Apocalipse 17
Bob Utley · You Can Understand the Bible
Apocalipse 17
CONTEXTUAL INSIGHTS TO REVELATION 17:1-18:24 A. These two chapters describe in detail the destruction of Babylon whose fall was mentioned earlier in Rev. 14:8 and 16:19, as well as 18:2,21. Each of these occurs in a separate literary unit (12-14), (15-16), and (17-19). This could be another example of parallelism or recapitulation. B. The Old Testament background of these two chapters is found in the funeral dirges written to applaud the fall of ancient godless cities: 1. Babylon (cf. Isa. 13,14,21 and Jer. 50-51) 2. Tyre (cf. Isaiah 23 and Ezekiel 26-28) 3. Nineveh (cf. Nahum) 4. wicked Jerusalem (cf. Isa. 1:1-26; Ezek. 16:51-52) C. This concept of a fallen world system that is antagonistic to God is presented in Psalm 2, Daniel 2; 7; 9:24-27; Matthew 24: Mark 13; Luke 21; and 1 John 2:15-20. D. Revelation uses OT funeral dirges to describe the fall of Rome, the anti-God world empire of Johns' day. However, this same independent, arrogant, materialistic, anti-God world system is present in every age (cf. 1 John 2:18). It will also ultimately manifest itself as an end-time ruler and world empire (cf. 2 Thessalonians 2). The details that will help John's last generation readers identify the end-time Antichrist may reappear in the last days. The problem has been that every generation of believers has tried to force Revelation into its day! This book has first-century relevance, every-century relevance, and last-century relevance. It is best not to push the details. They had meaning (first hearers); they will have meaning again (the last generation). But for the great majority of the generations of believers, they are mysteries. It is much better to assert the central truths of the seven literary units. These are eternally relevant! If the details become strictly literal for the last generations of persecuted believers they will not need a commentator to tell them! E. William Hendriksen, More Than Conquerors, asserts the parallelism of all seven sections of Revelation (see note C. p. 10). In so doing he asserts the parallel of the fall of believers' enemies (Satan; two beasts; and Babylon, anti-God, anti-Christ world system). Although their destruction is dealt with separately (Satan, Rev. 20:7-10; the two beasts, Rev. 19:17-21; and Babylon, Rev. 18:1-19:4), they are really simultaneous, just like the seals, trumpets, and bowls. In many ways this is an attractive interpretive structure that extends the obvious parallelism of the seals (Rev. 4-7), trumpets (Rev. 8-11), and bowls (Rev. 15-16) to Rev. 17-19 and Rev. 20-22.
Apocalipse 17:1-7
17:1 "one of the seven angels" Another angel is described in the same way in Rev. 21:9. The chronological relationship between Revelation 17 and 18 and the pouring out of the bowls in Rev. 16 may predate the pouring out of the bowls it may be a further description of the result of the bowls ▣ "will show you the judgment of the great harlot" This spiritual seductress is described in Rev. 17:5 as "mighty Babylon, the mother of harlots," and in Rev. 18:10 as "the great city, Babylon." According to earlier chapters these designations refer to a fallen world system epitomized in: Daniel's Babylon Daniel's interbiblical Antiochus IV John's Roman Emperor claiming deity In chapter 17 the seductive power of luxury and greed is matched with the commercial power of chapter 18. In the OT three cities are called whores. Tyre (Phoenicia) in Isa. 23:15-16 Nineveh (Assyria) in Nahum 3:4 Jerusalem (fruitless Judah) in Isa. 1:21; Ezek. 16:31,35; 23 ▣ "who sits on many waters" The OT allusion is Jer. 51:11-14, which refers to the ancient city of Babylon, which was located on the Euphrates (as Nineveh was located on the Tigris River) and had an extensive system of manmade irrigation and transportation canals. However, in light of Rev. 17:15, this phrase is interpreted as an international kingdom (cf. Dan. 7:2,3). 