Salmos 78

Bob Utley · You Can Understand the Bible

Salmos 78

CONTEXTUAL INSIGHTS This Psalm affirms the need to pass on the faith to the next generation (Ps. 78:1-4, 5-8). God's acts God's revelations This Psalm documents the faithful acts of God and the faithless acts of Israel. the exodus the wilderness wandering the conquest Possibly the best way to see the parallels and allusions is a chart of verses related to other OT texts. Ps. 78:12b ‒ Num. 13:22 Ps. 78:42 ‒ Jdgs. 8:24 Ps. 78:13 ‒ Exod. 14:16,21 Ps. 78:43 ‒ Exod. 4:21; 7:3 Ps. 78:14 ‒ Exod. 13:21 Ps. 78:45 ‒ Exod. 8:6,24 Ps. 78:15 ‒ Exod. 17:6; Deut. 8:15 Ps. 78:46 ‒ Exod. 10:14 Ps. 78:16 ‒ Num. 20:8,10,11 Ps. 78:47 ‒ Exod. 9:23 Ps. 78:18 ‒ Num. 11:4 Ps. 78:48 ‒ Exod. 9:19 Ps. 78:19 ‒ Ex. 16:3; Num. 11:4; 20:3; 21:5 Ps. 78:49 ‒ Exod. 15:7 Ps. 78:20 ‒ Num. 11:18 Ps. 78:50 ‒ Exod. 12:29,30 Ps. 78:21 ‒ Num. 11:1 Ps. 78:52 ‒ Exod. 15:22 Ps. 78:22 ‒ Deut. 1:32; 9:23 Ps. 78:53 ‒ Exod. 14:19,20,27,28 Ps. 78:24 ‒ Exod. 16:4 Ps. 78:54 ‒ Exod. 15:17 Ps. 78:25 ‒ Exod. 16:3 Ps. 78:58 ‒ Exod. 20:4; Lev. 26:1,30; Deut. 4:25; 32:16,21 Ps. 78:26 ‒ Num. 11:31 Ps. 78:59 ‒ Lev. 26:30; Deut. 1:34; 9:19; 32:19 Ps. 78:27 ‒ Exod. 16:13 Ps. 78:60 ‒ 1 Sam. 4:11 Ps. 78:29 ‒ Num. 11:19,20 Ps. 78:61 ‒ 1 Sam. 4:17 Ps. 78:31 ‒ Num. 11:33,34 Ps. 78:62 ‒ 1 Sam. 4:10 Ps. 78:32 ‒ Num. 14:11,16-17 Ps. 78:63 ‒ Num. 11:1; 21:28 Ps. 78:33 ‒ Num. 14:29,35 Ps. 78:64 ‒ 1 Sam. 4:17; 22:18 Ps. 78:34 ‒ Num. 21:7 Ps. 78:66 ‒ 1 Sam. 5:6 Ps. 78:35 ‒ Exod. 15:13; Deut. 9:26; 32:4 Ps. 78:69 ‒ 1 Kings 6 Ps. 78:36 ‒ Exod. 24:7,8; 32:7,8 Ps. 78:70 ‒ 1 Sam. 16:12 Ps. 78:38 ‒ Exod.34:6; Num. 14:20 Ps. 78:71 ‒ 1 Sam. 10:1; 2 Sam. 5:2; 7:8 Ps. 78:41 ‒ Exod. 14:22 Ps. 78:72 ‒ 1 Kgs. 9:4 The best parallel of this overview of Israel's faithlessness and YHWH's faithfulness is Nehemiah 9 (also note Stephen's sermon recorded in Acts 7). call of Abraham ‒ Ps. 78:6-8 exodus ‒ Ps. 78:9-14 wilderness wanderings ‒ Ps. 78:15-21 conquest ‒ Ps. 78: 22-25 judges ‒ Ps. 78: 26-31 Also note Psalms 105-106 are also about God's faithfulness and Israel's unfaithfulness! Notice the different names for Deity used. YHWH, vv. 4, 21 Elohim, vv. 7, 10, 19, 22, 31, 35, 56, 59 El, vv. 7, 8, 18, 19, 35, 41 Most High, vv. 17, 35 Adon, v. 65 So many titles and personal PRONOUNS. Deity was faithful; the covenant people were not! Also, notice three Divine names appear in v. 35, which shows some overlap, yet with distinction. SPECIAL TOPIC: NAMES FOR DEITY, A. B. C. D. SPECIAL TOPIC: LORD (Adon and kurios)

