Salmos 42
Bob Utley · You Can Understand the Bible
Salmos 42
CONTEXTUAL INSIGHTS The MT superscription is not original. See note in Introduction to the Psalms, IV. For "maskil" see Introduction to the Psalms, VII, A. #3 The first verse has always spoken deeply to me. This is the essence of what a personal relationship should be. But even this deep intimacy does not mean that problems, illness, vicious attacks do not occur. The great promise is not the absence of problems, but His presence (cf. Ps. 23:4; 16:8). I think the psalmist is in exile. he cannot go to the temple, Ps. 42:4 he longs for Canaan, Ps. 42:6 he is being taunted by his captors, Ps. 42:3, 10 (cf. Psalm 137, which is also an exilic Psalm) The NASB Study Bible (p. 781) has an interesting suggestion that the psalmist was a Korahite Levite taken captive by Syria. It gives an example of a Syrian raid (e.g., 2 Kgs. 12:17-18). The Korahites lived in the northern area of Israel. This may explain the exile theory the northern geographical sites in Ps. 42:6 The recurrent phrase is "in despair" (lit. "cast down," BDB 1005, KB 1458, Hithpolel (IMPERFECT) occurs three times in this short poem, Ps. 42:5, 6, and 11. The psalmist is hurting inside (Ps. 42:5) and out (Ps. 42:10). Also note the repetition of Ps. 42:5 and 11 with only slight changes. This same verse appears again in Ps. 43:5, which implies these Psalms are closely connected, possibly one Psalm (UBS Handbook, p. 398).
Salmos 42:1-4
42:1-4 In this strophe one wonders what the problem is. the psalmist feels cut off from YHWH the psalmist cannot worship at the temple (cf. Ps. 42:4b,c) the psalmist's faith is being challenged by his current conditions (i.e., exile) and the taunting of his oppressors (Ps. 42:3,10; 79:10; 115:2) See Contextual Insights, C. 42:1 NASB, NKJV, NRSV, TEV, Peshitta "pants" LXX, REB "longs" "yearns" "crying" This VERB (BDB 788, KB 881, Qal IMPERFECT) is found only three times in the OT, two here and one in Joel 1:20, where it is used of the beasts of the field that pant for YHWH. Should the interpreter emphasize the deep desire of the psalmist for God (cf. Ps. 63:1) his desire to be in the temple on a feast day (Ps. 42:2; see SPECIAL TOPIC: FEASTS OF ISRAEL) I think option #2 fits the context better. ▣ "soul" This is the Hebrew term nephesh (BDB 659, cf. Ps. 42:2,4,5,6,11). See notes at Psalm 3:2 and Ge. 35:18 online. It was an idiom of self reference. SPECIAL TOPIC: NEPHESH ▣ "O God" This is the PLURAL form of a name for Israel's Deity, Eloah. It is used for God as Creator Provider Sustainer SPECIAL TOPIC: NAMES FOR DEITY, C. ▣ "the living God" This is a play on the words live (VERB, היח, BDB 310) living (יח, ADJECTIVE, BDB 311 I) YHWH (יהוה, BDB 217, covenant name for Deity, cf. Gen. 2:4; see SPECIAL TOPIC: NAMES FOR DEITY, D.) YHWH is the only-living, ever-living God (see SPECIAL TOPIC: MONOTHEISM). All else is alive by Him, through Him, and for Him (cf. Ps. 18:46). This characterization of Israel's God as "living" contrasts with the pagan idols that are blind, deaf, mute, and non-existent (cf. Isa. 44:9-20; Hab. 2:18-19). 42:2 "appear before God" This is an idiom for being in the temple on a feast day. The psalmist is being hindered from being in Jerusalem during feast days. There is a question of how to understand the consonants. NASB, JPSOA, and REB follow the MT, "appear before the face of God" RSV, LXX, and Peshitta change the vowels to "and behold the face of God" The UBS Text Project (p. 232) gives option #2 a "C" rating (i.e., considerable doubt). Only the vowesl are different. 42:3 "they" The text is not specific who this refers to. captors enemies pagans I think #1 fits the Psalm best. The NJB entitles this Psalm "Lament of a Levite in Exile." Notice the psalmist feels that these persons taunt him all day long (Ps. 42:3b; 79:10; 115:2). ▣ "Where is your God?" This could be the question of an atheist (i.e., covenant unbeliever) ‒ Ps. 10:4; 14:1; 53:1 an enemy nation ‒ Ps. 79:10; 115:2; Joel 2:17; Micah 7:10 This is the question of those ANE nations that saw warfare accomplished in the power and name of a national deity(s). The exile brought this question to mind. Were Abraham's descendants in exile because of the weakness of YHWH the sin of the covenant people? YHWH's inactivity caused this question (repeated in v. 10). 42:4 Worship should be a joyful, anticipated experience. I hope your experience of worship can be so characterized! The psalmist remembers his past worship times. I remember ‒ BDB 269, KB 269, Qal COHORTATIVE I pour out my soul within me ‒ BDB 1049, KB 1629, Qal VERB SPECIAL TOPIC: WORSHIP ▣ NASB, NRSV "throng" "multitude" TEV, JPSOA "crowds" "under the roof" "tent" "with many people" The word (BDB 697) translated "throng" occurs only here in the OT, but the same consonants can mean "thicket," "cover," "tent," "booth." The LXX saw the parallelism of the second option as the best way to interpret this word (so too, UBS Text Project notes, p. 233). For a good brief discussion see NIDOTTE, vol. 3, p. 247. If "tent" is original, then it might refer to a covered portion of the temple area mentioned in 2 Kgs. 16:18. ▣ "lead them in procession" There is some confusion on the meaning of this word. "walk slowly" ‒ BDB 186, KB 214, Hithpael IMPERFECT (psalmist was a Korahite Levite singer involved in the temple rites, songs, and liturgy, cf. 2 Chr. 20:19) "of the majestic ones" ‒ referring to the tent of place of worship (NJB, REB) UBS Text Project (p. 234) gives a "C" rating (considerable doubt) to "I led them." The only difference in all three options is the vowel marks.
