Salmos 74
Bob Utley · You Can Understand the Bible
Salmos 74
CONTEXTUAL INSIGHTS This Psalm is an appeal to the Covenant God to remember (cf. Ps. 74:1,18,22) His people in a time when the Promised Land (cf. Gen. 12:1-3) has been invaded and occupied by pagans (cf. Ps. 74:4-8). Note the contextual flow of the IMPERATIVES (i.e., prayer requests). remember Your congregation, Ps. 74:2 turn (i.e., lift up your feet), Ps. 74:3 destroy them, Ps. 74:11 remember this, Ps. 74:18 consider the covenant, Ps. 74:20 arise, Ps. 74:22 plead Your own cause, Ps. 74:22 remember the reproaches of the foolish, Ps. 74:22 Notice the different phrases which describe the covenant people. the sheep of Your pasture, Ps. 74:1 the tribe of Your inheritance, Ps. 74:2 Your turtledove, Ps. 74:19 the afflicted and needy, Ps. 74:19,21 Notice the different phrases used to designate the temple. Mount Zion, Ps. 74:2 the perpetual ruins, Ps. 74:3 Your sanctuary, Ps. 74:3, 7 Your meeting place, Ps. 74:4 the dwelling place of Your name, Ps. 74:7 Notice the strophe (Ps 74:12-17, mostly PERFECTS) which describes God as King of creation, using images from Genesis 1 (cf. Psalm 104) and Ugaritic poetry. It is surprising that the covenant people do not know why YHWH has abandoned them (i.e., for their covenant faithlessness). They do not offer any hint of repentance but assert God's faithfulness to His promises (note how different in Psalm 79). The psalmist presents his prayer by asking questions (NASB). Psalm 74:1 ‒ two questions Psalm 74:10 ‒ one question Psalm 74:11 ‒ one question
Salmos 74:1-11
74:1 The defeat and occupation of the Promised Land (cf. Gen. 12:1-3) was so shocking to the psalmist that he asked the question all the covenant people were thinking. They felt themselves "special" (cf. Exod. 19:5-6, but forgot that God's promises were conditional on their faithful obedience (cf. Exod. 19:5; Leviticus 26; Deuteronomy 27-30). Abundant blessing and protection from God were God's part but His people also had a responsibility (i.e., obedience, cf. Deut. 10:12-13). SPECIAL TOPIC: COVENANT SPECIAL TOPIC: KEEP ▣ "forever" See SPECIAL TOPIC: FOREVER ('olam). ▣ "Your anger smoke" This is literally "your nostrils smolder." It is an anthropomorphic idiom of God's judgment. SPECIAL TOPIC: GOD DESCRIBED AS HUMAN (anthropomorphism) SPECIAL TOPIC: FIRE 74:2 "Remember" This is the first of three uses of the term (BDB 269, KB 269, Qal IMPERATIVE, cf. Ps. 74:1,18,22). The psalmist is asking God to remember His covenant (cf. Ps. 74:20, "consider the covenant," BDB 613, KB 661, Hiphil IMPERATIVE, cf. Ps. 106:45; Lev. 26:42). OT leaders often prayed this prayer. They wanted God to remember His promises and forget their sins! In essence they were praying for the merciful character of God to overlook their covenant violations. This does illustrate the weakness of human performance as the way to approach Deity! It does, however, point toward the need of a "new covenant" (cf. Jer. 31:31-34; Ezek. 36:22-38), based on YHWH's mercy as the basis of acceptance and gratitude as the call to godly living. ▣ "You have purchased" This is OT imagery using a commercial term ("purchase," BDB 888, KB 1111, Qal PERFECT) to describe YHWH's covenant (cf. Exod. 15:13,16; Deut. 32:6). They were His by His choice and His actions, not their merit (cf. Deut. 9:4-6). ▣ "of old" This phrase points to an act of God in the past. In Ps. 74:12-17 it refers to creation; here it refers to the Exodus. In this Psalm the acts of God in both creation and the Exodus are merged. It is difficult to be specific on which idiom, VERB, or verse each refers. The current state of the covenant people is tragic (cf. Ps. 74:3). The psalmist alludes to God's past acts of salvation/deliverance (i.e., either initial chaos or Egyptian bondage). ▣ "redeemed" The VERB (BDB 145, KB 169, Qal PERFECT) is a central concept in the Exodus (cf. Exod. 6:6; 15:13) the theological purpose of the sacrificial system of Israel SPECIAL TOPIC: RANSOM/REDEEM ▣ "the tribe of Your inheritance" This phrase does not refer to one of the thirteen tribes from Jacob, but to all of them collectively (cf. Jer. 10:16; 51:19). In Isa. 63:17 "tribe" is PLURAL but also refers to the seed of Jacob/Israel and the initial promises to Abram (cf. Genesis 12; 15; 17). SPECIAL TOPIC: COVENANT PROMISES TO THE PATRIARCHS ▣ "Mount Zion" This refers to Jerusalem and the temple mount where YHWH dwells between the wings of the Cherubim, over the Ark of the Covenant. See notes at Ps. 2:6; 9:11; and 20:2. SPECIAL TOPIC: ZION SPECIAL TOPIC: ARK OF THE COVENANT SPECIAL TOPIC: CHERUBIM 74:3 The Hiphil IMPERATIVE ("lift up") is another prayer