Salmos 130
Bob Utley · You Can Understand the Bible
Salmos 130
CONTEXTUAL INSIGHTS This is one of those Psalms that speaks to the deepest desires and hopes of faithful followers. there are problems, sins, and disappointments the believer cries out to his/her only hope, YHWH He hears and forgives He is faithful to His character and word even when humans are not (cf. Ps. 51:1) There are several names for Israel's Deity used in the Psalm. YHWH, Ps. 130:1,5,7 (twice) Yah, Ps. 130:3 (abbreviation of YHWH) Adon, Ps. 130:3,6 SPECIAL TOPIC: NAMES FOR DEITY, D. SPECIAL TOPIC: LORD (Adon and Kurios) This Psalm expresses both individual and corporate yearning for restoration (cf. Psalm 130:7-8). Notice the grammatical theological emphasis of Ps. 130:7-8. Ps. 130:7, "abundant redemption" (BDB 915 I, KB 1176, Hiphil INFINITIVE ABSOLUTE) He (and He alone) will redeem ‒ PERSONAL PRONOUN added to VERB for emphasis SPECIAL TOPIC: RANSOM/REDEEM
Salmos 130:1-4
130:1 "Out of the depths" This NOUN (BDB 771) has several figurative uses. It basically means "deep." distress described as a flood of waters, cf. Ps. 69:1-2,14-15 (similar imagery to Ps. 42:7a; 88:7) YHWH as champion of watery chaos, cf. Isa. 51:9-10 (similar to Ps. 74:12-17; 89:9-10) the defeat of Tyre's sea power (i.e., sunk into the sea), cf. Ezek. 27:34 possibly a reference to Sheol, cf. Jonah 2:2-6; Ps. 18:4-5; 69:2,14-15) SPECIAL TOPIC: WATERS SPECIAL TOPIC: SHEOL ▣ "I have cried to You" The exact nature of the psalmist's distress is not stated but it is related to his sense of sin (cf. Ps. 130:3-4). He feels alienated but knows God will forgive and restore a repentant, patient follower (cf. Ps. 130:5-6)! 130:2 This verse reflects the psalmist's prayer mentioned in Ps. 130:1. hear ‒ BDB 1033, KB 1570, Qal IMPERATIVE let Your ears be attentive ‒ BDB 224, KB 243, Qal IMPERFECT used in a JUSSIVE sense SPECIAL TOPIC: ANTHROPOMORPHIC LANGUAGE TO DESCRIBE GOD 130:3-4 Several English translations make these two verses a separate strophe (i.e., NKJV, NRSV, NJB). The reality of the sinfulness of all humans after the Fall of Genesis 3 is a recurrent truth throughout the Bible. Genesis 3:17-19; 6:5,11-12; 8:21 1 Kings 8:46 2 Chronicles 6:36 Ezra 9:15 Job 4:17; 9:2; 15:14-16; 25:4 Psalm 51:5; 76:7; 130:3; 143:2 Proverbs 20:9 Ecclesiastes 7:20 Isaiah 53:6 Nahum 1:6 Malachi 3:2 Romans 3:9-18,19,23; 11:32 1 John 1:8-10 Revelation 6:17 All need forgiveness! Humans do not sense a need for forgiveness until the Spirit clearly reveals our need. There is no need for a savior until there is a sense of lostness! See SPECIAL TOPIC: FORGIVENESS IN THE OLD TESTAMENT. Forgiveness is possible because of the gracious, unchanging character of God (see SPECIAL TOPIC: CHARACTERISTICS OF ISRAEL'S GOD [OT]) the finished work of the Messiah (cf. Isaiah 53; Mark 10:45; 2 Cor. 5:21) the drawing, wooing of the Spirit (cf. John 6:44,65; 16:8-15) 130:3 "mark" This VERB (BDB 1036, KB 1581, Qal IMPERFECT) denotes, in this context, the preserving of a record. This is reflected in the "two books" of God (i.e., book of deeds/remembrances and the book of life, see SPECIAL TOPIC: THE TWO BOOKS OF GOD. This is imagery for the memory of God. It is ironic but God is asked again and again to forget our sins (i.e., Ps. 79:8; 106:6; Isa. 64:9; Micah 7:18) but remember His promises. On Judgment Day the books will be opened (cf. Dan. 7:10; Rev. 20:12)! SPECIAL TOPIC: THE TWO BOOKS OF GOD ▣ "who could stand?" This implies a court scene with YHWH as the righteous judge (cf. Ezra 9:6,15; Ps. 76:7; Nahum 1:6; Mal. 3:2; Rev. 6:17). SPECIAL TOPIC: JUDGMENT IN THE NT 130:4 "feared" The outcome of a free and full forgiveness by a gracious God is the restoration of the personal relationship with God (i.e., lost in the Fall of Genesis 3), which is/was/will be the goal of creation. We were created by Him and for Him. Fear is the appropriate awe that He is due. Forgiveness results in fellowship! SPECIAL TOPIC: FEAR (OT) SPECIAL TOPIC: THE FALL OF MANKIND
Salmos 130:5-8
130:5-8 This strophe emphasizes the theme of the patience of faithful followers in God and trust in His word (cf. Ps. 130:5). The concept of "waiting in faith" is expressed in this strophe by two words. BDB 875, KB 1082 ‒ Ps. 130:5 (twice) and assumed in Ps. 130:6, cf. Ps. 25:3,21; 27:14; 40:1; 56:7 BDB 403, KB 407 ‒ Ps. 130:5,7, cf. Ps. 38:15; 42:5; 43:5 This is the place where the sovereignty of God intercedes the required volitional response of fallen mankind. Faithful followers choose to wait, hope, trust in God and His promises, even when circumstances and feeling scream to take a different path! 130:6 This imagery for the longing anticipation is similar to Ps. 42:1-2. God's people long for Him! ▣ "soul" See full note at Gen. 35:18 online at www.freebiblecommentary.org. SPECIAL TOPIC: NEPHESH 130:7 As the psalmist longs, waits, hopes, and trusts in YHWH, he now calls on God's people collectively to do the same. Notice how YHWH is characterized. in Him is lovingkindness (i.e., covenant, loyal love, see SPECIAL TOPIC: LOVINGKINDNESS [hesed]) in Him is "abundant redemption" (Ps. 130:7c) in Him (and no other, cf. REB) is redemption (NOUN in Ps. 130:7 and VERB in Ps. 130:8, see SPECIAL TOPIC: RANSOM/REDEEM) for all those who trust in Him (i.e., the covenant people, see SPECIAL TOPIC: COVENANT and SPECIAL TOPIC: YHWH'S ETERNAL REDEMPTIVE PLAN) Remember biblical faith is corporate. It is a family! Be careful of the modern western over-emphasis on the individual. Salvation has a corporate focus! We are saved to serve. The goal of individual salvation is the health and growth of the body of believers! SPECIAL TOPIC: BIBLICAL FAITH IS CORPORATE