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1 Crônicas 5

Bob Utley · You Can Understand the Bible

1 Crônicas 5

NJB (LXX versing) Genealogy from Reuben The Family of Reuben The Descendants of Reuben The Descendants of Reuben Reuben 5:1-10 5:1-10 5:1-10 5:1-3 5:1 5:2 5:3 Joel 5:4-6 5:4-6 5:7-9 5:7-8a Territory of Reuben 5:8b-9 5:10 5:10 The Family of Gad The Descendants of Gad The Descendants of Gad Gad 5:11-17 5:11-17 5:11-17 5:11-17 5:11-12 The Armies of the Eastern Tribes 5:13-17 5:18-22 5:18-22 5:18-22 5:18-22 5:18-22 The Family of Manasseh (East) The Descendants of the Half-tribe of Manasseh The People of East Manasseh The Half-tribe of Manasseh 5:23-24 5:23-24 5:23-26 5:23-24 5:23 The Eastern Tribes are Deported 5:24 5:25-26 5:25-26 5:25-26 5:25-26 LXX continues chapter 5 through 6:15 Etc. CONTEXTUAL INSIGHTS As the author has emphasized the tribe of Judah and the line of David, he now focuses on the tribe of Levi (1 Chronicles 6), who became the priests and Levites (cf. Gen. 46:11; Exod. 6:16-25; Num. 26:57-60). It is quite possible the author was a priest or Levite who returned after the Babylonian exile by means of Cyrus II's decree, which is described in 1 Chronicles 6 (MT 5:27ff.; 5:16-6:62). This chapter deals with the three tribes who settled on the eastern side of the Jordan during the days of Joshua's conquest of Canaan. Reuben Gad half-tribe of Manasseh This chapter has several historical allusions. 1 Chr. 5:1 ‒ Gen. 35:27 1 Chr. 5:6 ‒ Assyrian exile 1 Chr. 5:10 ‒ days of Saul (Hagrites) 1 Chr. 5:17 ‒ days of Jotham, King of Judah 1 Chr. 5:17 ‒ days of Jeroboam II, King of Israel (see SPECIAL TOPIC: KINGS OF THE DIVIDED KINGDOM) 1 Chr. 5:18 ‒ conquest 1 Chr. 5:19-20 ‒ Hagrites (conquest of Joshua) 1 Chr. 5:22 ‒ the war of Gad (i.e., conquest) 1 Chr. 5:26 ‒ until the exile 1 Chr. 5:26 ‒ Pul or Tiglath-pileser II (see SPECIAL TOPIC: KINGS OF ASSYRIA) 1 Chr. 5:26 ‒ "to this day" (the author's post-exilic day)

1 Crônicas 5:1-10

5:1 Although Reuben was the firstborn of Judah and should have been the leader of the family with the double inheritance of the birthright, he sinned against his father by having sexual relations with one of his father's concubines (cf. Gen. 35:22; 49:4). Because of this he abrogated his position. The double inheritance fell to Joseph (cf. Gen. 49:26). He saved the family! His two sons by an Egyptian mother became part of tribes (making 13 tribes). Simeon and Levi are also rejected as tribal leaders because of their slaughter of the recently circumcised men of Shechem, thereby violating their father's promise (cf. Gen. 49:5-7). On a theological note, two items in the OT point toward God's sovereignty. the barren wives of the Patriarchs the eldest son is never the line of Promise SPECIAL TOPIC: FIRSTBORN 5:2 Judah became "the leader." Judah was the next in line as far as birth time, so he became the leader of the family (cf. Gen. 49:8-12), through which the line of David (cf. 1 Sam. 13:14; 25:30; 2 Sam. 6:21) and the Messiah (cf. 2 Sam. 7:13-16; Isa. 55:4) would come. The term "leader" is the Hebrew word "prince" (BDB 617). ▣ "yet the birthright belonged to Joseph" The NEB and REB emend the MT to read "not Joseph's." I think that the promise of a "prince" is separate from the double inheritance (Joseph's two sons, Ephraim and Manasseh). This is probably mentioned because Ephraim and Manasseh were two of the largest tribes of northern Israel who sinned with the golden calf of Jeroboam and were exiled by Assyria. There are three ways that the head of the family was designated. by first birth ‒ Reuben (cf. Gen. 29:31-35) by choice ‒ Joseph (cf. Gen. 48:22) by strength of numbers and power ‒ Judah (cf. 1 Chr. 5:2) 5:3 The list of Reuben's four sons is the same as Gen. 46:9; Exod. 6:14; and Num. 26:6. 5:4 "Joel" Of all the descendants of Reuben (from which son is not specified), only this branch returns from Assyrian exile (i.e., Tiglath-pileser II, also called Pul, cf. 1 Chr. 5:26; 2 Kgs. 15:19). This was one of the first tribes exiled in 734 B.C. 5:6 "Tilgath-pilneser" This is a variant spelling of Tiglath-pileser III (745-727 B.C.). SPECIAL TOPIC: KINGS OF ASSYRIA 5:10 "Hagrites" This is a tribe from the line of Ishmael, Abraham's first son, possibly getting its name from "Hagar," the Egyptian mother of Ishmael (cf. Gen. 16:15). They lived in the trans-Jordan area east of Gilead. Saul fought with the Ammonites in this area but this tribe of Hagrites is not mentioned specifically (cf. 1 Sam. 11:1-11). Archeology has found an Aramean tribe called "Hagaranu" in inscriptions from Tiglath-pileser III (see IVP Bible Background Commentary, p. 414). ▣ "who fell by their hand" This is an idiom of military victory. SPECIAL TOPIC: HAND

