Jó 11
Bob Utley · You Can Understand the Bible
Jó 11:1-6
11:1 "Zophar the Naamathite" Job's third comforter comes from a town in the lowlands of Judah – Josh. 15:41 a place in central Arabia (i.e., Nejd, ABA, p. 968) a Sabean tribe from the LXX a southern Arabian place 11:2-3 Zophar (through a series of rhetorical questions) says Job is a man of lips, Job 11:2a talkative man, Job 11:2b boasting man (lit. "your babble," BDB 95 III), Job 11:3a scoffer (BDB 541, KB 532, Qal IMPERFECT with waw), Job 11:3b Zophar's theology demands that Job is wicked! The wicked (i.e., Job) should be silenced – BDB 361 II, KB 357, Hiphil IMPERFECT (cause one to be silent) rebuked – BDB 483, KB 480, Hiphil ACTIVE PARTICIPLE (i.e., shamed) The question of Job 11:2b is the central question. Can Job be vindicated, declared right (BDB 842, KB 1003, Qal IMPERFECT)? He has claimed he is (i.e., Job 9:15,21)! 11:2-6 This introductory strophe of Zophar has three assertions. Job's speeches must be responded to (Job 11:2-3). Job claims too much for his wisdom. his teaching (BDB 544) is pure (BDB 269, possibly with the connotation of "flawless," cf. NIDOTTE, vol. 1, p. 1100) he is innocent (cf. Job 9:21; 10:7; 12:4; 13:18) God's wisdom is superior (i.e., and Zophar knows it. He is the wise one!) it is secret (BDB 761) wisdom (BDB 315) NASB – "sound wisdom (BDB 444) has two sides" NKJV – "for they would double your prudence" NRSV, TEV – "wisdom has many sides" NJB – "which puts all cleverness to shame" line b of Job 11:6 is difficult in the MT and led to the further difficulty of the next line; here are the theories (1) NJB – "Then you would realize that God is calling you to account for your sin?" (2) AB (p. 82) – "Far from punishing Job unjustly, God gives him less than he deserves. This is in keeping with the attitudes of the ‘friends.'" (3) the root השנ has two possibilities (a) BDB 674 I – "lend," "be a creditor" (demand payment) (b) BDB 674 II – "forget," "forgive" 11:4 NASB, JPSOA "innocent" NKJV, NRSV, Peshitta "clean" "pure" NJB, LXX "free of blame" "spotless" This ADJECTIVE (BDB 141 II) means "morally clean" (cf. Ps. 19:9; 24:4; 73:1) or "clean" (Prov. 14:4). 11:5 Job wants to go to court with God; Zophar says great, let God speak! In fact Job 11:5b foreshadows exactly what God does in Job 38-41. This is literary foreshadowing. Since I do not think these men talked in poetry, these speeches are literary compositions to communicate truth. It is not the theology of the three comforters that is incorrect but their attitudes dogmatism inability to see the limits on "the two ways" (i.e., Deut. 30:15,19; Psalm 1)
Jó 11:7-12
11:7-12 This strophe describes the wisdom of God (many scholars see "wisdom" as the central issue of the book of Job). No one can discover the depths (BDB 350) of God. No one can discover the limits (lit. "unto the end," BDB 723 II CONSTRUCT BDB 479) of God. They are as high as the heavens (similar imagery to Ps 139:8-9). They are as deep as Sheol (similar imagery in Isa. 7:11). They are longer than the earth (#5,6 are similar imagery to Eph. 3:18). They are broader than the sea. Who can restrain Him? (cf. Job 9:12; 10:7) He knows false men (cf. Job 34:21-30). He sees iniquity without investigation (cf. Job 24:23; 28:24; 31:4). 11:7 "the Almighty" See SPECIAL TOPIC: THE ALMIGHTY. 11:8 "what can you do" What can you know? This is the conclusion (i.e., two rhetorical questions) that mankind cannot understand God's ways (i.e., the book of Ecclesiastes and Isa. 55:9-11). ▣ "Sheol" See SPECIAL TOPIC: SHEOL, I. B. 11:9 This imagery assumes a flat and expansive earth. 11:10 This is similar imagery to Job 9:11-12. It is possible to interpret this verse in two ways. God's truth is hidden (NEB, REB). God imprisons the wicked and takes them to trial (NKJV, NRSV, TEV). 11:11b "without investigating" NKJV, NRSV "Will He not then consider it" "and marks them well" "does He not discern of it" "does he not take note of it" "will He ignore it" "will not look aside" "and considers it" The question is about the subject of this last line. God (all above English translations) the sinner Young's Literal Translation of the Bible (p. 341), "and one doth not consider it" one possibility of UBS Handbook (p. 25) ▣ "false" See SPECIAL TOPIC: EMPTY, VAIN, FALSE, NOTHINGNESS 11:12 This verse states the impossible in a sarcastic way. It may be a well known proverb (AB, p. 83). 11:11b NASB, JB "idiot" NKJV, NJB "empty-headed" NRSV, TEV "stupid" "hollow" "fool" This VERB (BDB 612, KB 659, Qal ACTIVE PARTICIPLE) is used for "hollowing out" something related to building the tabernacle (cf. Exod. 27:8; 38:7; Jer. 5:21). Only here it is used of people. The LXX and Peshitta have very different translations and may follow a different Hebrew MSS.
Jó 11:13-20
11:13-14 Zophar delineates the aspects of repentance. direct your heart right (proper attitude) spread out your hand to Him (i.e., prayer, cf. Exod. 9:29,33; 1 Kgs. 8:54; Ezra 9:5; Ps. 141:2; Isa. 1:15; 1 Tim. 2:8) put away iniquity do not let wickedness in your life (lit. "dwell in your tents") 11:15-19 Zophar delineates the benefits of repentance (similar to Job 5:17-26; 22:21-30). you could lift up your face (i.e., not ashamed; this may refer to Job 10:15-16) you would be steadfast (JPSOA, "when in straits, be unafraid") you would not fear you would forget your troubles your life (rare, BDB 317) would be bright (the imagery in Job 11:17b is the opposite of Job 10:22) you would trust because there is hope you would lie down and none would disturb you (Job 11:18b, 19a; this may reflect Job 10:15-16) many would entreat (lit. "make the face sweet") your favor (lit. "face," BDB 815) 11:17 "darkness" This VERB (BDB 734 II, KB 801, Qal COHORTATIVE) occurs only here but the NOUN is found in Job 10:22. 11:18b "you would look around" "you would dig about you" NRSV, TEV "you will be protected" "after your troubles" "entrenched" "sure of protection" "you will lie down" The UBS Handbook (p. 227) gives three options for "look around," which is literally "dig/search," BDB 343 I, KB 340, Qal PERFECT with waw). you will be ashamed you will dig you will protect (protected by God is the implication, NET Bible) 11:20 Zophar delineates the fate of the unrepentant wicked. their eyes will fail (i.e., loss of vitality) there is no escape for them (i.e., no way out of their judgment) there is no hope in their death (i.e., death and Sheol are coming soon and nothing can stop them) Job 11:20c may be a sarcastic allusion to Job's wish to die (cf. Job 3:21; 6:9; 10:21).