Salmos 78:1-4

78:1-4 The psalmist implores the covenant people to hear and respond appropriately to God's revelation (cf. Ps. 78: 4c). He also implores them to pass on the truths to their children and grandchildren and so on to each new generation (cf. Deut. 4:9-10; 6:7,20-25; 11:19; 32:46). Faith is only one generation away from unbelief! 78:1 There are two parallel IMPERATIVES. listen (lit. "hear") ‒ BDB 24, KB 27, Hiphil IMPERATIVE incline your ears (lit. "turn") ‒ BDB 639, KB 692, Hiphil IMPERATIVE ▣ "instruction" This is literally "teaching" (BDB 435). This is parallel to "the words of my mouth." There are several different Hebrew words used in this Psalm for YHWH's revelation. instruction/teaching, Ps. 78:1 - BDB 435 testimony, Ps. 78:5 ‒ BDB 730 law, Ps. 78:5,10 ‒ BDB 435 commandment, Ps. 78:7 ‒ BDB 846 testimonies, Ps. 78:56 ‒ BDB 729 I This Psalm is written to the covenant people (usually the Psalms are addressed to God). It seems this historical survey was used (read) in an annual feast or ceremony at the temple to encourage God's people to learn from the past and live appropriately as God's people. SPECIAL TOPIC: TERMS FOR GOD'S REVELATION SPECIAL TOPIC: WAYS OF REVELATION 78:2 "parable. . .dark sayings" parable ‒ BDB 605 dark saying ‒ BDB 295 The VERB and NOUN forms of both these words are found in Ezek. 17:2. I have included my notes from there below. Ezek. 17:2 This verse has two parallel IMPERATIVES. "propound a riddle," BDB 295, KB 295, Qal IMPERATIVE, cf. Jdgs. 14:12-19 "speak a parable," BDB 605 II, KB 647, Qal IMPERATIVE, cf. 12:23; 16:44; 17:2; 18:2; 20:49; 24:3 The term "riddle" (BDB 295, note the relation of the VERB, BDB 295, and NOUN, BDB 295) means a statement that needs to have some information hinted at or supplied to be understood (cf. Prov. 1:6). The term "parable" (BDB 605 II, note the relation of the VERB, BDB 605 II, and NOUN, BDB 605 II) implies a brief poetic structure, possibly a proverb which uses comparison as a way to illustrate truth. Ezekiel has been using highly figurative language to convince the exiles of the just and sure judgment of Jerusalem. YHWH is not trying to hide truth but assert that the key to understanding comes from His speakers/prophets. The past acts of God need to be interpreted fresh for every generation. Jesus quotes this verse in Matt. 13:35. He uses it to explain why the crowds did not understand His teachings. He, too, reinterpreted Israel's past. He asserted that the ultimate focus of Israel's history was Himself! However, this amazing truth was not immediately self evident but had to be revealed! He was the true, ultimate revealer (cf. Matt. 5:17-19,21-48)! As Israel refused to see YHWH's will and purpose in her history, so too, Jesus' generation lived out the prophecies of Isa. 6:9-10; 29:13. They were like the Israelites of Ps. 78:8! 78:4 Each generation must teach their children about God. This is a recurrent emphasis in Deuteronomy. I have included my notes from Deut. 4:9 and 6:7. Deut. 4:9 "teach their children" This is a recurrent theme in Deuteronomy (cf. Deut. 4:10; 6:7, 20-25; 11:19; 31:13; 32:46; and note Exod. 10:2; 12:26; 13:8,14). If believers do not teach their children about God, they are failures as parents (biblically speaking)! Faith runs through families (cf. Deut. 5:10; 7:9)! 6:7 "you shall teach them diligently to your sons" The VERB (BDB 1041, KB 1606, Piel PERFECT) means "to sharpen" and in Piel this is the only usage. The term in Ugaritic means "to repeat." That seems to be the basic emphasis of this verse. The rabbis use this verse to assert that the Shema should be "repeated" morning and evening. We are to talk about God's will for our lives during the entire scope of daily activities. It is the responsibility of parents to pass on lifestyle faith (cf. Deut. 4:9; 6:20-25; 11:19; 32:46, see full note at 4:9). It is interesting that the flow of these different times for teaching falls into the same literary pattern as Ps. 139:2-6 and Prov. 6:20-22. This emphasis on parental responsibility is repeated in Prov. 22:6. Our modern day church school cannot take the place of parental training but it surely can supplement it! ▣ "His strength and His wondrous works" This Psalm has several different terms to describe YHWH's acts of revelation and deliverance. Ps. 78:4 the glorious deeds (lit. "praises") ‒ BDB 239, #4, cf. Ps. 9:14; 35:28; 79:13; 102:21; 106:2,47; Isa. 43:21; 60:6; 63:7 His strength ‒ BDB 739, cf. Ps. 145:6 His wondrous works ‒ BDB 810, KB 927, Niphal PARTICIPLE, cf. Micah 7:15, see SPECIAL TOPIC: WONDERFUL THINGS Ps. 78:7 ‒ the works of God ‒ BDB 760, cf. Ps. 77:11,12; Micah 2:7 Ps. 78:11 His deeds ‒ BDB 760, same as #2, and verse 32 His miracles ‒ BDB 810, same as #1, c Ps. 78:12 ‒ His wonders ‒ BDB 810, same as #1, c Ps. 78:32 ‒ His wonderful works ‒ BDB 810, same as #1, c and Ps. 78:11 Ps. 78:42 ‒ His power (lit. "hand") ‒ BDB 388, see SPECIAL TOPIC: HAND Ps. 78:43 His signs ‒ BDB 16, #4, cf. Exod. 10:2; Ps. 65:8 His marvels ‒ BDB 68, #1, cf. Deut. 4:34; 6:22; 7:19; 26:8; 29:2; 34:11; Neh. 9:10; Ps. 105:27; 135:9; Jer. 32:20-21 Ps. 78:54 - His right hand had gained ‒ BDB 411, see SPECIAL TOPIC: HAND

