Salmos 18
Bob Utley · You Can Understand the Bible
Salmos 18
CONTEXTUAL INSIGHTS For the MT superscription in Introduction to the Psalms, IV. Authorship, I do not think they were original and, therefore, not inspired. This Psalm is parallel to 2 Samuel 22.
Salmos 18:1-3
18:1-3 The psalmist addresses his God with a series of powerful titles and allusions (same poem in 2 Samuel 22). In the midst of life's stresses he knew the unchanging character of the God of creation and redemption. Notice the personal element in the multiple "my" PRONOUNS. my strength – BDB 305, KB 304, NOUN only here and probably accidently omitted in 2 Sam. 22:2 my rock (twice) – two different Hebrew roots BDB 700 I – cf. Ps. 31:3; 42:9; 71:3 BDB 849 – cf. Deut. 32:4,15,30 my fortress – BDB 845 II, KB 622, cf. Ps. 31:3; 71:3; 91:2; 144:2 my deliverer – BDB 812, KB 930, Piel PARTICIPLE, cf. Ps. 40:17; 70:5; 144:2 my God (El) in whom I take refuge – BDB 340, KB 337, Qal IMPERFECT, cf. Ps. 2:12; 5:11; 7:1; 11:1; 16:1; 25:20; 31:1; 37:40; 57:1; 61:3; 64:10; 71:1; 118:8-9; 141:8; 143:9; 144:2; Prov. 30:5 my shield – BDB 171, KB 545 I, cf. Ps. 3:3; 7:10; 18:30,35; 28:7; 33:20; 59:11; 84:11; 115:9-11; 119:114; 144:2; Prov. 2:7; 30:5 the horn of my salvation "horn" (BDB 901) – an idiom of power or strength, cf. Ps. 75:10 "horn" may mean "hill," cf. Isa. 5:1; if so, it is similar imagery to fortress or stronghold (NIDOTTE, vol. 3, p. 991) my stronghold – BDB 960 I, KB 640, cf. Ps. 9:9; 46:7,11; 48:3; 59:9,16,17; 62:2,6; 94:22; 144:2 the Lord who is worthy to be praised – BDB 237, KB 248, Pual PARTICIPLE, cf. Ps. 48:1; 96:4; 145:3 The accumulative effect of these words of safety, protection, and security is powerful and emotional. Life in a fallen world is hard, unfair, and unpredictable but then there is our God who is exactly the opposite! 18:1 "love" This word (BDB 933, KB 1216, Qal IMPERFECT) is the same Hebrew root (רחם) as "womb," but before we read too much into this, the same root also means "vulture"! Be careful of etymology as the only source for meaning. Context determines meaning! The Qal stem of this VERB is found only here and refers to man's love for God. The Piel stem is much more common and is used of God's compassion for covenant humanity (cf. Exod. 33:19; Deut. 13:17; 30:3; Isa. 14:1; 27:11; 30:18; 49:10,13; 54:8,10; 55:7; 60:10). This VERB is not paralleled in 2 Samuel 22 and BDB thinks it may have been added, possibly when the psalm became liturgical for the community. 18:3 Most of these descriptions have a military connotation. YHWH is able and ready to protect and defend His faithful followers. And, they will need it in a fallen world!
Salmos 18:4-6
18:4-5 The psalmist describes his distress in vivid, parallel, poetic language. the cords (i.e., snares, cf. Prov. 13:14; 14:27) of death encompassed me – BDB 67, KB 79, Qal PERFECT, cf. Ps. 116:3; it is possible that "cords," following 2 Samuel 22, should be understood as "waves," which forms a good parallel to the next line of poetry. The NIDOTTE, vol. 1, p. 482, mentions that the DSS (IQH [i.e., Dead Sea Scroll MS] 3:28; 5:39) uses the VERB for thanking God for deliverance from "pangs of death" "rivers of Belial" This also fits the context here. the torrents of Belial (BDB 116, cf. Nah. 1:15; 2 Cor. 6:15) terrified me – BDB 129, KB 147, Piel IMPERFECT; the VERB is used often in Job (cf. Job 3:5; 9:34; 13:11,21; 15:24; 18:11; 33:7). In 2 Sam. 22:5 "Belial" is translated "destruction," which shows it can be non-personal (see SPECIAL TOPIC: BELIAL) the cords of Sheol (see SPECIAL TOPIC: WHERE ARE THE DEAD?, I. B.) surround me – BDB 685, KB 738, Qal PERFECT, cf. Ps. 17:11; 22:12,16; 49:5; 88:17; 118:10-12 the snares of death confronted me – BDB 869, KB 1068, Piel PERFECT, cf. Ps. 18:18; Job 30:27 As "my" was prominent in Ps. 18:1-3, now "me" as the object of attack is prominent in Ps. 18:4-5. Every human is fearful of death until they have a personal faith encounter with the God of life and love (cf. 1 John 4:7-21)! Satan does not control death but he does magnify the fear of death. 18:6 Psalm 18:6 is the psalmist's response to his sense of impending death (i.e., "distress," BDB 856 II, cf. Job 15:24; 38:23; Ps. 66:14; 119:143). I called upon the Lord – BDB 894, KB 1128, Qal IMPERFECT I cried to my God – BDB 1002, KB 1443, Piel IMPERFECT His prayers are answered. He heard my voice out of His temple He heard my cry for help before it came into His ears (cf. Ps. 6:8-9; 28:2,6) Notice the parallelism of lines 1 and 2 then lines 3 and 4. This synonymous parallelism is characteristic of Hebrew poetry. The God of protection is also the God who responds to prayer! SPECIAL TOPIC: HEBREW POETRY, III.