17:2 "with whom the kings of the earth committed acts of immorality" NKJV, NRSV, REB "with whom the kings of the earth committed fornication" "the kings of the earth practiced sexual immorality" "with whom all the kings of the earth have prostituted themselves" "with whom the Kings of the earth have committed adultery" This prostitution has two primary aspects: commercial alliances (cf. Tyre, Isa. 23:13-18; and Nineveh, Nahum 3:4) political alliances which involved the contractual worship of the gods of the nations in the ratification ceremonies (cf. Jerusalem also called a harlot in Isa. 1:21 and Jeremiah 3) the worship of the Roman Emperor as divine ▣"those who dwell on the earth were made drunk with the wine of her immorality" This is an allusion to Jer. 51:7. It is also introduced in Rev. 14:8. The phrase "those who dwell on the earth" is a recurrent theme in Revelation denoting unregenerate, fallen mankind apart from God (cf. Rev. 3:10; 6:10; 8:13; 11:10; 13:8,14; 17:8). "Drink" is an OT metaphor for judgment (cf. Ps. 75:6-8). Special Topic: Wine and Strong Drink 17:3 "And he carried me away in the Spirit" This phrase is used to introduce John's visions (cf. Rev. 1:10; 4:2; 17:3; 21:10). Many commentators base their understanding of the structure of Revelation on these visions. Remember, apocalyptic literature is a highly structured genre. The structure becomes a key in interpretation. Special Topic: Spirit (pneuma) in the NT ▣ "into a wilderness" This may be a metaphor of a place of safety (cf. Rev. 12:6,14, where it is an allusion to the wilderness wandering period of Israel) a place where evil and the demonic live (i.e., Lev. 16:8; 17:7) an allusion to the ancient city of Babylon found in Isa. 21:1-10, where it is a metaphor of judgment John's imagery is very fluid. In Rev. 17:1 the woman sits on many waters (the Euphrates River) and in Rev. 17:3 she sits on a scarlet beast in the wilderness. ▣"and I saw a woman sitting on a scarlet beast" The term "scarlet" could refer to murder, cf. Rev. 17:6-7 luxury, cf. Rev. 18:12-16 Satan as a red dragon, cf. Rev. 12:3 The beast is described in detail in Rev. 13:1-10. It refers to the end-time Antichrist (cf. Daniel 7:9-14; 9:24-27; 11:36-45; 2 Thessalonians 2; 1 John 2:18). ▣ "full of blasphemous names" This is similar to Rev. 13:1,5-6. These titles are related historically to the Roman Emperor's self-deification. They claimed titles for themselves such as "divine," "savior," "lord." The beast's ultimate goal is not world political power, but religious worship (cf. Dan. 7:8,20; 8:11,25; 9:36,37) as a representative or incarnation of Satan (possibly represented in Isa. 14:13-14 and Ezek. 28:16-17). ▣ "having seven heads and ten horns" This description is similar to that of the red dragon (cf. Rev. 12:3) and the sea beast (cf. Rev. 13:1). The similarity is intended to show the unity of these different anti-God persons. In numerical symbolism the seven heads relate to "perfect" knowledge or the ultimate end-time world leader, while the ten horns relate to complete power or worldly authority (cf. Rev. 17:7,9,12,16) Special Topic: Symbolic Numbers in Scripture, #5 17:4 "The woman was clothed in purple and scarlet" These colors can refer to royalty (purple) and immorality (scarlet) or simply a metaphor for luxury, wealth, and opulence (cf. Rev. 18:12,16). Special Topic: ANE Sacred Colors ▣ "adorned with gold and precious stones and pearls" This is a symbol of earthly and spiritual power and position (used by Ezekiel as an Edenic metaphor for the pride of the King of Tyre cf. Ezek. 28:13). ▣ "a gold cup" This is an allusion to the city of Babylon (cf. Jer. 51:7). 17:5 "on her forehead a name was written" Seneca's Controversies 1:2 and Juvenal's Satires 6:122-123, record that Roman whores wore a band with either their own name or the name of their owner on their foreheads. This may be a historical allusion to John's day or in the context of Revelation; it may be a reference to the marking of the forehead of unbelievers (cf. Rev. 13:16-17; 14:9,11; 15:2; 16:2; 19:20; 20:4) which mimics God's sealing of believers (cf. Rev. 7:2; 9:4). "a mystery, 'Babylon the Great'" "Mystery, Babylon the Great'" "mystery: 'Babylon the great'" "a secret meaning: 'Great Babylon'" "a name, a cryptic name: 'Babylon the Great'" "with a secret meaning: Babylon the Great" "that not all could understand; Babylon the great" There is some disagreement as to whether the term "mystery" should be a part of the title or a way of referring to the symbolic nature of the title (cf. Rev. 17:7). Babylon has its origin in the first civilization, started by Nimrod (Babel), which rebelled against God and was dispersed in Genesis 11. From this usage and from the fact that Babylon took the people of God (Judah) into exile, it became a synonym for an evil, imperial world power. In John's day, this power was Rome (cf. 1 Pet. 5:13). 17:6 This verse speaks of the persecution and martyrdom of believers (cf. Rev. 11:7; 13:7; Dan. 7:21). ▣ "I wondered greatly" The KJV translates this as "with great admiration" but the NKJV has "I marveled with great amazement." John was not admiring her, but he was utterly astonished at her actions. She was allowed to persecute and kill God's people (cf. Rev. 13:5,7,15; 11:7).
