Isaías 25
Bob Utley · You Can Understand the Bible
Isaías 25
CONTEXTUAL INSIGHTS What a marvelous chapter about YHWH's universal love! the redemptive plan of God, Isa. 25:1d, see SPECIAL TOPIC: YHWH'S ETERNAL REDEMPTIVE PLAN the loving character of God, Isa. 25:4, see SPECIAL TOPIC: CHARACTERISTICS OF ISRAEL'S GOD (OT) This chapter is the OT origin of many of Jesus' statements (i.e. John 5:28-29) Paul's statements in 1 Corinthians 15 of the resurrection, Isa. 25:54 the purpose of the veil in 2 Cor. 3:15-16 and Eph. 4:18 John's use of OT imagery in the book of Revelation (see my new Partial Preterist Commentary free online) tears wiped away, Rev. 7:17; 21:4 world city destroyed (i.e. Babylon, Rev. 14:8; 16:19; 18:2) Messianic banquet, Rev. 19:9 Luke's predetermined redemptive plan in Acts 2:23; 3:18; 4:28; also note Luke 22:22 (see Isa. 2:2-4; 9:6-7; 11:1-10) This is one of several brief glimpses of the resurrection in the OT Isaiah 26:19 Job 14:14; 19:25-27 Ezekiel 37:12-14 Daniel 12:2 SPECIAL TOPIC: THE RESURRECTION
Isaías 25:1-5
25:1 "O Lord, You are my God" This section of Isaiah is very personal (cf. Isa. 61:10). Isaiah knows YHWH (he is an ideal representative of the covenant spirit; see SPECIAL TOPIC: NAMES FOR DEITY C. and D.) and appeals to Him as friend, Savior, and Sovereign! Note how Isaiah addresses YHWH. I will exalt you, Isa. 25:1, BDB 926, KB 1202, Polel IMPERFECT used in a COHORTATIVE sense I will give thanks to Your name, Isa. 25:1, BDB 392, KB 389, Hiphil IMPERFECT used in a COHORTATIVE sense; see SPECIAL TOPIC: "THE NAME" OF YHWH Notice how he characterizes God. You are my God, Isa. 25:1 (Eloah) You have worked wonders, Isa. 25:1 Your plans were formed long ago with perfect faithfulness, Isa. 25:1; see SPECIAL TOPIC: YHWH'S ETERNAL REDEMPTIVE PLAN You have made a city into a heap, Isa. 25:2; see SPECIAL TOPIC: THE TWO "CITIES" IN ISAIAH a strong people will glorify You, Isa. 25:3; see SPECIAL TOPIC: GLORY (OT) You have been a defense for the helpless, Isa. 25:4 You did subdue the uproar of aliens, Isa. 25:5 This is a psalm of praise, not unlike Psalm 145. This is the theological opposite of the universal judgment of chapter 24. "wonders" NKJV, NRSV, REB, LXX, Peshitta "wonderful things" "amazing things" "marvels" "graciousness" The MT has "wonderful things" (BDB 810). This refers to YHWH's plan for the restoration of His creation. The JPSOA links this back to the birth of the Messiah and His reign in Isa. 9:5. SPECIAL TOPIC: WONDERFUL THINGS ▣ "Plans formed long ago, with perfect faithfulness" God is in complete control of history. This is a recurrent theme in the OT (i.e. Isa. 14:24,26-27; 23:8,9; 46:10-11). History is not cyclical, but teleological. There is no VERB in the MT text ("formed" is assumed). The two Hebrew words translated "perfect faithfulness" are from the same root. the first one (אמונה, BDB 53) means "firmness," "steadfastness," or "fidelity." It is a FEMININE NOUN (cf. Ps. 88:12; 89:1,2,5,8; Hosea 2:20). the second (אמן, BDB 53) means "sure," "trusting," or "faithfulness." It is a MASCULINE NOUN (cf. Isa. 26:2; Deut. 32:20). Together they (the emeth family of words, BDB 52-54, KB 62,68) imply the complete and total faithfulness of God to His plans, promises, and purposes (i.e. Gen. 3:15; 12:3; Exod. 19:5-6; Isa. 2:2-4; 19:23-25; Luke 22:22; Acts 2:23; 3:18; 4:28; 1 Pet. 1:20). SPECIAL TOPIC: BELIEVE, TRUST, FAITH AND FAITHFULNESS IN THE OT) SPECIAL TOPIC: AMEN 25:2 "a city into a heap" Here again is a city which symbolizes the rebellion of man (cf. Isa. 24:10). It stands for every capital of every human society which has tried to make its own way and meet its own needs without God. See note at Isa. 24:10 and chart at chapter 26, Introduction D. The term "heap" (BDB 164) is used of the pile of rubble after a city is destroyed (cf. Isa. 37:26; 2 Kgs. 