Salmos 18:7-15
18:7-15 This strophe describes God's response to the psalmist's prayer. God arouses Himself for action (i.e., [1] holy war imagery or [2] rises from His throne)! in Ps. 18:7 the distress of the faithful follower causes Divine anger (BDB 354, KB 351, Qal PERFECT, see SPECIAL TOPIC: GOD DESCRIBED AS HUMAN). This burning anger (earthquake imagery, cf. Isa. 29:6) is characterized in Ps. 18:8 (i.e., thunderstorm imagery, cf. Deut. 33:26; Isa. 29:6). It is possible this imagery reflects Exod. 19:18-19 (i.e., giving of the Mosaic covenant at Mt. Sinai). YHWH's response is characterized in the imagery of a thunderstorm in Ps. 18:9-15. bowed the heavens (cf. Isa. 64:1). The REB revocalizes the phrase and has, "He parted the heavens." This same imagery is reflected in Isa. 34:4; Rev. 6:12-14. came down with thick darkness darkness of waters thick clouds of the skies brightness before Him hailstones and coals of fire thundered in the heavens lightning flashes channels of water In many ways this description alludes to the Shekinah cloud of glory during the wilderness wandering period, both hiding and revealing YHWH (cf. Exod. 13:21-22; 19:19-20,24; 16:10; 19:9,16; 24:15-18; 40:34-38). SPECIAL TOPIC: SHEKINAH 18:7 "the earth shook and quaked" The interpretive question is, "Is this literal or figurative?" literal – their imagery of an earthquake as a sign of God's coming presence, Exod. 19:18; Ps. 68:7-8 figurative – a personification of "the earth" the earth brought forth – Gen. 1:12,24 the earth swallowed them – Exod. 15:12; Num. 16:34 the earth spewed out – Lev. 18:25,28; 20:22 the earth opened its mouth – Num. 16:32; 26:10; Deut. 11:6; Ps. 106:17 the earth as a witness – Deut. 4:26; 30:19; 31:28; 32:1 speak to the earth – Job 12:8; 16:18; Ps. 50:4 the earth will rise up against him – Job 20:27 the earth cries out – Job 31:38 the earth praises YHWH – Ps. 69:34 the earth rejoices – Ps. 96:11; 97:1 the earth trembled – Jdgs. 5:4; 1 Sam.14:15; Isa. 13:13 the earth mourns – Isa. 24:4; 33:9; Hos. 4:3 18:8 "fire" See SPECIAL TOPIC: FIRE. 18:9 "He. . .came down" YHWH lives in heaven. His presence dwells between the cherubim on the ark of the covenant, but from time to time the Bible speaks of His coming to humans in special ways (i.e., theophanies, cf. Exodus 3). Exodus 3:7-8 is a specific example of YHWH responding to His people's need and acting on their behalf. In this context the imagery is described as a violent thunderstorm. SPECIAL TOPIC: WAYS OF REVELATION SPECIAL TOPIC: THE HEAVENS AND THE THIRD HEAVEN 18:10-11 This describes YHWH in imagery of a thunderstorm (all the VERBS are Qal IMPERFECT with waw) . Rain was important for semi-desert dwellers but storms were frightening. In Israel's history after they entered Canaan the Israelites became influenced by the fertility gods, especially Ba'al, the storm god, the giver of rain and fertility. However, the true "storm god" was YHWH (note the imagery of Exodus 19). 18:10 "cherub" Note parallel imagery in Ps. 104:3. SPECIAL TOPIC: CHERUBIM ▣ "He sped" The MT has two Qal IMPERFECT with waw. flew – BDB 733 I, KB 800, Qal IMPERFECT with waw swiftly – BDB 178, KB 207, Qal IMPERFECT with waw The parallel in 2 Sam. 22:11 repeats the first VERB but changes the second VERB to "appear/seen" – BDB 906, KB 1157, Niphal IMPERFECT with waw. They have the same CONSONANTAL form, וירא. The UBS Text Project, p. 186, gives "swiftly" an "A" rating. 