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Atos 4

Bob Utley · You Can Understand the Bible

Atos 4

(4:32-5:6) CONTEXTUAL INSIGHTS TO ACTS 4 It is obvious the chapter divisions are inappropriate in Acts. Remember, chapter divisions, verse divisions, capitalization, paragraphing, and punctuation all are not original to the Greek uncial texts. They are the suggestions of modern translation committees, therefore, they are not inspired. Verses 1-31 deal with the lame man's healing in Acts 3 and its consequences. Verses 32-37 should go with Acts 5:1-11. The problems of the early church continue and multiply, but so does the grace and power of the Spirit. In dealing with Luke's emphasis on the loving, giving nature of the early church in Jerusalem, modern western interpreters must guard against a "capitalistic" bias. Luke seems to affirm voluntary mutuality. Acts cannot support communism nor capitalism because neither was known at that time. The text must be interpreted in light of its day, its author's intent, and its hearers' world.

Atos 4:1-4

4:1 "the priests" This is the word used in the ancient uncial Greek manuscripts א, A, D, and E, but MS C has "high priests" (archiereis). The UBS 4 gives "priests" a B rating (almost certain). In the OT the tribe of Levi (i.e., Moses' and Aaron's tribe; see SPECIAL TOPIC: LEVITICAL PRIESTS) was selected to serve YHWH in the stead of the "first born" (cf. Exodus 13). Within this tribe were certain families who served as local teachers of the Law temple servants priests who officiated at the temple, especially involved in the sacrificial procedures (cf. Leviticus1-7) The special family from which the High Priest must come was the family of Moses and Aaron. This whole tribe did not receive a land allotment like the other tribes of Jacob/Israel. They had certain cities partially given to them (i.e., 48 Levitical cities, cf. Joshua 20). These Levitical families depended on the other tribes to support them through the temple tithe and the third-year local tithe (see SPECIAL TOPIC: TITHING). All of this changed when Rome took over Palestine. The office of High Priest was purchased from Rome. No longer was it an OT spiritual office, but a commercial, political power office. The current High Priest was Caiaphas (cf. Matt. 26:3; Luke 3:2; John 18), but the real power behind the office was the former High Priest Annas (cf. Luke 3:2; John 18:13,24; Acts 4:6). This family was of the Sadducean sect of Judaism. SPECIAL TOPIC: SADDUCEES ▣ "the captain of the temple guard" This was a special Levitical office which was next in power to the High Priest (cf. Josephus, Wars 6.5.3). He would have controlled the temple police (cf. 1 Chr. 9:11; Neh. 11:11; Luke 22:4,52; Acts 5:24,26). In Hebrew he was called "the man of the mountain of the house." ▣ "Sadducees" These were the rich, political leaders of the Sanhedrin. SPECIAL TOPIC: SADDUCEES SPECIAL TOPIC: SANHEDRIN 4:2 NASB, NKJV "being greatly disturbed" "much annoyed" "were annoyed" "extremely annoyed" "being infuriated" This rare Greek term (here a PRESENT MIDDLE [deponent] PARTICIPLE) means "to work hard at something." It is found only one other place in Acts (16:18). It is not found in the Septuagint, nor the Koine papyri from Egypt (see Moulton and Milligan, Vocabulary of the Greek Testament Illustrated from Papyri and Non-literary Sources). The Sadducean leadership was upset because the Christian leaders were teaching the crowds at the temple in Jesus' name and proclaiming His resurrection (which Sadducees denied, as well as the theological concept of resurrections in general). It is also possible from the wording of Acts 4:2 that the Apostles were not only asserting Jesus' resurrection, but the full implications of all believers' resurrection (cf. 1 Corinthians 15). 4:3 "they" In Acts 4:2 the "they" was Peter, John, and even possibly including the healed lame man. In Acts 4:3 the antecedent is the priests and temple police. ▣ "laid hands on them" This Greek VERB has a wide semantic field, but Luke often uses it in this sense of arrest (cf. Luke 20:19; 21:12; Acts 5:18; 12:1; 21:27). SPECIAL TOPIC: HAND SPECIAL TOPIC: LAYING ON OF HANDS ▣ "until the next day" Jewish law forbade a trial to be held after twilight. These leaders wanted this preaching/teaching stopped and stopped immediately. So they jailed them overnight somewhere on the temple grounds, as opposed to a public jail (cf. Acts 5:18). 4:4 "those who had heard. . .believed" Both of these VERBALS are AORIST TENSE. Faith begins with hearing (cf. Rom. 10:17). Hearing the gospel results (with the Spirit's aid, cf. John 6:44,65; 16:8-11) in believing the gospel. SPECIAL TOPIC: SALVATION (Greek verb tenses) SPECIAL TOPIC: THE GOSPEL ▣ "the number of men came to be about five thousand" Notice that this number does not include women and children. Often in the NT it is implied that the belief of the father extended to and included the whole family (cf. Acts 11:14; 16:15,31,33). The group in the upper room numbered about 120. At Pentecost 3,000 were added (cf. Acts 2:41); now the number of believers was up to 5,000! The church in Jerusalem is growing rapidly! See Introduction, "Purpose and Structure," B.

