Êxodo 12

Bob Utley · You Can Understand the Bible

Êxodo 12

The Passover Lamb The Passover Instituted The Festivals of Passover and Unleavened Bread The Passover The Passover 12:1-13 12:1-20 12:1-13 12:1-11 12:1-14 Feast of Unleavened Bread 12:12-14 12:14-20 12:14-20 The Festival of Unleavened Bread The Festival of Unleavened Bread 12:15-20 12:15-20 The First Passover Injunctions Relating to the Passover 12:21-22 12:21-28 12:21-27 12:21-27a 12:21-28 A Memorial of Redemption 12:23-27 12:27b-28 12:28 12:28 The Tenth Plague: Death of the Firstborn Israel's Departure from Egypt The Death of the Firstborn The Tenth Plague: Death of the Firstborn 12:29-32 12:29-30 12:29-32 12:29-32 12:29-34 The Exodus Exodus of Israel 12:31-36 12:33-34 12:33-36 12:33-36 The Egyptians Plundered 12:35-36 12:35-36 The Israelites Leave Egypt Israel's Departure 12:37-39 12:37-39 12:37-39 12:37-39 12:37-42 12:40-41 12:40-42 12:40-42 12:40-42 Ordination of the Passover 12:42 Passover Regulations Regulations About Passover Ordinances for the Passover 12:43-49 12:43-49 12:43-49 12:43-51 12:43-46 12:47-51 12:50-51 12:50-51 12:50-51 It is possible that these spring festivals (nomadic herdsmen rite, see NIDOTTE, vol. 3, p. 642; see IVP Bible Background Commentary, p. 84 and Jerome Bible Commentary, p. 52) predate the exodus, but, like circumcision, they now have new meanings attached to an ancient custom. The Passover is a spring event (at the time of a full moon), corresponding to our March - April. The Babylonian calendar called it Nisan (Num. 2:1), while the Canaanite calendar called it Abib (Num. 13:4). See SPECIAL TOPIC: ANCIENT NEAR EASTERN CALENDARS. The guidelines for this domestic feast are found in Exod. 12:1-28,43-49 Exod. 13:3-10 Exod. 23:15 Lev. 23:5-8 Num. 28:16-25 Deut. 16:1-8 the Mosaic authorship (Exodus - Deuteronomy) earlier oral traditions (Genesis) later editors The Babylonians celebrated the new year in the spring, while the Canaanites had a fall new year celebration. Jews today celebrate the Passover in the spring and the New Year (Rosh Hashanah) in the fall. The VERB "Passover" means "to limp" (BDB 820 II, 1 Kgs. 18:21) "to be lame" (BDB 820 II, 2 Sam. 4:4) It is possible to see Passover as a paradigm for Jesus' sacrifice. Jesus is the Lamb of God (cf. John 1:29; 1 Pet. 1:19) the Lord's Supper is in the context of the Passover meal as the exodus brought deliverance from Egypt, Jesus brings deliverance to the world (see SPECIAL TOPIC: YHWH'S ETERNAL REDEMPTIVE PLAN) as the lamb had no bones broken (cf. Exod. 12:46), so too, Jesus (cf. John 19:33) the new Moses (i.e., law-giver, i.e., Matthew 5-7) the new Passover (i.e., deliverance/salvation) for all the world (cf. Mark 10:45; 2 Cor. 5:21) the new life-giving manna (John 6) Passover Lamb (cf. 1 Cor. 5:7) the new and better High Priest and sacrifice (Hebrews) Josephus discusses this event and annual memorial in Antiq. 3.10.5 and 3.15.1. See SPECIAL TOPIC: THE PASSOVER. BRIEF OUTLINE OF THE PASSAGE YHWH's instructions about the Passover, Exod. 12:1-14. YHWH's instructions about the unleavened bread, Exod. 12:15-20. Moses' instructions to the people, Exod. 12:21-27 (their response, 12:28). Historical narrative of the events that night, Exod. 12:29-42. YHWH's instructions about foreigners, Exod. 12:43-49. Summary, Exod. 12:50-51.