18:11 "He made darkness His hiding place" In the OT to see YHWH meant death (cf. Gen. 16:13; 32:30; Exod. 3:6; 33:20; Jdgs. 6:22-23; 13:22; 1 Kgs. 19:13; Isa. 6:5; Acts 7:32). The thick dark cloud was a way of protecting the Israelites (cf. Exod. 19:9; 20:21; Deut. 4:11; 5:23). SPECIAL TOPIC: CAN HUMANS SEE GOD AND LIVE? ▣ "Darkness of waters" This is the wording of the MT. However, the parallel in 2 Sam. 22:12 has "a mass of waters." darkness – חשׁכת mass – חשׁרת The UBS Text Project, pp. 186-187, gives "darkness" an "A" rating. The difference from 2 Samuel 22 is not explained. The NET Bible assumes "mass" is original, as imagery for "sieve" from Ugaritic root. 18:13 "passed" This VERB (BDB 716, KB 778, Qal PERFECT denoted the thick clouds separating. However, the 2 Sam. 22:13 parallel has a different VERB (BDB 128, KB 149, Qal PERFECT) which means "burn." The meaning is related to YHWH's glorious presence in the sky. passed – עבר burn – בערו 18:15 "the foundations of the world" This imagery is expressed as the pillars of the earth – 1 Sam. 2:8; Job 9:6; 38:4-6; Ps. 75:3; 104:5 the roots of the mountains – Deut. 32:22; Job 28:9; Jonah 2:6 It is possible that verse 15 is alluding to YHWH's great act of deliverance in prose – Exod. 14:21-22,29 poetry – Exod. 15:8; Ps. 106:9 ▣ "Your nostrils" This is anthropomorphic language. SPECIAL TOPIC: ANTHROPOMORPHIC LANGUAGE TO DESCRIBE GOD
Salmos 18:16-19
18:16-19 This strophe describes YHWH's deliverance of the psalmist. Also note the "distress" of verse 6 is now clarified as "those who hate me, for they were too mighty for me. They confronted me in the day of my calamity" (cf. Ps. 59:16-17)! He sent from on high, He took me, cf. Ps. 144:7 He drew me out of many waters, cf. Ps. 32:6 He delivered me from my strong enemy He delivered me from those who hate me He brought me forth into a broad place, an idiom for freedom, cf. Ps. 4:1; 31:8; 118:5 He secured me, because He delighted in me, cf. 2 Sam. 22:20; Ps. 37:23; 41:11; 147:11 18:16 "He drew me out of many waters" This root, משׁה (BDB 602, KB 642) is found only here (and the parallel in 2 Sam. 22:17) in the account of Moses' rescue in Exod. 2:10. It became the popular etymology of the name "Moses." The "many waters" can be understood in two ways. contextual imagery of trouble/problems/attacks (cf. Ps. 32:6; 46:1-3; 69:1-2; 124:1-5; 144:5-8; Isa. 43:2 an allusion to the Genesis account of YHWH defeating the waters of chaos (cf. Ps. 74:13-14; 89:9-10; 104:6-7; Isa. 51:9-10, see the Jerome Biblical Commentary, p. 578, and my note at Gen. 1:2, "the deep" at www.freebiblecommentary.org in Genesis 1-11) SPECIAL TOPIC: THE WATERS 18:19 This verse reflects the expected action of YHWH on behalf of faithful covenant followers. The covenant had both human and Divine responsibilities. SPECIAL TOPIC: COVENANT SPECIAL TOPIC: HITTITE (SUZERAIN) TREATIES
Salmos 18:20-24
18:20-24 Notice the inclusio of Ps. 18:20 compared to Ps. 18:24. This strophe should not be understood as the psalmist claiming sinlessness or perfection. Theologically he is asserting his "blamelessness." He had lived up to all he understood of God's requirements. Notice the parallelism of each pair. according to my righteousness according to the cleanness of my hands I have kept the ways of the Lord I have not wickedly departed from my God all His ordinances were before me (for #5 and #6 see SPECIAL TOPIC: TERMS FOR GOD'S REVELATION) I did not put away His statutes from me I was blameless with Him I kept myself from my iniquity SPECIAL TOPIC: BLAMELESS, INNOCENT, GUILTLESS, WITHOUT REPROACH 18:20 "He has recompensed me" This VERB (BDB 996, KB 1427) is repeated at the close of the strophe (cf. Ps. 18:24). There are consequences for unbelief, but, thank God, there are benefits for a faithful follower! These are spelled out in the next strophe (Ps. 18:25-29).