Apocalipse 17:8-14
17:8 "the beast that you saw was, and is not, and is about to come up" This chronological description has caused great consternation among commentators. Some of them see it in a historical sense which applies particularly to the legend of Nero's return. Others as a progression of world empires relating to Daniel 2, culminating in an anti-God end-time world system. Others see it as related to the end-time activity of the beast described in Rev. 13:3,12,14, which relates to its mimicking or parodying the ministry of Christ. It may relate to 1 John's concept of a spirit of antichrist in every age, which culminates in the Antichrist of the last day (cf. 1 John 2:18,22; 4:3; 2 John 7). It is also another parody on YHWH's name (cf. Rev. 1:4,8). ▣ "the abyss" This is the Greek term for "depth" with the ALPHA PRIVATIVE. It is first mentioned in Rev. 9:1 and 11:7. It is the figurative abode of evil and the demonic. See note at Rev. 9:1. ▣ "the book of life" See notes at Rev. 5:1 and 13:8. Special Topic: The Two Books of God ▣ "from the foundation of the world" See note at Rev. 3:5 and 13:8. Special Topic: The Foundations of the Earth 17:9 NASB, NKJV "Here is the mind which has wisdom" "This calls for a mind that has wisdom" "This calls for wisdom and understanding" "This calls for shrewdness" "This calls for a mind with insight" "There is understanding for him who has wisdom" This phrase is similar to Rev. 13:18, which deals with the number of the name of the beast. This little Scripture teaser has caused everyone to put forth his/her own theory! However, the very fact that there is such a multiplicity of interpretations shows that there are not too many wise among us! (cf. 1 Cor. 1:26-31). To me, it is just another way for John to assert the mysterious, symbolic, cryptic nature of his writing (cf. Frank Stagg, New Testament Theology, p. 317). ▣ "the seven heads of the seven mountains on which the woman sits" This is an allusion to Rome. Rome, like Jerusalem, was built on seven hills. This phrase appears in many ancient writings to describe the city of Rome. Therefore, it is incumbent on interpreters to at least see this in light of the Roman Empire, although obviously the whole allusion of chapters 17 and 18 is an anti-God world system that will be in place at the end-time and in reality is in place in every age. 17:10-11 Some commentators see this as a series of Roman Emperors: Augustus, Tiberius, Caligula, Claudius, and Nero as "the five who have fallen." Vespasian is "the one who is current" and Titus is "the one who will come for a little while" (cf. F. F. Bruce, Answers to Questions, p. 141). This interpretation is rather arbitrary; the three relatively minor Emperors (Galba, Otho, and Vitellius) who vied for the throne in A.D. 68-69 have been omitted. However, even with its problems, this seems to be the focus of Rev. 17:10 and 11, with an emphasis on the myth of Nero's resuscitation and return with the Parthian hordes to attack Rome (this may explain Rev. 17:16, cf. The Sibyllian Oracles, 5:361-368). Others see this prophecy as being fulfilled in the persecutions of Domitian. There are some major hindrances to this interpretation: it would require Revelation to have been written during the reign of Vespasian, which is at variance with the ancient church tradition that John wrote during the reign of Domitian the symbolic use of numbers throughout the book Why make this historically literal? Again, this may have been something that John did intentionally to show the symbolic nature of his visions, which were not meant to be totally locked into any historical period. Another possible interpretation is that this refers to the series of OT empires who were enemies of God's people: Egypt, Assyria, Babylon, Persia, Greece ("five