Atos 4:5-12

4:5 "their rulers and elders and scribes" The Sanhedrin (i.e., "the Council," Acts 5:21, from the Jerusalem area; the Council of the elders, Acts 22:5) was made up of seventy Jewish leaders. It was the highest political/religious body (which Rome allowed) within Judaism of Jesus' day. The concept was begun (i.e., Jewish tradition) by Ezra and the "men of the Great Synagogue." It is usually identified in the NT by the phrase, "the scribes, elders and high priests" (cf. Luke 23:13; Acts 3:17; 4:5,8; 13:27). SPECIAL TOPIC: THE SANHEDRIN 4:6 "Annas" His name in Greek is Hannas; Josephus calls him Hannanos (Jonathan). The name seems to come from the Hebrew "merciful" or "gracious" (hānān, BDB 336). In the OT the high priesthood was for life and stayed in the lineage of Aaron. However, the Romans had turned this office into a political plumb, purchased by a Levitical family. The high priest controlled and operated the merchandising in the Court of the Women. Jesus' cleansing of the temple angered this family. According to Flavius Josephus, Annas was the High Priest from A.D. 6-14. He was appointed by Quirinius, governor of Syria and removed by Valerius Gratus. His relatives (5 sons and 1 grandson) succeeded him. Caiaphas (A.D. 18-36), his son-in-law (cf. John 18:13), was his immediate successor. Annas was the real power behind the office. John depicts him as the first person to whom Jesus is taken (cf. Acts 18:13,19-22). ▣ "Caiaphas" He was appointed high priest by Valerius Gratus, procurator of Judea (cf. MS D, 'Iōnathas, cf. NEB, NJB) from A.D. 18-36. ▣ "John" This may refer to "Jonathan," who Josephus tells us was also one of Annas' sons who became High Priest in A.D. 36 after Caiaphas. However, the UBS 4 has 'Iōannēs (i.e., John) as an A rating (certain); even the REB goes back to "John." ▣ "Alexander" Nothing is known about this man, but he, like John, was probably a member of Annas' family or a leading member of the Sadducean party. 4:7 "When they had placed them in the center" The members of the Sanhedrin sat in a semicircle on a raised platform. ▣ "they began to inquire" This is an IMPERFECT TENSE, which means either (1) continuous action in past time or (2) the beginning of an action. ▣ "By what power, or in what name" They insinuated that the healing was done by magical power (cf. Acts 19:13). They tried this same trick on Jesus (cf. Luke 11:14-26; Mark 3:20-30). They could not deny the miracles so they attempted to impugn the method or source of the power. SPECIAL TOPIC: The Name of the Lord SPECIAL TOPIC: MAGIC 4:8 "filled with the Holy Spirit" The Spirit was the source of wisdom and boldness for the Apostle group (cf. Luke 12:11-12; 21:12-15). Remember, this was the same man who only a few days earlier had denied the Lord out of fear (cf. Acts 4:13). Notice that Peter was "filled" (cf. Acts 2:4; 4:8,31). This shows that it was a repeatable experience (cf. Eph. 5:18). See full note at Acts 5:17. SPECIAL TOPIC: FILLED WITH THE SPIRIT 4:9 "if" This is a FIRST CLASS CONDITIONAL SENTENCE which is assumed true for the author's purpose. SPECIAL TOPIC: GREEK GRAMMATICAL TERMS, VII. ▣ "we are on trial today" This Greek term literally means "examined by a court" (cf. Acts 12:19; 24:8; 28:18; Luke 23:14). It was used of the Berean Jews examining the Scriptures to see if Paul was accurately interpreting them (cf. Acts 17:11). ▣ "for a benefit done to a sick man" Peter is asserting the inappropriateness of this official trial with such a hostile environment concerning a wonderful miracle of healing and mercy. They should be praising God instead! ▣ "has been made well" This is a PERFECT PASSIVE INDICATIVE meaning complete health and restoration of his legs by Jesus, not Peter and John. 4:10 "Let it be known to all of you and all the people of Israel" This is a PERFECT ACTIVE