request asking God to return to the place of the temple where He has dwelt (cf. Ps. 74:2c, "has dwelt," BDB 1014, KB 1496, Qal PERFECT). His sanctuary has been overrun, damaged, and occupied by pagan invaders (cf. Ps. 74:3-4). ▣ "the enemy" Notice the different ways the pagan invaders are characterized. enemies ‒ Ps. 74:3,10,18 adversaries ‒ Ps. 74:4,10,23 a foolish people ‒ Ps. 74:18,22 the wild beast ‒ Ps. 74:19 There have been two suggestions about the historical setting that called forth this national lament. the Neo-Babylonian invasion of 586 B.C.. (JPSOA), where the temple was burned (cf. Psalm 137) the invasion of Edom in 485 B.C., where the temple was defiled and damaged SPECIAL TOPIC: KINGS OF NEO-BABYLON SPECIAL TOPIC: EDOM AND ISRAEL 74:4-8 Note the obvious parallelism using, "they. . ." (NASB). These verses describe what the pagan invaders have done which should cause YHWH to act on Israel's behalf. they have damaged the temple, Ps. 74:3a (cf. Lam. 2:6) they have roared (i.e., symbol of victory, cf. Lam. 2:7) in the temple, Ps. 74:4a the have set up their pagan signs (i.e., flags, carvings, altar), Ps. 74:4b they destroyed the art work of YHWH's dwelling place, Ps. 74:5-6 they destroyed the temple with fire, Ps. 74:7a (i.e., 2 Kgs. 25:9; 2 Chr. 36:19) they defiled the temple, Ps. 74:7b they desired to completely destroy God's inheritance, Ps. 74:8a they burned all the local YHWHistic shrines, Ps. 74:8b 74:4 "Your adversaries" If the burning of the temple mentioned in Ps. 74:7 is the same as 2 Kgs. 25:9, then the adversaries are the Babylonians (cf. Lamentations 2). ▣ "have roared in the midst of Your meeting place" This imagery describes the pagan occupation of the temple area. The VERB "roared" (BDB 980, KB 1367, Qal PERFECT) denotes the vicious and victorious demise of God's special dwelling place. This VERB is used of lions, which denotes the voracity and power of the pagan invaders (cf. Isa. 5:29; Jer. 2:15). 74:5-6 Dahood, in The Anchor Bible (vol. 17b, p. 202), says "Verses 5 and 6 are among the most obscure and difficult of the entire Psalter." In context it must describe something the pagan invaders did to the temple before they burned it. It denotes the anger of the invaders against YHWH's special worship place. They wanted to totally humiliate the God of Israel. 74:5 The LXX has the opening line as "as though into the entrance above" (i.e., the upper entrance of the temple). The Hebrew root, עלה (BDB 750-751) can mean leaf, foliage whole burnt offering ascent, stairway In this verse I assume it refers to an entrance to the temple or temple area. 74:6 "hatchet. . .hammers" These two terms (BDB 506 and BDB 476) occur only here in the OT. This Psalm has many rare and unique terms. The imagery of "axes" and "hatchets" may reflect Jeremiah's description of the Babylonian army (cf. Jer. 46:22-23). They used lumber to build siege machines. 74:7 "Your name" See SPECIAL TOPIC: "THE NAME" OF YHWH 74:8 "Let us completely subdue them" There is uncertainty in the MT. The line may refer to the complete annihilation of the covenant people the destruction of the temple and the local worship sites 74:9-11 The covenant people could not comprehend YHWH's apparent absence and silence. He had chosen not to act and had even taken away His prophetic speakers. They implored Him to act, to defend His name and temple and people! The problem has several aspects. If the invader is Neo-Babylon then YHWH is fighting on their side. Israel is the object of His wrath for their idolatry and faithlessness. However, YHWH has an eternal redemptive plan which involves the seed of Abraham (see SPECIAL TOPIC: YHWH'S ETERNAL REDEMPTIVE PLAN). He will both judge and deliver Israel! 74:9 "prophet" See a parallel in Lam. 2:9. SPECIAL TOPIC: OLD TESTAMENT PROPHECY 74:10 YHWH used pagans to judge His people but they will eventually be judged also because they revile ‒ BDB 357, KB 355, Piel IMPERFECT, cf. Ps. 74:18 (another example: Zeph. 2:8,10) they spurn His name ‒ BDB 610, KB 658, Piel IMPERFECT The IMPERFECT denotes an ongoing action and attitude. ▣ "How long" This is a recurrent question in the Psalms (cf. Ps. 6:3; 13:1; 44:23-24; 79:5; 80:4; 85:5; 89:46; 90:13; 94:3). This information had to come from a priest or prophet. the temple was destroyed (no priests) there were no prophets (Ps. 74:9) This is a question all suffering faithful followers ask in a fallen, imperfect world. The world may be fallen, but God is still in control (cf. Ps. 74:12-17). ▣ "Your name" See SPECIAL TOPIC: "THE NAME" OF YHWH. 74:11 YHWH's lack of support for Israel sends the wrong message to the world (cf. Ezek. 36:22-38). He must act to show the world who He is and His greater purpose (cf. Ps. 59:13-15). ▣ "Your hand" See SPECIAL TOPIC: GOD DESCRIBED AS HUMAN (anthropomorphism). ▣ "From within Your bosom" The term "bosom" (BDB 300) here, denotes the person of YHWH (i.e., instead of helping His covenant people with His strong right arm, He has put it into the fold of His garment, which is imagery for purposeful inaction). It is a question asking why YHWH has not destroyed Israel's pagan enemies!