19:25; Jer. 9:11; 51:37). Fortified cities were their strongest defense, but now they are piles of stones! SPECIAL TOPIC: THE TWO "CITIES" IN ISAIAH "a palace of strangers" "a palace of foreigners" "a palace of aliens" "the palaces which our enemies built" "The foreigners' citadel" REB, LXX, Peshitta "fortified towns" "The citadel of strangers" JPSOA (footnote) "The citadel of arrogant men" JB, and JPSOA emendend the MT (NASB) to "the citadel of arrogant men," which is followed by The Bible: An American Translation, by Smith and Goodspeed and A Translation of the Old Testament Scriptures From the Original Hebrew by Spurrell. This involves a change from MT, זרים, BDB 266 I, KB 267, Qal ACTIVE PARTICIPLE, "stranger" זדים, BDB 267, "insolent," "prideful" This is the common confusion by later scribes of the Hebrew "R" and "D," which look so similar. The UBS Text Project, p. 57, gives option #1 a B rating. 25:3 "a strong people will glorify You" This possibly refers to differing groups of Gentiles. Isa. 18:2,7 (Cush) Isa. 19:19-25 (Egypt and Assyria) Isa. 24:14-15 (nations of the east and west [coastlands]) The term "strong people" (BDB 766 and BDB 738) is parallel to "ruthless nations" (BDB 156 and BDB 792, Isa. 25:4d and 5). The demonstration of YHWH's power (i.e. "wonderful things," BDB 810, Isa. 25:1) convinces them that He is the Lord of the universe. ▣ "Cities of ruthless nations will revere You" Here again is a play on the word "city," but the allusion seems to be that even these rebellious cities (i.e. Isa. 24:10; 25:2,3,12; 26:1-6) are going to one day praise and serve God. The surprising but recurrent universal reign of YHWH in Isaiah (i.e. Isa. 2:2-4; 19:23-25; 24:14-16a; 43:21) appears again (praise God!). SPECIAL TOPIC: THE TWO "CITIES" IN ISAIAH. 25:4 This is an obvious allusion to God caring for the socially and religiously ostracized (i.e. Isa. 4:5-6; 32:2). God loves the poor (cf. Isa. 29:19). Notice how YHWH acts toward the poor, helpless, and socially ostracized. a defense (lit. "stronghold") for the helpless a defense for the needy in distress a refuge from the storm, cf. Isa. 4:6; 32:2; see SPECIAL TOPIC: REFUGE (OT) a shade from the heat; see SPECIAL TOPIC: SHADOW/SHADE This is so different from "the ruthless" nations (BDB 792, cf. Isa. 29:5,20). This is how society was meant to be (i.e. Exodus 20; Deuteronomy 5). Also notice that these needy and poor people must seek/trust in YHWH and His promised help. God works with fallen humans in a covenant relationship. He always takes the initiative and sets the conditions, but humans must respond (cf. Ps. 50:15; 91:15; 107:6,13) to His offer in repentance, faith, obedience, and perseverance. Both the OT and NT have benefits and responsibilities! SPECIAL TOPIC: COVENANT SPECIAL TOPIC: Seek the Lord SPECIAL TOPIC: YHWH'S ETERNAL REDEMPTIVE PLAN ▣ "the breath of the ruthless" The word translated "breath" is ruach (BDB 924; see SPECIAL TOPIC: BREATH, WIND, SPIRIT). Here, it is used as imagery for the attitude and actions of fierce, cruel, foreign nations (v. 2). The term "ruthless" (BDB 792) is used several times in Isaiah (cf. Isa. 13:11; 25:3,4,5; 29:5,20; 49:24,25). Isa. 13:11 ‒ tyrants, despots Isa. 25:3,4,5 ‒ surrounding pagan nations Isa. 29:5 ‒ enemies Isa. 49:24,25 ‒ tyrants, despots "Is like a rain storm against a wall" NKJV, Peshitta "is as a storm against the wall" NRSV, JPSOA, NET "like a winter rainstorm" TEV, NJB "like a winter storm" "like an ice storm" The MT has "rain-storm" (BDB 281, cf. Isa. 4:6; 28:2; 30:30; 32:2) CONSTRUCT "wall" (קיר, BDB 885, cf. Isa. 22:5; 38:2; 59:10). There is a similar word "cold" (קרר, BDB 903, NRSV, TEV, NJB, REB; NIDOTTE, vol. 3, pp. 994, 995). The UBS Hebrew Text Project, p. 58, gives "wall" an A rating (very high probability). 25:5 YHWH has completely thwarted the foreign invaders!
