Salmos 145
Bob Utley · You Can Understand the Bible
Salmos 145
CONTEXTUAL INSIGHTS This is an acrostic Psalm. There are other examples in the Psalter. Psalm 9 and 10 Psalm 25 Psalm 34 Psalm 37 Psalm 111 Psalm 112 Psalm 119 Psalm 145 Acrostics can also be seen in Prov. 31:16-31 and Lamentations 1; 2; 3; and 4. There are 22 letters in the Hebrew alphabet. There are only 21 verses in this Psalm, so obviously one letter is omitted. The Hebrew "N" has somehow been misplaced in the Masoretic text (see SPECIAL TOPIC: TEXTUAL CRITICISM). It is included in all of the ancient versions—the Septuagint, the Vulgate, and the Peshitta. We find it in one Hebrew manuscript in the Dead Sea Scrolls, 11QPs a . This Psalm is about the character of Israel's God and His acts which reveal that character. SPECIAL TOPIC: CHARACTERISTICS OF ISRAEL'S GOD (OT). This Psalm has a unique universal element which can be seen in Ps. 145:8-21. This is one of the unique glimpses into the heart of God which shows His love for all peoples of the earth and of His desire for all people to know Him by faith (cf. Ezek. 18:23,32; John 3:16; 4:42; 1 Tim. 2:4; 4:10; Titus 2:11; 2 Pet. 3:9; 1 John 2:1; 4:14) SPECIAL TOPIC: YHWH'S ETERNAL REDEMPTIVE PLAN
Salmos 145:1-7
145:1 "I will extol You" Notice the personal element expressed so often in Ps. 145:1-7. This is clearly seen by the phrase, "my God." It is obvious that personal faith is the beginning point in understanding the God in creation in history This opening strophe (i.e., Ps. 145:1-7) has several COHORTATIVES or IMPERFECTS used in a COHORTATIVE sense. I will extol You, Ps. 145:1 ‒ BDB 926, KB 1202, Polel IMPERFECT used in a COHORTATIVE sense I will bless Your name, Ps. 145:1 ‒ BDB 138, KB 159, Piel COHORTATIVES I will bless You, Ps. 145:2 ‒ BDB 138, KB 159, Piel IMPERFECT used in a COHORTATIVE sense I will praise Your name, Ps. 145:2 ‒ BDB 237, KB 248, Piel COHORTATIVE I will meditate on Your wonderful works, Ps. 145:5 ‒ BDB 967, KB 1319, Qal COHORTATIVE I will tell of Your greatness, Ps. 145:6 ‒ BDB 707, KB 765, Piel IMPERFECT used in a COHORTATIVE sense True faithful followers must express their faith and praise of YHWH. ▣"my God" This is the Hebrew title Eloah, which is the SINGULAR form of Elohim. SPECIAL TOPIC: NAMES FOR DEITY, C. ▣ "O King" YHWH was the true King of Israel (cf. 1 Sam. 8:7). The earthly king was only a mere representative of the heavenly King (cf. Ps. 10:16; 29:10; 98:6). ▣ "I will bless Your name" The concept of "blessing" (BDB 138, VERB; 139, NOUN) is part of the Hebrew theology related to the power of the spoken word, especially in worship. See SPECIAL TOPIC: BLESSING. The term "name" (BDB 1027) is a Hebraic way of referring to the person. See SPECIAL TOPIC: "THE NAME" OF YHWH. Israel's Deity is called Eloah in Ps. 145:1 but YHWH nine times in the rest of the Psalm. See SPECIAL TOPIC: NAMES FOR DEITY C., D. ▣ "forever and ever" The phrase is used in Ps. 145:1b and 2b and seems to be used in the same sense in Ps. 34:1, which is explicitly expressed in Ps. 145:2a. It is not really an affirmation of the afterlife but a Hebrew idiom of daily praise. SPECIAL TOPIC: FOREVER ('olam) 145:3 "Great is the Lord, and highly to be praised" This phrase became a liturgical affirmation from the thanksgiving Psalm, written for David bringing the ark into Jerusalem (cf. 1 Chr. 16:25 [cf. Ps. 48:1; 96:4]). The psalm in 1 Chronicles 16 also has a universal emphasis. The logical implication of monotheism humans created in God's image and likeness (cf. Gen. 1:26-27) for fellowship (Gen. 3:8) God's promise to mankind in Gen. 3:15 demands a universal understanding of the purpose of the nation of Israel. SPECIAL TOPIC: YHWH'S ETERNAL REDEMPTIVE PLAN ▣ "His greatness is unsearchable" The NOUN "greatness" (BDB 153) is used of both God Himself ‒ 1 Chr. 29:11; Ps. 48:1; 86:10; 147:5 His acts ‒ 2 Sam. 7:21; 1 Chr. 17:19-21 "Unsearchable" (lit. "there is no searching," i.e., NOUN CONSTRUCT) is used in Job 5:9; 9:10; 11:7. The same concept of God's ways being far above our understanding is expressed in Ps. 139:6; Isa. 40:28; 55:8,9; Rom. 11:33. 