IMPERATIVE. The Spirit has emboldened Peter. He is not intimidated by the judicial setting. These leaders could not keep Christ in the tomb (cf. Matt. 27:62-66), and they could not deny the healed man standing in front of them! ▣ "by the name of Jesus Christ the Nazarene" Peter picks up on their question and answers specifically how the miracle occurred. SPECIAL TOPIC: JESUS THE NAZARENE SPECIAL TOPIC: Christ Jesus As Lord ▣ "whom you crucified" This was the obvious truth. They instigated His death. Notice "by you" in Acts 4:11, which also asserts their guilt. SPECIAL TOPIC: CRUCIFIXION ▣ "whom God raised" The NT affirms that all three persons of the Trinity were active in Jesus' resurrection: Spirit, Rom. 8:11 Jesus, John 2:19-22; 10:17-18 Father, Acts 2:24,32; 3:15,26; 4:10; 5:30; 10:40; 13:30,33,34,37; 17:31; Rom. 6:4,9 This was confirmation of the truth of Jesus' life and teachings about God and also the Father's full acceptance of Jesus' substitutionary death. This was a major aspect of the Kerygma (i.e., sermons in Acts). SPECIAL TOPIC: THE KERYGMA OF THE EARLY CHURCH SPECIAL TOPIC: RESURRECTION ▣ "this man stands here" This is a word play on "stands." The lame man stands up and stands before them. 4:11 This is a quote from Ps. 118:22, but not from the Masoretic text or Septuagint (cf. Eph. 2:20; 1 Pet. 2:4ff). Jesus uses this of Himself in Mark 12:10 and Luke 20:17, taken from the Septuagint. It signifies the fulfillment of OT prophecy of a rejected Messiah who has become the very heart of God's eternal plan for the redemption of Israel and the world. This was a shocking statement for these Jewish leaders (cf. 1 Tim. 2:5). SPECIAL TOPIC: YHWH'S ETERNAL REDEMPTIVE PLAN "the chief corner stone" "the chief cornerstone" NRSV, NJB, Peshitta, REB "the cornerstone" "stone. . .the most important of all" SPECIAL TOPIC: CORNERSTONE 4:12 "there is salvation in no one else" This is a strong DOUBLE NEGATIVE. There is no salvation in Abraham or Moses (cf. John 10:1-18; 14:6; 1 Tim. 2:5; 1 John 5:10-12). What a shocking claim! It is very restrictive but also very obvious that Jesus believed that only through a personal faith relationship with Himself can one know God. Peter boldly proclaims this to this elite Jewish leadership. This has often been called the exclusivistic scandal of Christianity. There is no middle ground here. This statement is true or Christianity is false! ▣ "there is no other name under heaven that has been given among men" The PARTICIPLE "has been given" is a PERFECT PASSIVE. God has ordained this! Jesus is His answer to mankind's spiritual need. There is no Plan B! For a good book on the exclusivistic claims of Christianity see H. A. Netland, Dissonant Voices: Religious Pluralism and the Question of Truth. SPECIAL TOPIC: The Name of the Lord ▣ "among men" Notice the universal element (cf. John 1:29; 3:16; 4:42; Acts 17:30; Rom. 11:32; 1 Tim. 2:4,6; 4:10; Titus 2:11; Heb. 2:9; 2 Pet. 3:9; 1 John 2:2; 4:14). ▣ "by which we must be saved" This phrase has two VERBALS. dei, PRESENT ACTIVE INDICATIVE, "we must" (see full note on dei at Acts 1:16) sōthēnai, AORIST PASSIVE INFINITIVE of sōzō, "to be saved" The word for "save" has two usages in the NT. physical deliverance (OT sense, cf. Matt. 9:22; Mark 6:56; Luke 1:71; 6:9; 7:50; Acts 27:20,31; James 1:21; 2:14; 4:12; 5:20) spiritual salvation (NT usages, cf. Luke 19:10; Acts 2:21,40,47; 11:14; 15:11; 16:30-31) The lame man experienced both. The religious leaders needed to trust Jesus as their only hope for acceptance and forgiveness! Humans need to be saved (cf. Rom. 1:18-3:20) and Jesus is the only way for this to be accomplished (cf. Rom. 3:21-31). The OT quote in Acts 4:12 shows He has always been God's plan (cf. Isa. 8:14-15; 28:14-19; 52:13-53:12). SPECIAL TOPIC: GREEK VERB TENSES USED FOR SALVATION SPECIAL TOPIC: SALVATION (OT)