1 Crônicas 5:11-17

5:11-22 There is no biblical parallel for this genealogy. 5:12 "the chief" See SPECIAL TOPIC: HEAD. ▣ "the second" This (BDB 1041) is an idiom for "second in rank" (i.e., 2 Kgs. 23:4; 25:18; 1 Chr. 15:18; 2 Chr. 31:12; Neh. 11:17; Jer. 52:24). 5:16 "Sharon" This is pasture land in the trans-Jordan, not close to Mt. Carmel.

1 Crônicas 5:18-22

5:20 This is another testimony of faith (like Jabez, 1 Chr. 4:9-10). YHWH honored their prayers and gave them victory. These trans-Jordan tribes started in faith and victory but they became unfaithful and idolatrous (cf. 1 Chr. 5:25). This is the current tragedy of all of Abraham's descendants, even Judah. But YHWH has an eternal plan. SPECIAL TOPIC: YHWH'S ETERNAL REDEMPTIVE PLAN 5:21 "100,000 men" This is literally "souls" (nephesh), which refers to men and women captives. See note online at Gen. 35:18; Lev. 17:11; and Ezekiel 18:4. As for the large number, the Hebrew word "thousand" can refer to a group, not a literal number. A good book on the problem of the large numbers in Chronicles is Edwin R Thiele, The Mysterious Numbers of the Hebrew Kings. SPECIAL TOPIC: THOUSAND (eleph) 5:22 This refers to the conquest of Joshua, which was really the conquest of YHWH who fought for them (i.e., Holy War).

1 Crônicas 5:23-24

5:23 "Baal-hermon" This location is uncertain but it is north of Bashan. Some scholars identify it with one of the three peaks of Mt. Hermon. The precise location is uncertain. Notice that the location may be from "Bashan" to Mt. Hermon, since "Senir" is the Amorite name for Mt. Hermon. In 1 Chr. 5:16 "Sharon" could refer to "Sirion," the Phoenician name for Mt. Hermon (cf. Deut. 3:9). Sharon ‒ שׁרון Sirion ‒ שׂרין ▣ "they were numerous" The LXX adds "in Lebanon." This is followed by NEB and NJB. Most translations move the phrase to the front of 1 Chr. 5:23b. 5:24 This verse gives three things that would cause someone to be included in selective genealogies. mighty men of valor famous men head of the household

1 Crônicas 5:25-26

5:25 This verse describes why these trans-Jordan tribes were judged by YHWH (as well as all of the northern tribes). They became involved in Canaanite fertility worship. The false idols of the defeated population caused God's people to sin and, thereby, be exiled (cf. 1 Chr. 5:26). What irony! ▣ "played the harlot" This phrase first appears in Exod. 34:15-16. It could be literally describing fertility imitation magic (cf. Jdgs. 8:27,33; see SPECIAL TOPIC: FERTILITY WORSHIP OF THE ANE). metaphorical of YHWH as husband and Israel as wife. When she went after other gods it was described as adultery (cf. Lev. 20:5-6; Deut. 31:16; Hosea 1-3). 5:26 Notice how the Assyrian exile is attributed to YHWH! This verse lists the places in Assyria where the trans-Jordan tribes were taken (cf. 2 Kgs. 17:6; 18:11). Possibly "Hara" is Haran, where Abraham stayed before going to Canaan (i.e., Gen. 11:31,32; 12:4,5). In 2 Kgs. 19:12 and Isa. 37:12, both "Haran" and "Gozan" appear together. The IVP Bible Background Commentary, p. 414, locates these areas as the middle Euphrates area. Gozan ‒ about 100 miles east of Carchemish Halah ‒ about eight miles northeast of Nineveh ▣ "stirred up" This VERB (BDB 734, KB 802, Hiphil IMPERFECT with waw) is used: negatively of YHWH bringing foreign forces against His covenant people (i.e., here; 2 Chr. 21:16; Isa. 9:11) positively of YHWH bringing a foreign leader to deliver His covenant people (i.e., 2 Chr. 36:22; also note Isa. 44:28) Humans have a choice but are often affected by God's bigger plan (i.e., the Pharaoh of the exodus; Judas Iscariot). SPECIAL TOPIC: HEBREW GRAMMAR SPECIAL TOPIC: PREDESTINATION (CALVINISM) VS. HUMAN FREE WILL (ARMINIANISM) SPECIAL TOPIC: ELECTION/PREDESTINATION AND THE NEED FOR A THEOLOGICAL BALANCE