Isaías 25:6-12
25:6-9 This is such a powerful and wonderful passage. It is quoted and alluded to often in the NT. A new day, a restored creation is coming. These verses proclaim: YHWH's love and care for "all peoples," vv. 6,7 YHWH's covenant love for Israel (i.e. "His people," v. 8; 27:12-13). This could refer to faithful followers from all nations. SPECIAL TOPIC: YHWH'S ETERNAL REDEMPTIVE PLAN 25:6 "The Lord of hosts will prepare a lavish banquet for all peoples on this mountain" Here, Mount Zion is the scene of the end-time activity of God (cf. Isa. 2:2-4; Exod. 24:11; Matt. 8:11; Luke 14:15; 22:16; Rev.19:9). This Messianic banquet is for all peoples (cf. Isa. 27:13; 66:20,23). God will provide the best food (cf. Isaiah 55)! From my recent study of the Partial Preterist perspective, I now see this banquet as an allusion to YHWH's new wedding feast. He has divorced His unfaithful wife, Israel, and plans on marrying His new faithful wife, the church. I know that this perspective is new to many of you who have been influenced by Dispensationalism. Please look at my new exegetical commentaries online. the Olivet Discourse ‒ Matt. 24; Mark 13; Luke 17; 21 the book of Revelation (2024) SPECIAL TOPIC: MESSIANIC ERA SPECIAL TOPIC: LORD OF HOSTS ▣ "on this mountain" This refers to a renewed Mt. Zion (i.e. Jerusalem) or Mt. Moriah (i.e. the temple) in Judah (cf. Isa. 24:23). Jerusalem, in these eschatological contexts, could refer literally to a city in Judah symbolically to a new earth (i.e. New Jerusalem, cf. Rev. 21-22) SPECIAL TOPIC: MORIAH, SALEM, JEBUS, JERUSALEM, ZION ▣ "wine" Notice the different kinds. aged wine, BDB 1038 II, this refers to wine left to settle refined wine, BDB 279, KB 279, Pual PARTICIPLE, this refers to strained or filtered wine after it has settled for a long time, which made it a premiere quality SPECIAL TOPIC: BIBLICAL ATTITUDES TOWARD ALCOHOL AND ALCOHOLISM 25:7 "And on this mountain He will swallow up the covering which is over all peoples, Even the veil which is stretched over all nations" This is extremely significant. Notice again that God is going to remove something (lit. "face" [BDB 815], "covering" [BDB 532, KB 523, Qal ACTIVE PARTICIPLE], "which covers" [BDB 532, KB 523, Qal ACTIVE PARTICIPLE]; the parallel phrase is literally "the veil" [BDB 697], "that is spread" [BDB 651 II, KB 703, Qal PASSIVE PARTICIPLE, or "weaved" [BDB 651 II, NASB marginal note, NIDOTTE, vol. 3, p. 253]) from the Gentiles ("over all people" parallel with "over all nations," these are inclusive, universal phrases) that they might come to Him. There have been several theories about this "covering." death itself (cf. Isa. 25:8, repeats the VERB of Isa. 25:7) a sign of mourning for the dead (cf. 2 Sam. 15:30) a sign of shame (cf. 2 Sam. 19:5; Jer. 14:3) spiritual blindness (cf.2 Cor. 3:15-16; Eph. 4:18) the Hebrew root לוט (BDB 532) occurs only here. It is related to לט (BDB 532), which means "secret" (cf. Ruth 3:7; 1 Sam. 18:22; 24:4 and often refers to idolatry, cf. Exod. 7:22; 8:7,18). The "covering" may refer to false religions that have blinded the eyes of fallen humanity (cf. Rom. 1:21-32). SPECIAL