Êxodo 12:1-13

12:2 "it is to be the first month of the year to you" This is the month Nisan (March - April, cf. Lev. 23:5,24-25). SPECIAL TOPIC: ANE CALENDARS SPECIAL TOPIC: THE FEASTS OF ISRAEL 12:3 "the congregation of Israel" There are several words and phrases that denote the assembled/gathered people of God. Exod. 12:1,6,47 ‒ "the congregation of Israel" (BDB 417 II) Exod. 12:6 ‒ "the whole assembly" (BDB 874) Exod. 12:16 (twice) ‒ "a holy assembly" (BDB 896 plus ADJECTIVE BDB 872) Exod. 12:41 ‒ "all the hosts of the Lord" (BDB 481 CONSTRUCT BDB 838) Exod 12:31,35,37,42,50,51 ‒ "the sons of Israel" (BDB 119 CONSTRUCT BDB 975) ▣ "on the tenth" The Egyptians divided their months into ten day periods. 12:4 "if the household is too small" God always makes provision for the poor. Later Judaism stipulated that ten adults could use one lamb (BDB 961). 12:5 "an unblemished" This is not a reference to color but to the health and physical characteristics of the breed (cf. Exod. 29:1; Lev. 1:3,10; 3:1,6,9; 4:3,23,28,32, etc.). One must give God the best they have. SPECIAL TOPIC: BLAMELESS, INNOCENT, GUILTLESS, WITHOUT REPROACH ▣ "a year old" The Rabbinical Midrash says the Hebrew means that it was to have been born within a year, not an exact age. 12:6 "You shall keep it" This word "keep" (BDB 1038, cf. Exod. 16:23; Num. 19:9) basically means "to guard," "to watch." Each family must choose a healthy lamb or goat and carefully feed it and watch over it for a period of time (i.e., the tenth of the month until the fourteenth). ▣ "at twilight" This is literally "the space between the two evenings" (BDB 107 and BDB 787, cf. Exod. 16:12; 29:39,41; 30:8; Lev. 23:5; Num. 9:3,5,11,35; 28:4,8). Some say this refers to late afternoon (Talmud), while others say it refers to the time between sunset and the appearance of the first star (Samaritans). Remember, twilight is the beginning of a new Jewish day (i.e., Gen. 1:5,8, etc.). SPECIAL TOPIC: DAY (yom) 12:7 "take some of the blood" At this time there were no priests. This was a family affair. It demanded a faith response (cf. Heb. 11:28). Each household had to act on God's word through Moses. The blood was later the part of the animal that represented life. Life belongs to God (cf. Lev. 17:11,14). SPECIAL TOPIC: BLOOD ▣ "two doorposts. . .lintel" This relates to the ANE belief that the threshold was sacred (cf. Gen. 4:7; Deut. 6:9; 11:20). Our modern custom of carrying a bride over the threshold is an example of this superstition. It is not by accident that the later mezuzahs (Hebrew for "doorpost," cf. Deut. 6:9; 11:20) were placed on the right side doorpost. YHWH delivered them by His word but they had to obey and place the blood on the doorposts and lintel. YHWH's people must continue to obey His word! ▣ "lintel" This (BDB 1054) refers to either the top board or a small window above the door. 12:8 "They shall eat the flesh" This shows that the Passover lamb was not a sin offering. ▣ "roasted" This was an ancient method of cooking, somewhat like barbequing outside. The whole point is the rapid cooking; no time for normal preparations. See note about the range of meaning involved in "boiled" (BDB 143) in F. F. Bruce's, Answers to Questions, pp. 211-212. It can mean (cf. NIDOTTE, vol. 4, pp. 433-435) cook (cf. Deut. 16:7) bake (cf. 2 Sam. 13:8) boil with water (cf. Exod. 12:9) roast with fire (cf. 2 Chr. 35:13) Here, "with water," denotes a prohibition to boiling (#3). ▣ "unleavened bread" The unleavened bread and the roasting show the time factor of haste. Leaven is not always a symbol of sin. SPECIAL TOPIC: LEAVEN ▣ "bitter herbs" The Rabbinical Midrash believes they are symbolic of the bitter suffering of the Hebrews while in slavery (cf. Exod. 1:14; Deut. 16:3). The term (BDB 601) is used in this sense in Lam. 3:19. 