to put his nest on high, to be delivered from the hand of calamity!: woe Hab 2:6, 9, 12, 15, 19 Gets evil gain: Ge 13:10-13 19:26-38 De 7:25,26 Jos 7:21-26 1Ki 21:2-4,19-24 2Ki 5:20-27 Job 20:19-28 Jer 22:13-19 Zec 5:1-4 Ac 1:17-25 Jude 1:11 Put his nest: Ps 10:3-6 49:11 52:7 Pr 18:11,12 Isa 28:15 47:7-9 Jer 49:16 Ob 1:4 Habakkuk 2 Resources - Multiple Sermons and Commentaries Woe #2 - Pronouncement of Woe – False Security (Paul Apple) In Hab 2:9-11 the Babylonians are described as like extortioners who thought they were secure. As