Atos 4:13-22

4:13 "the confidence" See SPECIAL TOPIC: BOLDNESS (parrhēsia) ▣ "uneducated" The term is agrammatos, which is the term "writing" with the ALPHA PRIVATIVE. This may mean that they were ignorant or uneducated (i.e., a term of disrespect, cf. James H. Moulton, George Milligan, Vocabulary of the Greek Testament, p. 6) untrained in the rabbinical schools (i.e., unqualified to speak on these issues, cf. A. T. Robertson, Word Pictures in the Greek New Testament, vol. 3, p. 52 and Louw and Nida, Lexicon, vol. 1, p. 328) ▣ "untrained" This is the term idiōtēs, which is usually translated "layman" or "untrained in a certain area." Originally it referred to a normal person as opposed to a leader or spokesperson. It came to be used of an outsider vs. a member of a group (cf. 1 Cor. 14:16,23-24; 2 Cor. 11:6). Notice how the different English translations handle this phrase. NASB, NKJV ‒ "uneducated and untrained men" NRSV ‒ "uneducated and ordinary men" TEV ‒ "ordinary men of no education" NJB, REB ‒ "uneducated layman" Peshitta ‒ "unlearned and ignorant men" ▣ "they were amazed" This is an IMPERFECT ACTIVE INDICATIVE (as are the next two verbs). They imply either the beginning of an action or repeated action in past time (INDICATIVE MOOD). Luke uses this word often (18 times in Luke and Acts); it usually, but not always, has a positive connotation (cf. Luke 11:38; 20:26; Acts 4:13; 13:41). ▣ "began to recognize them as having been with Jesus" This was in truth a compliment. Jesus was also untrained in the rabbinical schools, yet He knew the Old Testament well. He did attend synagogue school as all Jewish children (as did Peter and John) were required to do. These leaders recognized the boldness and power of Peter and John. They had seen the same in Jesus. 4:14 Everyone knew this lame man because he regularly sat at the temple door daily. But he was not sitting anymore! The crowd in the temple could not deny this (cf. Acts 4:16,22). 4:15 They asked the three of them to leave while they discussed their options and planned their strategy of denial and deception (cf. Acts 4:17-18). 4:17-18 This was their plan! Stop talking about Jesus and stop helping people in His name! What about all the people who were praising God for the healing (cf. Acts 3:8-9; 4:16)? 4:19 "whether" This is a FIRST CLASS CONDITIONAL SENTENCE which is used not of reality, but for the sake of argument. Peter and John did not think their commands were valid (cf. Acts 5:28). ▣ "you be the judge" This is an AORIST ACTIVE IMPERATIVE. These leaders condemned themselves by their words, motives, and actions. 4:20 Peter and John assert that they cannot deny what they have experienced (cf. 1 John 1:1-4) and they will not stop sharing it! 4:21 "when they had threatened them further" I wonder what they threatened to do. Jesus was raised from the dead. The man was raised from his bed; what were these leaders going to do to Peter and John? ▣ "(finding no basis on which to punish them)" This may indicate one of Luke's purposes in writing. Christianity was not a threat to Rome or the peace of Jerusalem. Even the Sanhedrin could find no grounds to condemn its leaders. ▣ "on account of the people" The eyewitnesses of the events in Jerusalem held the early church in high esteem (cf. Acts 2:47). The Jewish leaders were threatened by this popularity (cf. Acts 5:13,26).