TOPIC: THE FALL OF MANKIND 25:8 "He will swallow up death for all time" What a marvelous statement! The original status of Eden (see SPECIAL TOPIC: EDEN) is restored (cf. Isa. 65:19-20). Sinful, rebellious humans can be redeemed permanently! Resurrection is specifically mentioned in Isa. 26:19 (possibly in Job 14:14; 19:25-27; Ezek. 37:12-14; and surely in Dan. 12:2; 1 Corinthians 15; see SPECIAL TOPIC: RESURRECTION). Death reigned from Adam to Christ (cf. Rom. 5:12-21), but with Jesus' resurrection, death has been defeated (cf. Hosea 13:14 quoted in 1 Cor. 15:55-57). In the OT the soul that sins will die (cf. Gen. 2:16-17; Ezek. 18:4,20; Rom. 6:23). The Mosaic covenant was a performance-based covenant (cf. Lev. 18:5; Gal. 3:12), but because of the Fall (cf. Genesis 3) and human weakness it became a death sentence, a curse (cf. Gal. 3:13; 4:5). Jesus, the Messiah, will deliver us from this death sentence (cf. Col. 2:14). In Ugaritic poems, death was a deity (i.e. Mot) in conflict with Ba'al, the fertility god. This was seasonal imagery of the spring vegetation returning. Mot was characterized as "shallowing" people. It is possible this same VERB is used here of YHWH's power over, not only death, but Canaanite gods. ▣ "the Lord God will wipe tears away from all faces" Notice it is the covenant God of Israel (lit. Adon YHWH) who does the wiping (BDB 562, KB 567, Qal PERFECT with waw, cf. Isa. 43:25; 44:22; Ps. 51:1,9). Also note it is "all faces" (BDB 481 and BDB 815)! This theme of sorrow, remorse (judgment), and joy (salvation) restored is recurrent in Isaiah (cf. Isa. 30:19; 35:10; 51:11; 65:19; also note its usage in the NT, Rev. 7:17; 21:4). ▣ "He will remove the reproach of His people from all the earth" This has two possible meanings. it relates to the new covenant in Ezek. 36:22-36 which repairs the image of Israel among the nations it relates "His people" to all people (cf. Rom. 2:28-29; Rom. 9:6; and 11:26; also note Gal. 6:16; 1 Pet. 2:5,9; Rev. 1:6). Reproach is the result of sin. Its removal is an act of forgiveness and restoration. This is a divine plan of universal redemption! The initial purpose of creation will be a reality! ▣ "For the Lord has spoken" Here again is the certainty of events because YHWH has said it (cf. Isa. 24:3; 30-31; 40:8; 55:10-11). 25:9 "in that day" This refers to the day of God's visitation. To some it will be a day of judgment; to some it will be a day of salvation (cf. Isa. 12:1-4; 26:1; 27:1-2; Matt. 25:31-46; Rev. 20:11-15). See note at Isa. 2:11. ▣ "this is our God" This could refer to the God of Israel (i.e. Abrahamic Covenant, Genesis 12;15;17) the God of creation who promised deliverance to all humans made in His image and likeness (cf. Gen. 1:26,27) in Gen. 3:15. ▣ "we have waited" This VERB (BDB 875, KB 1082, Piel PERFECT) appears twice (cf. Isa. 8:17; 26:8; 33:2; 40:31; 49:23; 51:5; 60:9). It has the connotation of "longing for," "trusting in," "waiting eagerly for"! It is used most often in the Psalms and Isaiah. ▣ "that He might save us" Usually in the OT this VERB (BDB 446, KB 448, Hiphil IMPERFECT) means "to deliver" (i.e. physical deliverance, Gen. 12:12; Exod. 