Salmos 134
Bob Utley · You Can Understand the Bible
Salmos 134
CONTEXTUAL INSIGHTS This is the last "Song of Ascents." For my view on the superscriptions of the MT, see Introduction to the Psalms, IV. A later editor chose psalms with similar themes and vocabulary to combine these psalms (Jewish Study Bible, p. 1433).
Salmos 134:1-3
134:1 "bless" This VERB (BDB 138, KB 159) appears three times in this short Psalm. Piel IMPERATIVE ‒ Ps. 134:1,2 same as #1 Piel IMPERFECT used in a JUSSIVE sense ‒ Ps. 134:3 The SYNONYM (BDB 80) occurs often in the Psalms. See full note at Ps. 1:1. For this term (BDB 139) see SPECIAL TOPIC: BLESSING (OT). In Ps. 1:1 it is the faithful follower who is blessed, here it is Israel's God (see SPECIAL TOPIC: CHARACTERISTICS OF ISRAEL'S GOD). ▣ "all servants of the Lord" This denotes conscious creation (i.e., angels, humans, possibly other levels of spiritual beings, see SPECIAL TOPIC: ANGELS IN PAUL'S WRITINGS). A good parallel to this concept is (1) Ps. 103:19-22, where the same VERB is used three times for the angelic world; (2) Ps. 135:1-4, where three "praises" (BDB 237, KB 248, Piel IMPERATIVES) are used of the priests and Levites. There were five different kinds of temple servants. priests Levites singers gatekeepers the lowest servants (see NIDOTTE, vol. 3, pp. 203-204) ▣ "Who serve by night in the house of the Lord" This is mentioned again in Ps. 135:1-4. It refers to the descendants of Levi's family from Aaron who served in the temple in Jerusalem (lit. "stand," BDB 763, KB 840, strongly implies temple priests or Levites). The PREPOSITIONAL PHRASE, "by night" (BDB 538) means "all day long," not just those who kept watch at night (cf. 1 Chr. 9:33). There is a parallel phrase in Ps. 135:2 which adds an additional descriptive phrase (i.e., LXX, NJB). SPECIAL TOPIC: LEVITICAL PRIESTS 134:2 "Lift up your hands to the sanctuary" The VERB (BDB 669, KB 724, Qal IMPERATIVE) denotes the actions of priests. In Num. 6:24-26; Lev. 9:2, they bless (BDB 138, KB 159) the people by lifting up their hands, but here they "bless" YHWH who resides in His temple between the wings of the Cherubim over the "Mercy Seat" in the Holy of Holies. The phrase "lifting the hand" can refer to several separate things. taking an oath ‒ cf. Gen. 14:22; Exod. 6:8; Num. 14:30; Ps. 106:26; Ezek. 20:5 (implied in Ezra 10:5) act of rebellion ‒ 2 Sam. 20:21 for blessing ‒ Lev. 9:22; Ps. 134:2; Luke 24:50; 1 Tim. 2:8 sign of YHWH's actions ‒ Ps. 10:12; Mic. 5:9 the gesture is a general way of referring to prayer ‒ Exod. 9:29,33; 1 Kgs. 8:22,38-39; Ezra 9:5; Ps. 28:2; 63:4; 141:2; 1 Tim. 2:8 The Rotherham's Emphasized Bible translates "sanctuary" in a way that refers to the priests themselves (i.e., lift up your hands in holiness, cf. Lev. 21:6; 2 Chr. 23:6; Ezra 8:28). SPECIAL TOPIC: LIFT UP HANDS (OT) 134:3a This line of poetry shows the reciprocal relationship between blessing YHWH (i.e., worship) and Him blessing (BDB 138, KB 159, Piel IMPERFECT used in a JUSSIVE sense) His covenant people (cf. Ps. 128:5). ▣ "Zion" See SPECIAL TOPIC: ZION. 134:3b YHWH is characterized as the creator (cf. Psalm 104; 115:15; 121:2; 124:8; 134:3; 136:5; 146:6). This concluding phrase may hint at the theological thrust of Ps. 134:1, that "servants" includes both inanimate and animate creation.