Atos 4:23-31

4:23 They went back to the Upper Room to meet with the disciples. 4:24 "with one accord" This unity of heart and mind characterized the early church (cf. Acts 1:14; 2:46; 4:24; 5:12; 15:25). There is spiritual power and focused action in this atmosphere of unity of purpose. ▣ "Lord" This is the Greek term despota, from which we get the English word "despot." It denoted someone in complete authority! Here, it refers to God the Father (cf. Luke 2:29 and Rev. 6:10). It is also used of Jesus (cf. 2 Pet. 2:1 and Jude 1:4). ▣ "who made the heaven and the earth and the sea, and all that is in them" This may be a quote from Exod. 20:11 or Ps. 146:6. It is also quoted in Acts 14:15 and the same truth is stated in Acts 17:24. YHWH is the creator (and Jesus was His Agent)! SPECIAL TOPIC: HEAVEN 4:25 There are many variant readings of the first part of this verse. The oldest manuscripts P 74 , א, A, and B already include the ambiguous variant. Although the exact wording is uncertain, the thrust of the text is obvious. For a full account of the problem and the theories of what happened, see Bruce M. Metzger, A Textual Commentary on the Greek New Testament, pp. 321-323). ▣ "who by the Holy Spirit through the mouth of our father David" This asserts the inspiration of the Old Testament (cf. Matt. 5:17-19). This is a quote from the Septuagint of Psalm 2:1-2, a royal Messianic Psalm. Christianity is not something new, but the fulfillment of the Old Testament (cf. Matt. 5:17-48; Luke 24:26-27). Worldly opposition is to be expected, but so too, is the victory of YHWH. SPECIAL TOPIC: THE BIBLE (its uniqueness and inspiration) 4:25-26 "Gentiles. . .the peoples. . .the Kings. . .the Rulers" It looks as if the disciples are doing a rabbinical word association on "rulers." In a sense, they are calling the Sanhedrin Goyim (i.e., Gentiles) or at least associating these OT names to contemporary groups (i.e., Pilate, Herod, Sanhedrin, and Jewish mob) who participated in Jesus' trial and crucifixion. ▣ "rage" This is literally "to snort through one's nose." This implies a haughty arrogance. 4:26 "the Lord. . .His Christ" Notice that YHWH and Messiah are both spoken of together. I am surprised they did not quote Ps. 110:1. It is so difficult to be a monotheist and assert the full Deity of Christ and the personality of the Spirit (cf. Acts 4:25). Yet, these three divine, eternal persons appear in unified contexts several times in the NT (i.e., Matt. 28:19). Remember that all the writers except Luke are monotheistic Jewish Christians. Something radical has caused them to assert a triunity (i.e., the gospel). SPECIAL TOPIC: THE TRINITY SPECIAL TOPIC: MONOTHEISM SPECIAL TOPIC: THE DEITY OF CHRIST FROM THE OT SPECIAL TOPIC: PERSONHOOD OF THE SPIRIT 4:27 "Your holy servant Jesus, whom You anointed" Notice these Messianic titles. holy (cf. Acts 3:14; 4:30) servant (pais, cf. Acts 3:13,26; 4:25,27,30. See note at Acts 3:13) anointed (chriō, from which Christ is derived, cf Luke 4:18; Acts 4:27; 10:38) This verse asserts several different ways that Jesus was sent and authorized by YHWH. Jesus is God's eternal plan and method of redemption and restoration (cf. Acts 4:28). SPECIAL TOPIC: HOLY SPECIAL TOPIC: YHWH'S ETERNAL REDEMPTIVE PLAN SPECIAL TOPIC: ANOINTING IN THE BIBLE (BDB 603) ▣ "there were gathered together against Your holy servant" Here is a list of the opponents to Jesus in Jerusalem. Herod, the Roman appointed Edumean ruler of Palestine (see SPECIAL TOPIC: THE FAMILY OF HEROD THE GREAT) Pontius Pilate, the Roman administrative leader of Palestine (see SPECIAL TOPIC: PONTIUS PILATE) Gentiles, which might refer to the Roman army or proselyte Jews the "people of Israel," which would refer to the Jewish authorities and the Jewish mob who asked for Barabbas to be released and Jesus to be crucified F. F. Bruce, Answers to Questions, p. 64, answers the question, "Why does only Luke (Luke 23:7-12) record Jesus' trial before Herod?" He asserts Luke knew a member of the Herodian family (i.e., Manaon), who was also associated with the church of Antioch, Syria. A second century church tradition says Luke also was a member of this church. ▣ "Your holy servant" See SPECIAL TOPIC: HOLY and SPECIAL TOPIC: MY SERVANT 4:28 "Your hand and Your purpose predestined to occur" Even before creation God had His plan of redemption (cf. Matt. 25:34; John 17:24; Eph. 1:4; 1 Pet. 1:20; Rev. 13:8; Acts 2:13; 3:18; 13:29; SPECIAL TOPIC: YHWH'S ETERNAL REDEMPTIVE PLAN). These enemies of Christ only performed that which God wanted them to perform (see SPECIAL TOPIC: GOD HARDENED). Jesus came to die (cf. Isa. 53:10; Mark 10:45; 2 Cor. 