Salmos 18:25-29
18:25-29 These are the wonderful, divine characteristics of Israel's God, which the faithful followers can depend on! "With the kind (BDB 339), You show Yourself kind" (BDB 338, KB 336, Hithpael IMPERFECT; this verse and the parallel in 2 Sam. 22:26 are the only places in the OT that the VERB form of this special covenant NOUN, hesed, occurs; see SPECIAL TOPIC: LOVINGKINDNESS). Notice that "with" (עם) introduces Ps. 18:25-26, while "for" (יכ) introduces Ps. 18:27-29. "With the blameless (BDB 1071, cf. Ps. 18:23) You show Yourself blameless" (BDB 1070, KB 1752, Hithpael IMPERFECT, see SPECIAL TOPIC: BLAMELESS, INNOCENT, GUILTLESS, WITHOUT REPROACH) "With the pure (BDB 140, KB 162, Niphal PARTICIPLE, cf. Isa. 52:11) You show Yourself pure" (BDB 140, KB 162, Hithpael IMPERFECT). Notice the antithetical parallelism of Ps. 18:26 and 27. "With the crooked (BDB 786 I) You show Yourself twisted (BDB 836, KB 990, Hithpael IMPERFECT). "Crooked" is the opposite of righteous, which denoted that which was straight, see SPECIAL TOPIC: RIGHTEOUSNESS. "For You save (BDB 446, KB 448, Hiphil IMPERFECT) an afflicted people." Poor or afflicted people are contrasted with wicked people. See SPECIAL TOPIC: SALVATION (OT). "But haughty eyes (BDB 926, KB 1202, Qal PARTICIPLE, cf. Isa. 2:11; 5:15) You abase" (BDB 1050, KB 1631, Hiphil IMPERFECT. Notice the antithetical parallelism of Ps. 18:27 (2 Samuel 22 parallel is slightly different). The strophe affirms the basic biblical truth that one reaps what he/she sows (cf. Job 34:11; Ps. 28:4; 62:12; Prov. 24:12; Eccl. 12:14; Jer. 17:10; 32:19; Matt. 16:27; 25:31-46; Rom. 2:6; 14:12; 1 Cor. 3:8; 2 Cor. 5:10; Gal. 6:7-10; 2 Tim. 4:14; 1 Pet. 1:17; Rev. 2:23; 20:12; 22:12). SPECIAL TOPIC: CHARACTERISTICS OF ISRAEL'S GOD (OT) SPECIAL TOPIC: CHARACTERISTICS OF ISRAEL'S GOD (NT) 18:28-29 The form of Ps. 18:25-27 is altered in Ps. 18:28-29. The psalmist makes several assertions about YHWH's actions. For You light (BDB 21, KB 24, Hiphil IMPERFECT) my lamp (BDB 632, 2 Samuel 22:29 has "You are my Lamp." YHWH my God illumines (BDB 618, KB 667, Hiphil IMPERFECT, synonymous parallelism for VERBS) my darkness (objects are antithetical parallelism, i.e., lamp vs. darkness). For by You I can run (i.e., defeat) upon a troop (BDB 151 I, i.e., military unit). Some English translations take גדוד (BDB 151) in the sense of "bank" and translate a phrase which parallels "leap over a wall" (cf. REB, NIB). The LXX (i.e., A New English Translation of the Septuagint, 2007) has a totally different phrase, "because in you I shall be rescued from a pirate's nest." The 1970 translation of the LXX has the traditional translation. The UBS Text Project gives the word "troop" an "A" rating (high probability). The parallel in 2 Samuel 22 also has it. The AB thinks "troop," which is found only here, should be "sinew," גד, which would also parallel the next line (p. 114). "By my God I can leap over a wall." Number 3 above and the last line of v. 29 are not synonymous but are two different ways to show the power of God's empowering.