12:11 This verse emphasizes their readiness for travel. Sandals were not usually worn in the house. ▣ "it is the Lord's Passover" This meal was prepared and eaten in haste because the Egyptians would soon drive out Israel from their land. The Lord's last plague is so devastating against Egyptian families Egyptian gods (cf. Exod. 12:12) Egyptian society YHWH will see the blood on the door and His agent of death (cf. Exod. 4:24; 2 Sam. 24:16-17; 2 Kgs. 19:35) will spare that home. Notice there is no "grim reaper." Death is in the control of YHWH. ▣ "the Lord's Passover" This sacrificial domestic feast goes by several names. Exod. 12:11,27; Lev. 23:5; Num. 28:16, "the Lord's Passover," emphasizing His sparing or protecting the blood-smeared homes Exod. 12:27, "a Passover sacrifice to the Lord," which focuses on the lamb being dedicated to the Lord. Exod. 34:25, "the sacrifice of the Feast of the Passover," which uses the term as a title for the feast itself For a definition of "Passover," see SPECIAL TOPIC: THE PASSOVER. 12:12 "For I will" Notice the number of the PERSONAL SINGULAR PRONOUNS in Exod. 12:12-13. \ YHWH Himself will act. The idols of Egypt cannot act (i.e., in protection). ▣ "all the firstborn" This was a selective judgment. Remember that the Egyptians had been killing all of the Hebrew male children for years! Also, Pharaoh's son was considered to be a god (i.e., son of the sun god, Ra), just like his father. We know that Rameses II's first son did not succeed him. See SPECIAL TOPIC: FIRSTBORN. The later combining of Passover and Unleavened Bread may have occurred because both deal with "firsts." Passover is related to firstborn of humans and cattle (usually in spring, cf. Exod. 13:1-16). Unleavened Bread is related to the offering of first fruits, probably of the barley harvest (first grain ready for harvest in the spring). ▣ "man and beast" This shows the corporality of a man and his property (cf. Jos. 7:24-25). It could also be another way of showing YHWH's control over Egyptian gods (cf. Num. 33:4). ▣ "against all the gods of Egypt I will execute judgment" Each plague dealt with an Egyptian deity. The firstborn dealt with the concept that Pharaoh is the son of Ra, the sun god. This was also the claim of his firstborn son. ▣ "I am the Lord" See notes at Exod. 3:14-16. Notice in this verse that Israel's Deity is YHWH, while the Egyptian gods are called elohim (i.e., "gods"). SPECIAL TOPIC: NAMES FOR DEITY, C. and D. 12:13 "The blood shall be a sign for you" It was a sign of their faith and obedience, not so much a sign for the Death Angel's (i.e., YHWH's agent) information. There are several "signs" (BDB 16) in the OT. a sign (or mark) for Cain's protection ‒ Gen. 4:15 a rainbow for no more floods ‒ Gen. 9:12-17 the blood on the door ‒ Exod. 12:13 the Sabbath ‒ Exod. 31:12-17; Ezek. 20:12,20 plate made from the censers of Korah ‒ Num. 16:36-40 phylacteries and frontlets ‒ Deut. 6:8; 11:18 the stones taken from the midst of the Jordan ‒ Josh. 4:6 certain words spoken by Philistines to Jonathan ‒ 1 Sam. 14:10 agricultural crops over three seasons ‒ 2 Kgs. 19:29-34; Isa. 37:30 movement of shadow on the stairs ‒ 2 Kgs. 20:8-11; Isa. 38:5-8 birth of a son to Ahaz ‒ Isa. 7:11,14 an altar in Egypt ‒ Isa. 19:19-22 YHWH made known to the nations ‒ Isa. 66:18-19 (cf. Isa. 11:10,11-16; 19:22) mark on forehead of faithful followers in Jerusalem ‒ Ezek. 9:4 (cf. Rev. 7:3; 14:1) See NIDOTTE, vol. 4, pp. 1224-1228, "Sign and Symbol: Theology of." SPECIAL TOPIC: SIGN (OT) ▣ "I see" This is anthropomorphic language describing YHWH as if He were a physical person instead of the eternal Spirit (cf. John 4:24). SPECIAL TOPIC: GOD DESCRIBED AS HUMAN ▣ "no plague will befall you" The clear distinction between Israel and Egypt continues (see full note at Exod. 8:22).