5:21). The term translated here "predestine" is a compound of the PREPOSITION "before" and "to set bounds" (cf. Rom. 8:29,30; 1 Cor. 2:7; Eph. 1:5,11). The definitive passages on predestination in the NT are Rom. 8:28-30; Rom. 9; and Eph. 1:3-14. These texts obviously stress that God is sovereign. He is in total control of all things, including human history. There is a preset divine redemption plan being worked out in time. However, this plan is not arbitrary or selective. It is based not only on God's sovereignty and foreknowledge, but also on His unchanging character of love, mercy, and undeserved grace (see SPECIAL TOPIC: CHARACTERISTICS OF ISRAEL'S GOD [OT]). As far as God's desire to redeem fallen mankind, it is "unconditional," but when it comes to individuals, it is "conditional." Both are true and biblically revealed! We must be careful of our western (American) individualism or our evangelical zeal coloring this wonderful truth. We must also guard against being polarized into the historical, theological conflicts between Augustine and Pelegius or Calvinism and Arminianism. Predestination is not a doctrine meant to limit God's love, grace, and mercy, nor to exclude some from the gospel. It is meant to strengthen believers by molding their worldview. God's love is for all mankind (cf. 1 Tim. 2:4; 2 Pet. 3:9). God is in control of all things. Who or what can separate us from Him (cf. Rom. 8:31-39)? Predestination forms one of two ways to view life. God views all history as present. Humans are time-bound. Our perspective and mental abilities are limited. There is no contradiction between God's sovereignty and mankind's free will. It is a covenantal structure. This is another example of biblical truth given in paradoxical, dialectical, tension-filled pairs. Biblical doctrines are presented from different perspectives. They often appear paradoxical. The truth is a balance between the seemingly opposite pairs. We must not remove the tension by picking one of the truths. We must not isolate any biblical truth into a compartment by itself. It is also important to add that the goal of election is not only heaven when we die, but Christlikeness now (cf. Rom. 8:25-30; 2 Cor. 3:18; Gal. 4:19; Eph. 1:4; 2:10; 1 Thess. 3:13; 4:3; 5:23; 2 Thess. 2:13; Titus 2:14; 1 Pet. 1:15)! We were chosen to be "holy and blameless" (Eph. 1:4). God chooses to change us so that others may see the change and respond by faith to God in Christ. Predestination is not a personal privilege, but a covenantal responsibility! We are saved to serve! SPECIAL TOPIC: COVENANT SPECIAL TOPIC: EASTERN LITERATURE (biblical paradoxes) SPECIAL TOPIC: ELECTION 4:29 "speak Your word" This is a PRESENT ACTIVE INFINITIVE. This is a prayer for continual boldness (cf. Eph. 6:19 and Col. 4:3) and an affirmation of inspiration (cf. 2 Tim. 3:15-17). SPECIAL TOPIC: INSPIRATION "with all confidence" NKJV, NRSV, TEV, REB "with all boldness" "with all fearlessness" "freely" See SPECIAL TOPIC: BOLDNESS (parrhēsia) 4:30 "while you extend Your hand to heal" This was an anthropomorphic phrase used to describe God revealing His compassion and power. The signs were a way to confirm the gospel message. It was a radically different message from what they had heard all their lives in the synagogue. SPECIAL TOPIC: GOD DESCRIBED AS HUMAN SPECIAL TOPIC: HEALING 4:31 "the place where they had gathered together was shaken" God encouraged these witnesses by another physical demonstration of His power and presence, just as He did at Pentecost (Acts 2). This event brings Exodus 19 to minds of Jews. ▣ "all filled with the Holy Spirit" Notice that here again all were filled (cf. Acts 2:4; 4:8,31; 9:17; 13:9,52, see full note at Acts 5:17). This filling was for the bold proclamation of the gospel. Also notice that tongues are not mentioned. In Acts when tongues are mentioned, they are usually in an evangelistic context of the gospel overcoming cultural-ethnic and/or geographical barriers. SPECIAL TOPIC: SPIRIT FILLED SPECIAL TOPIC: TONGUES ▣ "the word of God" The Jerome Biblical Commentary (p. 180) has a good note about this phrase, "this is a favorite Lucan way of expressing the Christian message (see Acts 6:2,7; 8:14; 11:1; 13:5,7,44,46,48; 16:32; 17:13; 18:11). Variants of it are "the word of the Lord" (Acts 8:25; 13:49; 15:35,36; 19:10,20; 20:35) or simply "the word" (Acts 4:29; 6:4; 8:4; 10:44; 11:19; 14:25; 16:6)." This is the central question of faith, "Is the gospel presented in the NT the word of God?" Faith energized by the Spirit says "yes"!! SPECIAL TOPIC: THE BIBLE (its uniqueness and inspiration) ▣ "with boldness" See SPECIAL TOPIC: BOLDNESS

