Salmos 149
Bob Utley · You Can Understand the Bible
Salmos 149
CONTEXTUAL INSIGHTS This is a Psalm written to commemorate and rejoice over a military victory by Israel over a Gentile foe (cf. Ps. 149:6b-9a). Israel is honored as YHWH's special people (Psalm 112, cf. Exod. 19:5-6). the congregation of the godly ones (lit. "the assembly of the faithful") ‒ BDB 874 CONSTRUCT BDB 339, Ps. 149:1; see SPECIAL TOPIC: Godly ones, holy ones YHWH is their Maker (BDB 793 I, KB 889, Qal PARTICIPLE), Ps. 149:2 King (BDB 572 I), Ps. 149:2 His people. . .the afflicted ones, Ps. 149:4 the godly ones (lit. "the faithful"), Ps. 149:5 "His godly ones" (lit. "faithful ones"), Ps. 149:9
Salmos 149:1-4
149:1-4 The strophe starts off with two parallel Piel IMPERATIVES. praise (BDB 237, KB 248) sing (BDB 1010, KB 1479) These are followed by a series of four IMPERFECTS used as JUSSIVES. let Israel be glad let Zion rejoice let them praise His name let them sing praises to Him The psalmist prays that Israel will respond appropriately to their military victory by recognizing it is from YHWH and not themselves. 149:1 "a new song" This would represent a cultural way to commemorate an event (compare Exod. 15:1-18,21; Jdgs. 5:1-13; 1 Sam. 18:6; Ps. 33:3; 40:3; 96:1; 98:1; Isa. 42:10). ▣ "congregation" This is Qahal (BDB 874), which in the LXX, was translated ekklēsia. See SPECIAL TOPIC: CHURCH (ekklēsia). ▣ "the godly ones" This is the same word used in Ps. 148:14, which comes from hesed (BDB 339). See note at Ps. 16:10 online. SPECIAL TOPIC: Godly ones, holy ones 149:2 "in his Maker" This (BDB 793 I, KB 889, Qal ACTIVE PARTICIPLE ) does not refer to creation but to the call of Abraham and the promise to his descendants, which was fully ratified on Mt. Sinai (cf. Exodus 19-20). It is also alluded to in Ps. 95:6; 100:3; Isa. 17:7). YHWH was uniquely their Maker, Savior, and Covenant Deity! SPECIAL TOPIC: COVENANT PROMISES TO THE PATRIARCHS ▣ "Zion" See SPECIAL TOPIC: ZION. ▣ "their King" This theological understanding goes back to 1 Sam. 8:7, cf. Ps. 47:6; 89:18. The King of God's people was meant to be His earthly representative, His Undershepherd. 149:3 "dancing" This implies a special worship event celebrating a military victory (cf. Exod. 15:20; Jdgs. 11:34; 1 Sam. 18:6) a worship event (cf. 2 Sam. 6:5; Ps. 150:4) a restoration (cf. Ps. 30:11; in connection with this, "bed" [BDB 1012] may refer to a place sick people lie, cf. Exod. 21:18; Job 33:19) 149:4 "the afflicted ones" Although this root (BDB 776) can refer to the poor and needy, it often was used of God's persecuted people. ▣ "salvation" See SPECIAL TOPIC: SALVATION (OT).
Salmos 149:5-9
149:5-9 This strophe has three prayer requests using IMPERFECTS used in a JUSSIVE sense. exult sing for joy an assumed "to be" VERB in Ps. 149:6a This strophe combines a prayer for God's people to rejoice God's enemies to be judged 149:5 "the godly ones" This is from the root hesed (BDB 339, see SPECIAL TOPIC: LOVINGKINDNESS [hesed]). It is used often and denotes someone faithful to the covenant. The other term used for faithful followers is from the root kadosh (BDB 872, see SPECIAL TOPIC: HOLY), which denotes one separated for YHWH's service. These "godly ones" are not sinless but have a faith, obedient, and repentant relationship with YHWH. SPECIAL TOPIC: Godly ones, holy ones ▣ "glory" This Hebrew root (BDB 458, see SPECIAL TOPIC: GLORY [kabod]) is difficult to define. It has a wide semantic field. AB (p. 357) thinks it is a title for YHWH, "their Glorious One." ▣ "sing for joy on their beds" This is a surprising place to "exult. . .sing." This must be figurative language of a person with a joyful, peaceful heart that sleeps well! This is the opposite of Ps. 6:6-7. It is surely possible (Tyndale, OT Commentary Series, vol. 16, Psalm, p. 527) that "couch" refers to reclining at a meal and, therefore, singing and rejoicing at a victory banquet! 149:6 The peaceful attitude of Ps. 149:5 is matched with military preparedness. There is peace because YHWH has given His covenant people victory over the surrounding nations (cf. Ps. 149:7-8). ▣ "high praises" This CONSTRUCT (BDB 928, KB 1206 and BDB 42) occurs only here and possibly Ps. 66:17. ▣ "sword in their hand" This phrase could refer to literary imagery of a past victory a symbolic dance by priests preparation for a coming battle 149:7 Some see this verse in an eschatological setting but it could fit any victory in Israel's history over the surrounding nations of the ANE. ▣ "vengeance" For a good brief discussion of this theological concept in the OT, see NIDOTTE, vol. 4, pp. 1140-1149. If YHWH does not bring justice in this life, there must be an afterlife. 149:9a "the judgment written" This must refer to "Holy War" promises, as in the Exodus and Conquest results of the "cursing and blessing" promises of Leviticus 26 and Deuteronomy 27-30 an allusion to the Prophetic sections on the judgment of the nations (i.e., Jeremiah 46-51) a good example of this kind of "peace promise" is Ezek. 28:26; 34:25-28; 38:8 149:9b The victory brought by YHWH will bring honor to the covenant people (cf. Psalm 112:9). 149:9c Psalms 146-150 all begin and end with "Hallelujah," a Piel IMPERATIVE of "praise," or an abbreviation of YHWH.