145:4 "One generation shall praise Your works to another" This is an emphasis on Israel passing on their faith to their children (cf. Deut. 4:9,10; 6:7,20-25; 11:19; 32:7,46; Ps. 22:30,31). The VERBS of Ps. 145:4 are IMPERFECTS but they may be JUSSIVE in meaning, describing the psalmist's wishes/prayers. The same is true of Ps. 145:6 and 7 (NET Bible, p. 1009). ▣ "Your mighty acts" This emphasis is on the God who acts in fidelity to His covenant promises, cf. Ps. 145:4,5,6,7,12. Usually this term refers to God's past redemptive acts, such as the Exodus. 145:5 "On the glorious splendor of Your majesty" Human vocabulary is quite inadequate to express the glory of God (see SPECIAL TOPIC: GLORY [OT]). Here is a series of words which are linked together in order to catch the glorious nature of God (i.e., vv. 5-7). glorious splendor ‒ BDB 214, cf. 1 Chr. 16:27; Ps. 29:4; 90:16; 96:6; 104:1; 111:3; Isa. 2:10,19,21 majesty ‒ BDB 217, cf. 1 Chr. 16:27; 29:11; Ps. 96:6; 111:3; 148:13 wondrous works ‒ BDB 810, see SPECIAL TOPIC: WONDERFUL THINGS awesome acts, v. 6 greatmess, v. 6 abundant goodness, v. 7 ▣ "I will meditate" Faithful followers will remember YHWH's great acts, cf. Ps. 145:7 (cf. Ps. 119:27). It is amazing how many times in the Bible faithful followers are admonished to remember what God has done! They can trust God amidst the uncertainties of present reality because of His faithfulness in human's past reality. 145:6 "Men shall speak of the power of Your awesome acts" This is the first allusion to "all men," which is the common refrain of Ps. 145:8-21. This has contextual potential of including all Gentiles, as well as Israelites. However, it may be a literary necessity which is produced by the acrostic form of writing. Notice the number of ways the psalmist refers to YHWH's works. Your works, Ps. 145:4a, 9b, 10a Your mighty acts, Ps. 145:4b, 12 Your wonderful works, Ps. 145:5b Your awesome acts, Ps. 145:6a This refers to the creation and/or the flood acts of forgiveness and restoration call of Abraham and the Patriarchs the Exodus the Conquest victories in battle etc. ▣ NASB, REB "I will tell" NKJV, NRSV, Peshitta "I will declare" NJB, JPSOA "I shall recount" "I will proclaim" LXX, NEB "they will recount" Most English translations follow the MT, "I will declare," BDB 707, KB 765, Piel IMPERFECT, SINGULAR, but the LXX fits the context best. The "all" humans, so common in the use of "all" in vv. 14a, 14b, 15a, 17a, 18a, 20a, 21b, seem to demand a PLURAL here. MT ‒ אספרנה LXX translates ‒ יספרון The UBS Text Project, p. 438, could not decide which they thought was original but gave the MT a "C" rating. 145:7 "eagerly utter" The VERB (BDB 615, KB 665, Hiphil IMPERFECT) means "to bubble up." It is used often in a metaphorical sense (cf. Psalm 19:2; 78:2; 119:171, 145:7). It denotes a constant, excited proclamation. ▣ "Your righteousness" The term "righteousness" (BDB 842) comes from the Hebrew root, "a measuring reed." It can be used in two ways in the OT: God's transcendent holiness and eternality His acts of redeeming Israel SPECIAL TOPIC: RIGHTEOUSNESS
Salmos 145:8-13
145:8 "The Lord is gracious and merciful; Slow to anger and great in lovingkindness" This is a direct quote from Exod. 34:6,7 and is repeated in Ps. 103:8. It not only gives us the characteristics of God's nature, but again shows one of His mighty acts in history initiated by grace, not by human merit (i.e., the Exodus). SPECIAL TOPIC: CHARACTERISTICS OF ISRAEL'S GOD (OT) 145:9 "The Lord is good to all, And His mercies are over all His works" God has an everlasting love for humans created in His image (cf. Gen. 1:26,27; 3:8). SPECIAL TOPIC: YHWH'S ETERNAL REDEMPTIVE PLAN 145:10 "All Your works shall give