have fallen"), Rome ("one is"), end-time anti-God empire ("the other has not yet come"). This interpretation fits into the overall pattern of a series of anti-God world empires from Dan. 2:1-8 (cf. George Ladd, Revelation, pp. 227-231). Still another ancient interpretation is the symbolic nature of all of the numbers and details of Revelation, which would simply turn this chapter into another example of the ultimate conflict between God and the evil one (cf. Alan Johnson's Revelation, pp. 152-153, 157-161). This is a good example of my inner conflicts as an interpreter. There are so many different i nterpretations by godly scholars whom I trust. The first theory is by my favorite writer, F. F. Bruce. The next two are by my favorite commentators on Revelation, George Ladd and Alan Johnson. They all disagree! The crucial issue is whether the text is an allusion to first century Rome (F. F. Bruce), the OT (George Ladd), or apocalyptic imagery (Alan Johnson). At this point in my personal study I think Johnson's view is best. 17:12 "the ten horns which you saw are ten kings" This is an allusion to Dan. 7:7,23-24. Daniel 7 is a description of the end-time Antichrist. Some see this as being related historically to ten vassal kings of Rome, while others see it as the demonic hordes of Revelation 9. To many, the symbolic nature of the numbers in the book of the Revelation simply makes Rev. 17:12 refer to end-time world leaders, but without a specificity. Many elaborate, literal interpretations of the book of the Revelation are based on the specific details of Rev. 17:10-12. These prophecies are very specific, which tends to imply a literal fulfillment at the end-time. However, the nature of the literary genre points toward a symbolic interpretation of these numbers and details (at least for those of us who are not the last generation of persecuted believers). 17:13 This verse shows the unity of evil, while Rev. 17:15-16 shows the disunity of evil. Evil will ultimately be turned against itself as in Rev. 16:12. 17:14 "these will wage war against the Lamb" The Lamb is identified with His people (cf. Matt. 25:35-40; Acts 9:4). ▣ "but the Lamb will overcome. . .and those who are with Him" Notice the close identification between the victory of Christ and the victory of His people. ▣ "He is Lord of lords, and King of kings" This same title is mentioned in Rev. 19:16 as a characterization of the returning Messiah. Its origins are found in a description of YHWH from Deut. 10:17; Ps. 136:2-3 a Babylonian title used for Nebuchadnezzar in Dan. 2:37,47 The number value of this phrase equals 777 in Aramaic, although this is not mentioned in the text. ▣ "the called and chosen and faithful" Notice the allusion to predestination found in the terms "chosen" and "called," but also notice they are called to perseverance linked to "faithfulness." We are His by call and faith (both initial and continuing). Special Topic: Perseverance Special Topic: Election
Apocalipse 17:15-18
17:15 This verse shows the universal reign of the end-time anti-God leader and his empire. See note at Rev. 10:11. 17:16 This is an allusion to Ezek. 16:39-40; 23:25-27; 28:18. It seems to refer to internal strife among the forces of evil, as in Rev. 16:12. This infighting was a strategy of God (cf. Rev. 17:17). 17:17 "hearts" See Special Topic: Heart 17:18 This great city is mentioned in Rev. 11:8 and 16:19 with allusions either to Jerusalem (dispensationalists) or Rome (preterists). The context of the literary unit suggests an anti-God power structure symbolized as a city. Which city is not the issue; the point is the existence of a governmental system totally apart from God, humans attempting to meet all of their own needs (atheistic humanism). Special Topic: The Two "Cities" in Isaiah REVELATION 18