Êxodo 12:14-20

12:14 "this day will be a memorial to you" Israel must remember what YHWH did for them (cf. Exod. 13:9). They must teach their children every year about these events and their significance (cf. Deut. 4:9,10; 6:7,20-25; 11:19: 12:26; 31:13; 32:46). The Rabbinical Midrash later said the annual event involved only the Passover meal but not putting blood on the door. ▣ "a permanent ordinance" The word "permanent" is 'olam (BDB 761, cf. Exod. 12:17; Lev. 3:17; 7:36; Num. 10:8); see SPECIAL TOPIC: FOREVER ('olam). It must be interpreted in light of its context (cf. Acts 15; Galatians 3; Hebrews). For "ordinance" (BDB 349) see SPECIAL TOPIC: TERMS FOR GOD'S REVELATION. This was a one-time historical/theological event but it had truth and consequences for all generations who would be under the Mosaic Covenant. God's acts reveal God's character. SPECIAL TOPIC: CHARACTERISTICS OF ISRAEL'S GOD (OT) 12:15-20 This strophe seems to be a later editorial addition combining the Feast of Passover with the sevenday Feast of Unleavened Bread. 12:15 "Seven days" This is a uniquely ANE division of time (cf. Gen. 2:1-2), which probably relates to the phases of the moon. ▣ "leaven" Leaven has several purposes in the OT. symbol of haste symbol of sin symbol of permeation a part of regular sacrifices SPECIAL TOPIC: LEAVEN ▣ "that person shall be cut off from Israel" This idiom (NIDOTTE, vol. 2, pp. 729-731) can refer to death (cf. Exod. 31:14; Lev. 20:2; 23:30) no descendants excommunication from the community (cf. Exod. 12:19) 12:16 "a holy assembly" A "holy assembly" (BDB 896) was a way of referring to a regular festival of Israel (cf. Leviticus 23) and not a Sabbath. Israel used festivals for theological and educational purposes. See SPECIAL TOPIC: THE FEASTS OF ISRAEL. For "holy" (BDB 872) see SPECIAL TOPIC: HOLY. ▣ "no work at all shall be done on them, except. . ." Notice the practical provision for food preparation. The cessation of work denotes the sacredness of the day, as it does the weekly Sabbath (cf. Exod. 20:9- 10; 31:14-15; Jer. 17:22; also the fast day of Lev. 16:29 (i.e., Day of Atonement). 12:17 "the Feast of Unleavened Bread" Note how an agricultural feast is used for an event memorial (cf. Deut. 16:1-8). SPECIAL TOPIC: THE FEASTS OF ISRAEL ▣ "your hosts" The term "hosts" (BDB 838) has a military connotation (cf. Exod. 7:4; 12:41). Israel will organize herself by tribes and will travel in military order. SPECIAL TOPIC: TABERNACLE CAMP ▣ "generations" It is difficult to know how long a generation was thought to last. NIDOTTE, vol. 1, p. 931, lists several different ways. Gen 15:16 ‒ about one hundred years Num. 1:1-25:18 ‒ about forty years modern scholars (because of the different texts given for the Israelite's time in Egypt) suggest twenty-five years 12:19 This shows God's concern for the Gentiles being included and also for the purity of Israel's rituals. SPECIAL TOPIC: YHWH'S ETERNAL REDEMPTIVE PLAN