Salmos 74:12-17
74:12-17 This strophe was the psalmist's way of focusing on God's wonderful, creative acts (i.e., Genesis 1 or the Exodus). He was the God of creation! He brought this world into being for a purpose. Israel was a crucial part of that purpose (i.e., Ps. 74:12, see SPECIAL TOPIC: YHWH'S ETERNAL REDEMPTIVE PLAN). Notice the parallelism (i.e., "You. . .," BDB 61 used seven times with PERFECT TENSES), which could refer to the initial creation of Genesis 1 or the defeat of Egypt and the Exodus. divided (this Hebrew word is uncertain, it follows BDB 830 II, but KB 978 does not affirm this usage) the sea; see SPECIAL TOPIC: WATERS broke the heads of the sea monsters (possibly SINGULAR and, therefore, parallel to Leviathan; see SPECIAL TOPIC: LEVIATHAN) crushed the heads of Leviathan provided food for the creatures/people of the wilderness (in context "creatures" seems best, cf. Isa. 13:21-22; 23:13; 34:14; Jer. 50:39, NRSV, TEV, NJB) broke open springs of water dried up ever-flowing streams prepared light and night established all boundaries of the earth (i.e., seas, seasons, night and day) formed the seasons (i.e., agriculture) 74:12 "my King" I think the concept of YHWH as "King" has two possible references. He was the true leader/sovereign of the covenant people (cf. Ps. 89:1-4, see note at Ps. 44:4) He is given this title because of this action as creator in His defeat of watery chaos (i.e., Rahab/Leviathan [Canaanite chaos monsters], cf. Job 26:12; Ps. 89:5-10; 93:1-5; Isa. 51:9). The OT presents two models of creation. Genesis 1-2 (speaking into existence) Psalm 89; 96 (defeat of chaos, using mythological images from Sumer, Babylon, and Canaan. This is not intended to give reality to these pagan ANE worldviews but to help relate YHWH's message to the people of those cultures, see NIDOTTE, vol 4, p. 548, #7) SPECIAL TOPIC: ANE CREATION AND FLOOD MYTHS 74:14 "Leviathan" This term was common in Ugaritic mythology (cf. Isa. 27:1). See below my note from Isaiah 27:1: ▣ "Leviathan the fleeing serpent" Leviathan (BDB 531) seems to be a Ugaritic mythological sea animal (i.e., Job 41:19-21) mentioned in Job 3:8; Ps. 104:26; Amos 9:3. However, sometimes it is used as a symbol for an evil nation (cf. Ps. 74:13-14, possibly Egypt). It resembles a river snaking through their land. Sometimes this term is linked specifically to "Rahab," which is a way of referring to Egypt (cf. Ps. 87:4; 89:9-10; and Isa. 30:7). It seems to me that, in context, we are talking about a river symbolizing a national enemy, either Egypt or Assyria (cf. Ps. 74:12). The reason this term can be used symbolically so easily is that it was previously used in some of the mythological literature of Canaan (cf. Ps. 74:12-17; see G. Archer, Encyclopedia of Bible Difficulties, pp. 239-240). There is a parallelism between 1.the fleeing serpent (BDB 638 I) or sea monster (NASB footnote) the twisted sea monster the dragon who lives in the sea This same allusion is found in (1) Ugaritic poems and (2) Isa. 51:9, using "Rahab," who is also identified by the term "dragon" (BDB 1072). The only apparent connection between this verse and the context is Isa. 27:11-12. YHWH as creator, Ps. 74:11 flowing streams of the Euphrates and the brook of Egypt in Ps. 74:12 the end of time is like the beginning of time (i.e., Genesis 1-2; Revelation 21-22) Apparently Isaiah is a compilation of his writings over many years and compiled on the basis of word plays or themes, not history. ▣ NASB, NRSV "the creatures of the wilderness" "to the people inhabiting the wilderness" "to the sharks for food" "to the wild animals" "the denizens of the desert" JPSOA footnote "seafaring men" "as food to strong people" "as food to the Ethiopian people" The MT has "desert-dwellers" (BDB 850 II). YHWH defeated the chaos creature, Leviathan and now feeds it to desert animals desert people seafaring people sharks of the sea 74:16 This verse is asserting YHWH's creation and control over the heavenly lights. This is a depreciation of Babylonian astral worship. This functions against sun, moon, and star worship as the plagues of the Exodus function against the animal gods and sun worship of Egypt.