Salmos 42:5-8
42:5-8 The psalmist tries to reassure himself. This is conveyed by two rhetorical questions in Ps. 42:5a,b. He answers these questions with: "hope" ("wait," BDB 403, KB 407, Hiphil IMPERATIVE) in God "I shall again praise Him (BDB 392, KB 389, Hiphil IMPERFECT) for the help of His presence" "I remember (BDB 269, KB 269, Qal IMPERFECT) You from" land of Jordan peaks of Hermon (BDB 356, the name is PLURAL in the OT only here, therefore, "peaks") Mount Mizar ("little hill," BDB 859, LXX) found only here in the OT. It could refer to (1) small hill near Mt. Hermon (2) a way of referring to Mt. Moriah, the site of the temple in Jerusalem Hebrew poetry is slippery stuff! Its imagery is often vague (see SPECIAL TOPIC: HEBREW POETRY). 42:7 The imagery is powerful. The phrase "deep calls to deep" is moving but ambiguous. What waterfalls is he talking about? the psalmist's tears, Ps. 42:3 the Jordan River Valley and its origin in the mountains, Ps. 42:6 The next line implies it may be figurative of problems the psalmist is facing (cf. Ps. 69:1-2; 88:7). Notice they are YHWH's waterfalls breakers waves that have rolled over (BDB 716, KB 778, Qal PERFECT) the psalmist! Faithful followers live in a fallen world but believe/trust that YHWH is "the God of my life" (Ps. 42:8c). The "why" is unknown, but the "Who" is with us and this is certain! The imagery of "water" in this Psalm is multi-fold. water brooks, Ps. 42:1 (i.e., drought) tears, Ps. 42:3 (i.e., pain) a river (i.e., Jordan), Ps. 42:6 deep, Ps. 42:7 emotions imagery from God's defeat of chaos in Genesis 1 waterfalls (i.e., hiding place in the north may be under a waterfall) breakers/waves (i.e., a flood of problems) SPECIAL TOPIC: WATERS 42:8 As the psalmist's tears were his food day and night (Ps. 42:3), now YHWH's (notice this is the only use of YHWH in the Psalm; Book 2 of the Psalter is dominated by the use of Elohim for Deity, as Book 1 by YHWH) lovingkindness and song are his companions. ▣ "His lovingkindness. . .His song" Is this song the result of YHWH's lovingkindness (hesed, see SPECIAL TOPIC: LOVINGKINDNESS (hesed)) or is it parallel to it? What is YHWH's song? How is the psalmist's prayer of line 3 related to "the song"? It probably refers to the content of the psalmist's praises of YHWH's mercy and faithfulness. The details of poetry are ambiguous. We must let the weight and feel of the strophe, and the parallelism of the lines guide us in an overall impression! Do not push the details! Do not build doctrine on isolated lines of poetry! ▣ "the God of my life" Faithful followers are not alone; there is purpose in their lives; there is a merciful Creator who is with them and for them! Nothing "just happens" to faithful followers (cf. Psalm 23; 139).
Salmos 42:9-11
42:9-11 Do you see the intended parallel with Ps. 42:3 and 10; Ps. 42:5 and 11? This is like a reinforcing summary. The psalmist feels alone (Ps. 42:9a), attacked (Ps. 42:9b), discouraged (Ps. 42:11a,b). How should he respond? wait ‒ same form as Ps. 42:5 praise ‒ BDB 392, KB 389, Hiphil COHORTATIVE remember the character of the God of Ps. 42:8 and the psalmist's former worship times with Him in Ps. 42:4 faith projects forward and builds on past acts of trust 42:9 "my rock" See note at Psalm 18:1-3. 42:10 The words of his adversaries were so painful that the psalmist describes them as "death in his bones." Words do hurt. They can destroy. They reveal the heart and one day every human will give an account to God for his/her words (cf. Matt. 12:36-37). 42:11a "soul" See SPECIAL TOPIC: NEPHESH 42:11d This last NOUN CLAUSE functions like the NOUN CLAUSE of Ps. 42:8c. It is an affirmation of God's presence and care! He is with us and for us!