Salmos 18:30-36
18:30-36 This strophe explains why the psalmist gives YHWH the titles of Ps. 18:2. His actions bring the titles! His way is blameless (lit. "complete" or "perfect," BDB 1071, KB 1750, cf. Ps. 18:23,30,32). His word/promise (BDB 57, KB 67, used 19 times in Psalm 119) is tried or tested (BDB 864, KB 1057, Qal PASSIVE PARTICIPLES, cf. 2 Samuel 22:31; Psalm 119:140; Proverbs 30:5). See videos on "The Trustworthiness of God's Word" on www.freebiblecommentary.org, sermons from Lakeside Baptist Church, Dallas, TX. He is a shield (BDB 171, KB 545, cf. Ps. 18:2) He is a rock (BDB 849, cf. Ps. 18:2) He girds (BDB 25, KB 28, Piel PARTICIPLE, cf. Ps. 18:39) me with strength (BDB 298, synonym of BDB 305 in Ps. 18:2) He makes my way blameless (BDB 1071, cf. Ps. 18:23,30,32) He makes my feet secure (BDB 763, KB 840, Hiphil IMPERFECT) like hinds' feet (i.e., sure-footed deer who can walk safely in rugged, rocky places, cf. Hab. 3:19) He trains/equips/teaches me for battle, cf. Ps. 144:1 He has given me the shield of His salvation, cf. Ps. 18:2 His right hand upholds me, cf. Ps. 63:8; 119:117 (the right hand is an idiom of powerful action, see SPECIAL TOPIC: HAND) His gentleness/humility (KB 855 II, cf. 2 Sam. 22:36; also note Prov. 15:33; 18:12; 22:4) makes me great He enlarges (BDB 931, KB 1210, Hiphil IMPERFECT) my steps (i.e., parallels 18:19a; Ps. 4:1; 12:5; 31:8; 118:5). NIDOTTE, vol. 1, p. 317 has a good insight, "What is certain is that whereas spaciousness signifies salvation, narrowness symbolizes trouble and danger." He enables the psalmist's feet to not slip (BDB 588, KB 609, Qal PERFECT, i.e., stayed on the path, cf. Ps. 18:20-24; see note at Ps. 1:1 for path/way; see SPECIAL TOPIC: THE PATH, THE WAY) 18:30-36 Notice the different names for Deity, apparently used for literary variety with no distinction between. God, vv. 30,31,33, El YHWH, vv. 30,31 Elohim, v. 31 SPECIAL TOPIC: NAMES FOR DEITY, A. C. D. 18:31 "For who is God, but the Lord" This is an allusion to monotheism. SPECIAL TOPIC: MONOTHEISM 18:32 This verse is different in 2 Sam. 22:32. 18:33 "hind's feet" There were several species of deer living in Palestine in this period. See UBS Fauna and Flora of the Bible, p. 20. This particular deer was known for its sure footedness, by putting its back legs exactly in the same place as the front legs (i.e., insuring a solid footing in difficult terrains). Therefore, it became an idiom or proverb for that which was sure, stable, and trustworthy (cf. Sol. 2:8-9,17; 8:14). 18:35 NASB, NKJV "gentleness" "help" "care" NASB, JPSOA footnotes "condescension" REB, NAB "stoop down" "instruction" "discipline" The Hebrew root is "condescension" (BDB 776, ענה) or "humility" (BDB 776, ענוה). BDB supports the second option (NASB) UBS Text Project gives the first option a "B" rating (some doubt, cf. NRSV) The NET Bible, p. 872, thinks the parallel in 2 Sam. 22:36, which reflects God's willingness to hear and answer prayer, is the proper understanding of this Hebrew root. This could be seen in the REB and NAB translations.