1:17-22; 14:30; James 5:20), but in this context its meaning is more in line with the NT usage of "saved spiritually" (i.e. Matt. 1:21; 18:11; 1 Cor. 1:21; 9:22; 1 Tim. 1:15; 2 Tim. 1:9). These people (Jew and Gentile) will be saved from sin and death. SPECIAL TOPIC: SALVATION (OT term) SPECIAL TOPIC: YHWH'S ETERNAL REDEMPTIVE PLAN ▣ "Let us rejoice and be glad" These are both COHORTATIVES. BDB 162, KB 189, Qal COHORTATIVE BDB 970, KB 1333, Qal COHORTATIVE His salvation brings the restoration of joy and gladness to His creation (cf. Isa. 35:1-2,10; 65:18; 66:10). 25:10-11 There is a series of doubled words for emphasis. trodden down, Isa. 25:10, BDB 190, KB 218 Niphal PERFECT with waw Niphal INFINITIVE CONSTRUCT spread out his hands, Isa. 25:11, BDB 831, KB 975 Piel PERFECT with waw Piel IMPERFECT to swim, Isa. 25:11, BDB 965, KB 1314 Qal PARTICIPLE Qal INFINITIVE CONSTRUCYT Moab will try to swim in the cesspool (Isa. 25:10, this is the only occurrence of the term [דמן, BDB 199]). The LXX and Peshitta do not follow this reading, but have "as they tread the floor with wagons." The JPSOA emendates it to a place name "Madmenah," close to Jerusalem, cf. Isa. 10:31. 25:10-12 This seems to return to the theme of judgment on the surrounding nations and in particular on Moab (JPSOA suggests emendation to "Assyria"). Moab has been previously judged in Isaiah 15-16. Here, Moab (the only specific nation mentioned in Isaiah 24-27) may be a symbol of all rebellious human beings, prideful of their own situation. Moab, located physically on a high plateau and very wealthy because of her commerce, trade, and taxation, is symbolic of all of human achievement apart from God. This seems to be the background of "the city of chaos" in Isa. 24:10 "the unassailable city" mentioned in Isa. 26:5 25:10 "a manure pile" "the refuse heap" "in a dung-pit" "in manure" "into the dung-heap" "of a midden" "at Madmenah" "with the threshing sled" The MT has either a NOUN (BDB 199) plus PREPOSITION ‒ in a dung-pit a place name (BDB 552, cf. Isa. 10:31), Madmenah (JPSOA, Jer. 48;2) 25:11 "But the Lord will lay low his pride" The VERB (BDB 1050, KB 1631, Hiphil PERFECT with waw, cf. Isa. 25:10) is also used twice in Isa. 26:5 to refer to YHWH bringing down "the city" (cf. Isa. 24:10; 25:2-3). It is a recurrent VERB in Isaiah connected to YHWH judging the proud and arrogant (cf. Isa. 2:9,11,12,17; 5:15 [twice]; 10:33; 13:11; 25:11; 29:4; 40:4; note 2 Sam. 22:28; Job 40:11; Ps. 18:27; Prov. 29:23). Moab's excessive pride was mentioned earlier in Isa. 16:6 and her ruin in Isa. 16:14. SPECIAL TOPIC: LIFTED UP NASB, NKJV "the trickery of his hands" "the struggle of their hands" "their hands will sink helplessly" "what his hands may attempt" "he stretches out his hands" "the spoils of their hands" The JPSOA suggests an emendation "along with the emblems of their power," which may link to "the unassailable fortifications," cf. Isa. 25:12. The problem is the term "trickery," ארבות (BDB 70), which is found only here in the OT, but a close form, מארב (BDB 70) means "ambush" or ארב (BDB 70) means "lie in wait" or "ambush," but this does not fit the context.