Salmos 74:18-21
74:18-21 This strophe alludes to the initial prayer of Ps. 74:1-11. YHWH needs to act in deliverance because the enemy has reviled and spurned His name (cf. Ps. 74:10) because Israel is His special people (cf. Exod. 19:5-6) because of His promises to Abraham (cf. Gen. 12:1-3) because His actions will send the right message to the nations whom He desires that they know and acknowledge Him There are four JUSSIVES and two IMPERATIVES. IMPERATIVES remember ‒ BDB 269, KB 269, Qal IMPERATIVE, cf. Ps. 74:1,18,22 consider ‒ BDB 613, KB 661, Hiphil IMPERATIVES JUSSIVES do not deliver ‒ BDB 678, KB 733, Qal IMPERFECT used in a JUSSIVE sense, Ps. 74:19 do not forget ‒ BDB 1013, KB 1489, Qal IMPERFECT used in a JUSSIVE sense, Ps. 74:19b let not the oppressed return dishonored ‒ BDB 996, KB 1427, Qal JUSSIVE , Ps. 74:21a let the afflicted and needy praise Your name ‒ BDB 237, KB 248, Piel IMPERFECT used in a JUSSIVE sense, Ps. 74:21b 74:18 "a foolish people" See SPECIAL TOPIC: FOOLISH 74:19 "soul" See SPECIAL TOPIC: NEPHESH ▣ "turtledove" This word (BDB 1076 II) is used of a sacrificial animal, cf. Gen. 15:9; Lev. 1:14; 5:7,11; 12:6,8; 14:23,30; 15:14,29; Num. 6:10 of a migratory bird, cf. Sol. 2:12; Jer. 8:7 as a symbol of the covenant people, cf. Ps. 74:19 There is another, more common, word for "dove" (BDB 401) also used in the above ways (i.e., Sol. 2:14; 5:2; 6:9). The term in Psalm 74 could denote helplessness YHWH sacrificed His people in judgment a love word showing His love for Israel (Hosea 7:11; 11:11) The NEB, following the LXX, suggests an emendation of "of your dove," תורך, to "which praise you," תודך. The UBS Text Project (p. 325) gives "of your dove" a "C" rating (considerable doubt). 74:20 This is a difficult verse to interpret. Does it refer to the violence of the invaders the place of exile of God's people a veiled reference to Sheol, the nether realm (i.e., as in Sheol, so on the earth, even the Promised Land) It seems best to me to view Ps. 74:20 and 21 together as the oppression being suffered by the covenant people. If the historical setting is Neo-Babylon, then exile; if Edom, then in the land of Canaan. 74:21 "the afflicted and needy" This does not refer specifically to the poor but to the suffering, covenant people (i.e., the faithful remnant, cf. NIDOTTE, vol. 3, p. 459).
Salmos 74:22-23
74:22-23 This is a final prayer for YHWH to act. arise ‒ BDB 877, KB 1086, Qal small plead Your own cause ‒ BDB 936, KB 1224, Qal small (face-to-face judicial encounter with those who revile His name and people, cf. Ps. 74:3-11) remember the reproaches of the foolish - BDB 269, KB 269, Qal IMPERATIVE YHWH, please act! Act so the world may know (cf. Ps. 55:13; 83:18; Ezek. 36:22-38).