Êxodo 12:21-22

12:21 "elders" This refers to the older male leaders of the tribes. SPECIAL TOPIC: ELDER ▣ "Go and take. . .and slay" These are three IMPERATIVES. These instructions were not suggestions but the very means of deliverance. go (lit. "draw out") ‒ BDB 604, KB 645, Qal IMPERATIVE take ‒ BDB 542, KB 534, Qal IMPERATIVE slay ‒ BDB 1006, KB 1458, Qal IMPERATIVE ▣ "the Passover lamb" This term (BDB 820) has several connotations. Here it denotes the lamb or goat for each family or group of families. 12:22 "hyssop" This (BDB 23) was a small, common, bushy desert plant with hairy leaves (cf. 1 Kgs. 4:33). See UBS, Fauna and Flora of the Bible, pp. 129-130. The book Manners and Customs of the Bible, by James M. Freeman (p. 223) notes that hyssop was connected to the concept of purification and was even eaten for this purpose. ▣ "in the basin" This same word (BDB 706 I) can mean "threshold" (BDB 706 II, cf. the LXX and the Vulgate). If this is the intended meaning, it would refer to the worn place at the door as the receptacle for the blood. F. F. Bruce, Answers to Questions (p. 8), suggests that the "threshold" is implied because then the four parts of the door would be covered (i.e., lintel, both sides and bottom, i.e., threshold). The above mentioned book by F. F. Bruce has have been so valuable to me. I highly recommend it to Bible students. ▣ "none of you shall go outside the door of his house" The blood was a sign to YHWH's angel. It was a symbol of protection and care for the faithful Israelites. There was danger in the Egyptian streets that night. God's judgment apparently could affect more than just the firstborn. The Passover is a home feast, performed by family members and focused in a local residence (possibly with neighbors).

Êxodo 12:23-27

12:23 "the Lord will pass over. . .the destroyer" There is a distinction between these two here, but not always (cf. Exod. 4:24). For more information on the "destroying angel," see Gen. 19:15; 2 Sam. 24:15-17; 2 Kgs. 19:35; 1 Chr. 21:15; 1 Cor. 10:10; Heb. 11:28. YHWH, not a separate evil entity, controls death. There is no grim reaper! YHWH's special angel also appears in Exod. 14:19; 23:20-23. Apparently this angelic servant can function as destroyer (Exod. 12:23; 33:2; 1 Chr. 21:12) protector and guide (Exod. 14:19; 23:20,22,23; Num. 20:16; Ps. 78:14) punisher (Exod. 23:21; 32:34; Ps. 78:49; Isa. 63:10) sign of YHWH's personal presence (cf. Exod. 33:14-16; Deut. 4:37; Isa. 63:9) This special angel leaves because of Israel's unfaithfulness in Exod. 33:14-16. Sometimes destruction is caused by a group of angels (cf. Ps. 78:49; Ezek. 9:1-8). 12:24,26 This educational emphasis is similar to Deut. 4:9; 6:7-9,20-25; 11:29; 32:46. Parental training of the children about religious matters was/is crucial (cf. Ps. 78:5-6). 12:25 "the land which the Lord will give you" This is a reference to Gen. 15:12-21 and refers to the land of Canaan. The initial promise of YHWH to Abraham (cf. Gen. 12:1-3) involved a seed (male child) a land (homeland) The OT focuses on the land, while the NT focuses on the "seed." SPECIAL TOPIC: COVENANT PROMISES TO THE PATRIARCHS 12:27 "it is a Passover sacrifice" This shows that Lev. 17:11 has some connection! The term (BDB 820) can refer to the sacrifice or to the feast. ▣ "but spared our homes" See note at Exod. 8:22.

