Salmos 7
Bob Utley · You Can Understand the Bible
Salmos 7
CONTEXTUAL INSIGHTS For a brief discussion of MT superscriptions, see Introduction to Psalms, IV. For "Shiggaion" see Introduction VII.
Salmos 7:1-2
7:1 "I have taken refuge" This VERB (BDB 340, KB 337) is a Qal PERFECT, which denotes a complete or settled action. The psalmist had and continued to seek refuge (i.e., protection, care, provision) with YHWH. SPECIAL TOPIC: REFUGE ▣ The psalmist asks God to save him — BDB 446, KB 448, Hiphil IMPERATIVE deliver him — BDB 664, KB 717, Hiphil IMPERATIVE because he has taken refuge in Him (BDB 340, KB 337, Qal PERFECT). This is a recurrent theme, cf. Ps. 2:12; 5:11; 7:1; 11:1; 16:1; 17:7; 18:2,30; 25:20; 31:1,19; 34:8,22; 36:7; 37:40; 57:1; 61:4; 64:10; 71:1; 118:8,9; 141:8; 144:2. YHWH is the only true place of protection and rest! SPECIAL TOPIC: SALVATION (OT) 7:2 In Ps. 7:1 the psalmist's antagonists are called "those who pursue me." In Ps.. 7:2 they are described as a carnivorous animal (cf. Ps. 57:4). tear — BDB 382, KB 380, Qal IIMPERFECT, cf. Ps. 17:12 drag away — BDB 830, KB 973, Qal PARTICIPLE none can deliver — this is in contrast to Ps. 7:1, where the psalmist pleads for YHWH to deliver. No one but God can! The psalmist is either using striking images or is afraid of a violent physical attack by his enemies. SPECIAL TOPIC: LIONS IN THE OT
Salmos 7:3-5
7:3-5 The psalmist sets up hypothetical parallel situations. if I have done this (but "this" is not specified) if there is injustice in my hands (i.e., actions, see SPECIAL TOPIC: HAND) if I have rewarded evil to my friend (this may be a well known proverb, cf. Prov. 20:22; 24:29; Rom. 12:17) if I have plundered my friend without cause If any of these things are true, then let my enemy pursue me — BDB 922, KB 1191, Qal IMPERFECT used in a JUSSIVE sense let my enemy overtake me — BDB 673, KB 727, Hiphil JUSSIVE let my enemy trample my life — BDB 942, KB 1245, Qal IMPERFECT used in a JUSSIVE sense I will lay my glory in the dust — BDB 1014, KB 1496, Hiphil JUSSIVE ("glory" in the sense of one's life essence, cf. Ps. 16:9; 30:12; 57:8; 108:1) This is a poetic way of claiming innocence! SPECIAL TOPIC: HAND (ILLUSTRATED FROM EZEKIEL) SPECIAL TOPIC: GLORY (kabod) 7:5 "Selah" See note at Ps. 3:2 and Introduction to Psalms, VII.
Salmos 7:6-11
7:6-11 The psalmist calls on YHWH to act on his behalf. arise — BDB 877, KB 1086, Qal IMPERATIVE (see note at Ps. 3:7). This VERB can mean stand up and act on our behalf as Judge/Warrior wake up in the sense of "pay attention and act" (cf. Ps. 44:23) lift up Yourself — BDB 669, KB 724, Niphal IMPERATIVE arouse Yourself — BDB 734, KB 802, Qal IMPERATIVE, cf. Ps. 35:23; 44:23; 59:4 return — BDB 996, KB 1427, Qal IMPERATIVE (or understood as "dwell," BDB 442, cf. Ps. 23:6, or "take Thy seat" [UBS Text Project, vol. 3, p. 167]) vindicate me — BDB 1047, KB 1622, Qal IMPERATIVE, cf. Ps. 26:1; 35:24; 43:1 YHWH is called on to allow His anger against sin to manifest itself in judgment. This thought is summarized in Ps. 7:7. The Hebrew is difficult. ▣ "let the assembly of peoples gather about You, with You enthroned on high" (MT) "let the assembly of nations gather around You; return above it on high" (LXX) The question is "How does 'the peoples' fit in this context of justice for an individual?" Does this psalm seek justice against personal enemies (Ps. 7:6,8) the pagan nations (Obad. v. 5) The fact that Ps. 7:8 and 9 begin with "The Lord judges the peoples" (PLURAL, BDB 522) gives credence to option #2, but it is surprising in this context. 7:8 "according to my righteousness" This phrase must be interpreted in light of Ps. 7:3-5. The psalmist is not claiming sinlessness but that he had not done what he was accused of doing! Notice Ps. 7:9, 17, where YHWH's righteousness is affirmed. The psalmist is longing for the day when God will set all things straight, reveal the true motives and actions of all humans. The Bible is clear that this physical universe was created and maintained by a moral/ethical God. Each human made in His image will give an account to Him of the gift/stewardship of life (cf. Matt. 25:31-46; Rom. 2:16; 14:10-12; 1 Pet. 4:5; Rev. 20:11-15)! ▣ "integrity" This term (BDB 1070, KB 1745) means "innocence," "blamelessness" (cf. Ps. 25:21; 26:1,11; 41:12; Prov. 2:7; 10:9; 19:1; 20:7; 28:6). It is not a claim to sinlessness but a claim to a pure mind/motive/heart (cf. Ps. 7:10b). SPECIAL TOPIC: BLAMELESS, INNOCENT, GUILTLESS, WITHOUT REPROACH 7:9 "the evil of the wicked" Does this refer to those who accuse the psalmist in Ps. 7:3-5 all the peoples/nations (cf. Psalm 2)? The psalmist calls on God to end evil (BDB 170, KB 197, Qal IMPERFECT used in a JUSSIVE sense) and establish "righteousness" (BDB 465, KB 464, Polel IMPERFECT). SPECIAL TOPIC: RIGHTEOUSNESS ▣ "for the righteous, God tries the heart and minds" This is a recurrent biblical theme (cf. Ps. 11:4-5; 17:3; 26:2; 66:10; 139:23; Jer. 11:20; 17:10; 20:12). God knows the motives of the heart (BDB 480, lit. kidneys; the lower viscera were seen as the seat of the emotions and moral character). SPECIAL TOPIC: INWARD PARTS 7:10-11 For the faithful follower, YHWH is a shield (see note at Ps. 3:3-6), but for the faithless follower He is a "righteous judge" (cf. Ps. 96:13). SPECIAL TOPIC: ANTHROPOMORPHIC LANGUAGE TO DESCRIBE GOD I., E. 7:11 "indignation" The VERB (BDB 276, KB 277, Qal PARTICIIPLE) is found only here in the Psalms. It is found several times in Proverbs (cf. Prov. 22:14; 24:24; 25:23). This verse describes YHWH's (both Elohim and El are used in this verse for Deity) continual reaction against sin. This is not the world He intended it/created it to be. Genesis 3 has had a terrible effect on God (cf. Hosea 11:1-4,8-9) humans (cf. Rom. 3:10-18,23) physical creation (cf. Rom. 8:18-23) Sin affects time and eternity! SPECIAL TOPIC: NAMES FOR DEITY A.; C.
Salmos 7:12-16
7:12-13 God's reactions to unrepentant people are (cf. Deut. 32:34-43) He will sharpen His sword (cf. Ps. 17:13) He has bent His bow (cf. Zech. 9:13) He has prepared deadly weapons He makes fiery arrows (cf. Ps. 38:2) This terminology relates to warfare. This lends support to verse 7 addressing the nations, not just faithless Israelites. 7:12 "If a man does not repent" Notice the conditional covenant, which characterizes YHWH's covenants with human beings. Also notice that repentance, like faith, is life long! SPECIAL TOPIC: COVENANT SPECIAL TOPIC: REPENTANCE (OT) SPECIAL TOPIC: PERSEVERANCE 7:14-16 These verses, however, seem to relate to personal, not national, enemies. he travails with wickedness (see note below) he conceives mischief (cf. Job 15:35; Isa. 59:4) he brings forth falsehood he digs a pit, Ps. 7:15a (these seem to combine imagery from birthing and hunting) But notice the reversal (cf. Prov. 26:27; 28:10; Eccl. 10:8). he falls into his own pit, Ps. 7:15b; 57:6 his mischief will return on his own head, Ps. 7:16a,b 7:14 NASB, NKJV "wickedness" NRSV, JPSOA "evil" "malice" "iniquity" "injustice" There is no matching VERB for this NOUN (BDB 19, KB 22). There are no cognates to this root in the Semitic languages. It is found in poetic passages in the Psalms, Job, and Proverbs. It may come from a root which denotes "power" or "an abuse of power" (NIDOTTE, vol. 1, p. 310). This is hated by YHWH (cf. Ps. 5:5; 11:5). It can denote inappropriate covenant conduct in worship (cf. Isa. 1:13; Zech. 10:2) politics (cf. Isa. 31:2) the courts (cf. Isa. 10:1; 29:20) warfare (Ps. 56:7) This term denotes a heart that has a settled disposition against God and His people. 7:15-16 This wicked person tries to hunt and catch others (i.e., the faithful psalmist) by digging an animal trap, but by God's judgment, he will fall into his own trap! This is characteristic of OT reversal imagery. Humans reap what they sow (see full list of texts at Gal. 6:7). God will turn their evil onto themsleves and bless the targets of their aggression.
Salmos 7:17
7:17 "I will give thanks. . .will sing praise" These are both COHORTATIVES (vows). give thanks — BDB 392, KB 389, Hiphil IMPERFECT used in a COHORTATIVE sense sing praise — BDB 274, KB 273, Piel COHORTATIVE The NIDOTTE, vol. 2, p. 406, #3, suggests that "thank offerings" were accompanied by verbal expressions of thanksgiving (i.e., songs, cf. Ps. 107:22; 116:17; Jonah 2:9). Prayers of lament often involved thanksgiving and praise (cf. Ps. 35:18; 43:4; 54:6; 56:12; 57:9; 69:30; 71:22; 109:30; 140:13; 142:7). ▣ "the name of the Lord" See SPECIAL TOPIC: THE NAME OF YHWH, D. ▣ "Most High" This Hebrew name, Elyon (BDB 751 II; see SPECIAL TOPIC: NAMES FOR DEITY, B.) is used often in the Psalms as a title for YHWH (cf. Gen. 14:19; Num. 24:16; Deut. 32:8; Ps. 9:2; 18:13; 21:7; 46:4; 47:2, and many more.). It comes from the word "high" or "upper" (BDB 751 I). It is linked with YHWH in Ps. 47:2, where it is parallel with "a great King over all the earth." In Ps. 9:2 and 92:1 the exact phrase that is in Ps. 7:17 is repeated. This was the title of the high god in the Canaanite pantheon. It is possible that Israel took this name (as they did the names of the gods of Babylon and Persia) as a way of asserting that their God was the only true God! SPECIAL TOPIC: MONOTHEISM.