Salmos 18:37-42
18:37-42 This strophe is the psalmist's description of how, by YHWH's help/empowerment, he defeated his enemies. Again, it is uncertain who these enemies are, but Ps. 18:41 implies they were fellow Israelites (i.e., Saul's army, Absalom, or other rebels). I pursued my enemies I overtook them I did not turn back (but the enemies will, cf. Ps. 18:40) I shattered them they were unable to rise they fell under my feet You have girded (i.e., prepared for action) me with strength for battle You have subdued (i.e., caused to bow) them You have made them turn their backs I destroyed those who hated me I beat them fine as the dust I emptied them out as the mire of the streets (cf. 2 Sam. 22:43; Micah 7:10) Notice some describe David's actions and some YHWH's enabling actions. 18:40 "my enemies turn their backs to me" This is military imagery for a retreating enemy. This same genre of military imagery is also seen in "they fell under my feet" in v. 38b. 18:41 Again, this verse (two lines of poetry) is different from 2 Samuel. MT of Ps. 18:41 has "They cried for help" (BDB 1002, KB 1443, Piel IMPERFECT) ‒ ושׁועו 2 Sam. 22:42 has "They looked. . ." (BDB 1043, KB 1609, Qal IMPERFECT) ‒ ושׁעו The similarity of the variety seems to be the result of scribal eye errors ( SPECIAL TOPIC: TEXTUAL CRITICISM). Just a comment about this verse. The mentioning of prayers to God by both parties implies the adversaries were also covenant partners! 18:42 The text of Psalm 18 has two VERBS that relate to YHWH's destruction of the psalmist's enemies. But, the 2 Sam. 22:43 parallel has three VERBS denoting the same destruction. For more details see UBS Text Project, p. 193 John Joseph Owens, Analytical Key to the OT, p. 284 The NET Bible, Psalm 18, pp. 868-873
Salmos 18:43-45
18:43-45 This strophe deals with the King of Israel's exalted place in YHWH's plans for the nations. Israel ("the people" of Ps. 18:43a) was meant to inform the nations and draw them to faith in YHWH (see SPECIAL TOPIC: YHWH'S ETERNAL REDEMPTIVE PLAN). Israel is called "contentious" (cf. Ps. 35:1). Some of the enemies of the king were covenant partners! Notice the different phrases that refer to non-Israelites (i.e., Gentiles). the King of Israel (cf. Ps. 18:50) was made the head of the nations the nations are a people who the King had not known but now they serve (BDB 712, KB 773, Qal IMPERFECT) him as soon as these nations hear the King they obey (BDB 1033, KB 1570, Niphal IMPERFECT) submit (lit. "lying" or "deceive", cf. 2 Sam. 22:45), but used in the sense of "cringe"; possibly "leanness" or their reduced number and influence. The Hebrew VERB has both senses) – BDB 471, KB 469, Piel IMPERFECT fade away – BDB 615, KB 663, Qal IMPERFECT come trembling – BDB 353, KB 350, Qal IMPERFECT; only here in the OT out of their fortresses – (possibly "fatness," BDB 689, or KB 604, "prison," cf. Micah 7:17) Notice all the IMPERFECTS (nine) which denote ongoing action (i.e., continual defeat).
Salmos 18:46-50
18:46-50 This strophe is the psalmist's thanksgiving to YHWH for His character and actions! Notice the titles and characterizations of YHWH. lives – this is the ADJECTIVE (BDB 311) which comes from the VERB "to be" (BDB 217), which is the meaning of YHWH (see SPECIAL TOPIC: NAMES FOR DEITY, D.). He is the ever-living, only-living One! The phrase "as YHWH lives" is usually an introduction to an oath, but here it introduces a doxology. my rock — denotes power and stability (cf. Ps. 18:2,31) the God (אלה) of my salvation His acts on the King's behalf executes vengeance (BDB 668) subdues peoples delivers (cf. Ps. 18:50) lifts him above his enemies rescues him from the violent man Notice in light of this what the King of Israel will do. give thanks among the nations sing praises to His Name The King does this because of YHWH's deliverance YHWH's lovingkindness to the King and his descendants forever (cf. 2 Samuel 7) 18:49 This verse (or 2 Sam. 22:50) is used by Paul in Rom. 15:9 to show that YHWH's plan of redemption from the very beginning included the Gentiles (note Gen. 1:26-27; 12:3; Exod. 19:5-6). Paul also used Deut. 32:43; Ps. 117:1 and Isa. 11:10. There has always been an eternal redemptive plan for all humans (see SPECIAL TOPIC: YHWH'S ETERNAL REDEMPTIVE PLAN). 18:50 "His anointed" See SPECIAL TOPIC: MESSIAH. ▣ "lovingkindness" See SPECIAL TOPIC: LOVINGKINDNESS ▣ "forever" See SPECIAL TOPIC: FOREVER. 18:50 "great deliverance" The parallel in 2 Sam. 22:51 has "a tower of deliverance"; literally "victories." This may refer to the shields hung on the king's tower in Jerusalem, representing specific battles.