Êxodo 12:28

12:28 This is a crucial theological comment. Obedience is crucial. SPECIAL TOPIC: KEEP

Êxodo 12:29-32

12:30 "there was a great cry in Egypt" This was predicted in Exod. 11:6. It is meant to parallel the great cry of pain the Hebrews exclaimed when their male children were killed by Pharaoh's order (cf. Exod. 1:22). 12:31-32 Pharaoh gives Moses and Aaron six commands (i.e., IMPERATIVES), which is surprising in light of Exod. 10:28. rise up ‒ BDB 877, KB 1086, Qal IMPERATIVE get out ‒ BDB 422, KB 425, Qal IMPERATIVE go ‒ BDB 229, KB 246, Qal IMPERATIVE worship (lit. "serve") ‒ BDB 712, KB 773, Qal IMPERATIVE take ‒ BDB 542, KB 534, Qal IMPERATIVE go ‒ same as #3 12:32 "and bless me also" This cryptic phrase seems to be an acknowledgment of YHWH's supreme power and reality sarcastic in the sense of "leave me and Egypt alone" (i.e., by Israel's physical leaving) he had asked this earlier (cf. Exod. 8:8,28); maybe he thought they would only be gone three days (cf. Exod. 3:18; 5:3; 7:16; 8:27). In Exod. 14:5 Pharaoh first realized the Israelites were leaving permanently. either Pharaoh asking Moses to remove any additional plagues or curses (cf. Exod. 8:8,28; 9:28) or it is his growing belief and respect for YHWH

Êxodo 12:33-34

12:33 Egypt's actions (i.e., driving them out and giving them treasure) were motivated by fear! Exodus 12:36 attributes their actions to YHWH. He affected the people's minds, as He did Pharaoh's.

Êxodo 12:35-36

12:35 "they had requested from the Egyptians articles of silver and articles of gold, and clothing" This is a fulfillment of Exod. 3:21-22 and 11:2. They would use these items to build the tabernacle (Exodus 25-31). It is possibly referred to in Gen. 15:14 (but this text could refer to livestock). Clothing (BDB 971) is included in the list of valuable things (silver, gold). In the ANE there were several ways to store wealth/value. food stores weights of precious metals clothing, often bejeweled and made with gold, silver trim or thread precious stones (i.e., rare and beautiful, cf. Exod. 28:17-20), but these are not mentioned here 12:36 "they let them have their request" The King James Version has "lent" (one possible meaning), but the Hebrew term in this context means "give" (BDB 981, KB 1371, Hiphil IMPERFECT with waw). Context determines word meaning. ▣ "they plundered the Egyptians" This is a military term (BDB 664, KB 717, Piel IMPERFECT with waw) for the spoils of war (cf. Exod. 3:22)!

Êxodo 12:37-39

12:37 "Rameses to Succoth" These geographical locations are uncertain. Rameses (BDB 947, cf. Exod. 1:11) was the favorite delta capital of Rameses II and his sons. It was near Goshen in the eastern delta. Succoth (BDB 697, cf. Exod. 13:20) means "cattle sheds" (cf. Gen. 33:17) or "booths." SPECIAL TOPIC: ROUTE OF THE EXODUS ▣ "about six hundred thousand men" This same number is mentioned in Exod. 38:26 and Num. 11:21. When women and children are added the number swells to 2 to 3 million. This number is so large that scholars have looked for ways to reduce it (see F. F. Bruce, Answers to Questions, p. 9). One possible way is the term "thousands." It can mean "clan" or "tribe" (cf. Jdgs. 6:15; 1 Sam. 10:19; Micah 5:2) Be careful of western literalism that misunderstands eastern imagery. See G. B. Caird, The Language and Imagery of the Bible. SPECIAL TOPIC: THOUSAND (eleph) ▣ "men" This Hebrew word for males (BDB 149) denotes men of strength and vitality (i.e., men of fighting age, cf. 1 Sam. 16:18; 1 Chr. 12:8,28; 2 Chr. 13:3). Note its usage simply as men of the age of vigorous activity in Exod. 10:11. 12:38 "A mixed multitude also went up with them" This group is the source of the trouble in Num. 11:4. They were possibly made up of Egyptian spouses other Semitic slaves Egyptian undesirables converted Egyptians (cf. Exod. 9:20-21) 12:39 "they were driven out of Egypt" This VERB (BDB 176, KB 204) occurs only twice in the Pual stem, here and in Job 30:5. The Piel occurs in YHWH's predictions in Exod. 6:1 and 11:1. They were driven out because of the plagues of YHWH. The Egyptians are no longer fearful of their numbers, but of their God!