Atos 4:32-35

4:32 "who believed were of one heart and soul" The spirit of unity among the believers (cf. Acts 1:14) reflected the unity of the Triune God (cf. John 17:11,21,23; Eph. 4:4-6). These very words are used in Mark 12:30 to reflect the first commandment in Deut. 6:4-5. SPECIAL TOPIC: FAITH, BELIEVE, OR TRUST SPECIAL TOPIC: HEART ▣ "all things were common property to them" They felt and acted like a family. This was the church's first attempt to finance ministry. It was voluntary and mutual, not mandatory. Love and concern, not government or social leveling, was the motive! See Hard Sayings of the Bible, pp. 517-519. 4:33 "were giving testimony to the resurrection" This was the central truth of their message (cf. 1 Corinthians 15). Jesus was alive! SPECIAL TOPIC: RESURRECTION ▣ "and abundant grace was upon them all" We learn from Paul's letters that at a later time this church was very poor (cf. Rom. 15:3; Gal. 2:10). Abundant grace, like abundant living (cf. John 10:10) has little to do with material things. Notice this abundance was upon all of them, not just the leaders, the possessors of certain gifts, or those of a certain socio-economic level. 4:34 The church felt a responsibility for one another. Those who had, gave voluntarily to those in need (cf. Acts 4:35). This is not communism, but love in action. 4:35 "lay them at the apostles feet" This is a cultural idiom of giving something to another. They laid their goods and money at the Apostles' feet because they had laid their lives at Jesus' feet. ▣ "they would be distributed" This is an IMPERFECT PASSIVE INDICATIVE, which shows continual action in past time. This follows the synagogue pattern of helping the poor and needy. SPECIAL TOPIC: ALMSGIVING ▣ "as any had need" There is an interesting comment in Klein, Blomberg, and Hubbard's Introduction to Biblical Interpretation, pp. 451-453, that Marx's manifesto contains two quotes from Acts: "from each according to his ability" – Acts 11:29 "to each according to his need" The hermeneutical problem is that modern people try to use the Bible to support that which the Bible itself never addressed or conceived. The Bible cannot mean to us what it never meant to the original author or hearer. We can apply the text in different ways to our cultural and existential situation, but our application must be inseparably linked to the original author's intended meaning. Every biblical text has only one meaning, but many applications or significances. (See my Biblical Interpretation Seminar at www.freebiblecommentary.org )

Atos 4:36-37

4:36 "Joseph, a Levite" The Old Testament forbade priests to own land, but the Roman authorities had changed many things in Palestine. ▣ "called Barnabas by the apostles (which translated means Son of Encouragement)" This is the popular meaning of "Barnabas" (i.e., it is an editorial explanation by Luke for Gentile readers). In Aramaic it could have meant "son of prophecy" or in Hebrew possibly "son of Nebo" (AB, vol. 1). He was an early leader in the Jerusalem church and Paul's friend and missionary companion. Eusebius, a fourth century church historian, says that he was one of the seventy in Luke 10. SPECIAL TOPIC: BARNABAS 4:37 "who owned a tract of land" He was a man of means (like Nicodemus and Joseph of Aramathea). Acts 5 shows the potential for abuse in this method of financing ministry (e.g., ego, jealousy, lying, and death). SPECIAL TOPIC: WEALTH