thanks to You, O Lord" Compare this with Ps. 103:19-22. ▣ "godly ones" NKJV, Peshitta "saints" NRSV, NJB "faithful" "people" "faithful ones" "loyal servants" "devout" This Hebrew ADJECTIVE (BDB 339, KB 337) is based on the root חסד ("hesed," BDB 338, KB 336, see SPECIAL TOPIC: LOVINGKINDNESS [hesed]). It is predominately used for faithful covenant followers (cf. 1 Sam. 2:9; Ps. 4:3; 12:1; 30:4; 31:23; 37:28; 50:5; 79:2; 85:8; 86:2; 89:19; 97:10; 116:15; 145:10; 148:14; 149:1,5,9), but could also refer to priests ‒ Deut. 33:8; 2 Chr. 6:4; Ps. 132:16 the Messiah ‒ Ps. 16:10 angels of the heavenly council ‒ Ps. 29:1; 103:19-22; 148:2; and this strophe SPECIAL TOPIC: GODLY ONES, HOLY ONES SPECIAL TOPIC: HEAVENLY COUNCIL 145:11-12 These verses can refer to angelic praise ‒ see #3 in Ps. 145:10 faithful followers' task of making YHWH known to all humans (i.e., "sons of men") It is hard to decide which is to be preferred. Number 1 represents all creation glorifying its Creator (cf. Ps. 103:19-22; 148:2) and number 2 is the purpose of the call of Abraham. SPECIAL TOPIC: YHWH'S ETERNAL REDEMPTIVE PLAN). 145:13 "Your kingdom is an everlasting kingdom" This concept of an eternal kingdom is found in Ps. 10:16; 29:10; Isa. 9:6-7; Dan. 2:44; 4:3,34; 6:26; 7:14,26; 2 Pet. 1:11. SPECIAL TOPIC: THE KINGDOM OF GOD This is where most modern translations insert the missing nun phrase (i.e., finish the acrostic) from the LXX, Peshitta and Vulgate, and one Hebrew manuscript of the Dead Sea Scrolls (i.e., 11QPs a ), "God is faithful in all His words and gracious in all His deeds." This is very similar to Ps. 145:17. The UBS Text Project, p. 439, gives the inclusion a "B" rating.
Salmos 145:14-16
145:14 "The Lord sustains all who fall" Psalm 145:14-16 speaks of God providing faithful followers' physical needs, while Ps. 145:17-21 speaks of God providing for their spiritual needs. Notice the repetitive use of the inclusive term "all" (כל, KB 474, vv. 14a, 14b, 15a, 17a, 18a, 18b, 20a, 21b). 145:15 "The eyes of all look to You" These verses state that God provides food for all of His creatures, cf. Ps. 104:27,28; 136:25. This is one of the tasks of Elohim. God as creator, provider, and sustainer. 145:16 This is the concept of "Providence." God creates and sustains this planet and all its life forms. This action in the OT is attributed to Elohim. SPECIAL TOPIC: NAMES FOR DEITY, C.
Salmos 145:17-21
145:17 "And kind in all His deeds" This is the Hebrew word hesed, which speaks of God's covenant loyalty. It was used earlier in Ps. 145:8 to describe God's character and here to describe God's acts. SPECIAL TOPIC: LOVINGKINDNESS (hesed) 145:18 "The Lord is near" This is an emphasis on the eminence of God, while Ps. 145:5 is denoting His transcendence, cf. Ps. 34:18; 119:151; and especially Deut. 4:7. ▣ "To all who call upon Him" There is a series of conditions (i.e., Ps. 145:18-20). It must be remembered that all of God's covenants are unconditional on His part but conditional on human response. SPECIAL TOPIC: CALL ON HIS NAME SPECIAL TOPIC: "THE NAME" OF YHWH SPECIAL TOPIC: COVENANT 145:19 "those who fear Him" See SPECIAL TOPIC: FEAR (OT). ▣ "save" See SPECIAL TOPIC: SALVATION (OT) 145:20a "all who love Him" Love is a covenant requirement. Love is expressed by keeping His commandments (cf. Exod. 20:6; Deut. 5:10; 6:5; 7:9; 10:12; 11:1,13,22; 13:3; 19:9; 30:6,16,20; Rom. 8:28. YHWH keeps those who keep His law. SPECIAL TOPIC: KEEP 145:20b "But all the wicked He will destroy" This does not speak of annihilation in death but of physical judgment, cf. Ezek. 14:9; Amos 9:8; Hab. 2:2 (see Robert Girdlestone, Synonyms of the Old Testament, p. 178). SPECIAL TOPIC: ETERNAL PUNISHMENT 145:21 "And all flesh will bless His holy name forever and ever" Again, this is like Ps. 145:1 and 3. It is not an affirmation of an afterlife, but that certainly is implied, as in Phil. 2:6-11. SPECIAL TOPIC: RESURRECTION