Êxodo 12:40-41

12:40-41 These are summary verses. 12:41 "four hundred and thirty years" There are several different ways to look at this number. Gen. 15:13 says it was "four hundred years" and in Gen. 15:16 it says "the fourth generation" Acts 7:6 repeats Gen. 15:13 Gal. 3:7 agrees with Exod. 12:41 the Rabbinical Midrash says it goes from the birth of Isaac to the exodus the LXX says from Israel's sojourn in Egypt and Canaan Calvin says it is just a round number See SPECIAL TOPIC: THE DATE OF THE EXODUS A new book by John H. Walton and D. Brent Sandy, The Lost World of Scripture, describes how oral cultures of the ANE passed on their literary traditions and information. It has been very helpful to me in understanding some of the divergent details (i.e., here numbers) recorded in different books of the Bible. I recommend it to you! Also, one of my favorite authors, F. F. Bruce, has a good brief discussion in Answers to Questions, pp. 169-170. ▣ "to the very day" This serves to emphasize the exact fulfillment of prophecy precise dating of the event (cf. Exod. 12:51) idiomatic way to verify a past act/event (cf. Gen. 7:11,13; 17:23,26; Exod. 12:51; 19:1; Deut. 32:48; Jos. 5:11) SPECIAL TOPIC: DAY (yom) ▣ "all the hosts of the Lord" See SPECIAL TOPIC: LORD OF HOSTS

Êxodo 12:42

12:42 God's word is to be obeyed and perpetuated. It is not to be altered (cf. Exod. 12:28,50; Deut. 4:2; 12:32). ▣ There is a word play between YHWH watching ‒ BDB 1037 Israel watching (i.e., "observing") annually from this day forward ‒ BDB 1037 The same root (BDB 1036) denotes a guarding watching observing Here it probably denotes a vigil. God acted; Israel watched and awaited the time to depart in haste.

Êxodo 12:43-49

12:44-45 This is a technical list of three types of non-covenant people. purchased slaves free resident aliens free foreign hired help 12:44 "but every man's slave purchased with money" Owning a slave was not prohibited (cf. Lev. 22:11; 25:44-45). Slavery was a common experience in the ANE, both by birth by purchase by war See Roland deVaux, Ancient Israel, vol. 1, pp. 80-90. ▣ "circumcised" This (BDB 557 II and Roland deVaux, Ancient Israel, vol. 1, pp. 46-48) goes back to God's command to Abraham (cf. Gen. 17:9-14). It is described in Lev. 12:3. Circumcision (BDB 557 II) was not an uncommon rite in the ANE. All of the surrounding people circumcised their children at puberty except possibly the Assyrians, Babylonians, Hivites, or Horites of central Palestine and the Philistines (Aegean people) who invaded the southern coast of Palestine in the 1200's B.C. (cf. Jer. 9:25-26). However, circumcision had a religious purpose for the Israelites. It was always an outer sign of an inner faith (cf. Deut. 10:16; Jer. 4:4; 9:26; Rom. 2:28-29; Col. 2:11-13). 12:46-48 This lists the guidelines for who/how the Passover is to be observed. eaten in a single house do not bring any of the flesh of the sacrifice outside the house do not break any of its bones (cf. Num. 9:12) it is for everyone who is circumcised of the congregation of Israel (native and sojourners) 12:49 "The same law shall apply to the native as to the stranger who sojourns among you" Israel's laws were to be for all people. They were to be fair and they were to be of a religious nature and focus (cf. Lev. 24:22; Num. 9:14; 15:15,16,29). For "law" (BDB 435). SPECIAL TOPIC: TERMS FOR GOD'S REVELATION