Salmos 78:5-8

78:5-8 This strophe emphasizes the need for each generation of faithful followers to pass on their faith and understanding of God's will to their families (see notes at Ps. 78:4). Faithful followers are characterized as putting their confidence (lit. "hope," BDB 492) in God not forgetting His works, cf. Deut. 4:9,23; 31:6:12; 8:11,14,19 (twice); 9:7; 25:19 keeping His commandments, cf. Deut. 4:2,6,10; 5:1,10,29,32; 6:2,3,17,25; 7:9,11,12; 27:1; Josh. 22:5 Psalm 78:7 is the positive theme of the entire Psalm while Ps. 78:8 is a powerful warning of what not to do! 78:5 "testimony. . .law. . .command" See SPECIAL TOPIC: TERMS FOR REVELATION 78:7 "the works of God" This would involve the revelatory information of Genesis through Deuteronomy. The name/title for Deity here is El (cf. v. 19), the general name for god in the ANE. In the previous line of poetry, the title Elohim is used. Obviously, these two titles are related. SPECIAL TOPIC: NAMES FOR DEITY, A. C. ▣ "kep His commandments" See SPECIAL TOPIC: KEEP 78:8 Even with all YHWH had done for the descendants of Abraham, they still were faithless (i.e., 2 Chr. 30:7; Ezek. 20:13,18). Psalm 78:8 contrasts the faithless with the faithful. stubborn ‒ BDB 710, KB 770, Qal PARTICIPLE, cf. Deut. 9:6,13; 10:16; 31:27 rebellious ‒ BDB 598, KB 632, Qal PARTICIPLE, cf. Deut. 9:34; 31:27 did not prepare their hearts ‒ BDB 465, KB 464, Hiphil PERFECT, cf. Ps. 78:37 whose spirit was not faithful to God ‒ BDB 52, KB 63, Niphal PERFECT SPECIAL TOPIC: SPIRIT IN THE BIBLE

Salmos 78:9-16

78:9-16 This strophe alludes to the Exodus. Some of the allusions are unclear (i.e., Ps. 78:9), but many are (Contextual Insights, C) very clear. Ephraim may be a way of referring to the Northern Tribes. Joseph and Joshua were both from the tribe of Ephraim, which numerically was the largest tribe. Ephraim and Manasseh were both sons of Joseph by an Egyptian mother. Jacob blessed Ephraim above the firstborn Manasseh (cf. Gen. 48:14-20). 78:9 The Jewish Study Bible, p. 1368, asserts that many Jewish scholars (i.e., Rashi, Radak) think this relates to Num. 14:39-45. They think Ephraimites instigated this disobedient attack. The NET Bible, p. 948, thinks Ephraim is imagery referring to all the northern ten tribes, and therefore, this would refer to Assyria's invasion. 78:10 Note the VERBS "keep" (BDB 1036, KB 1581, Qal PERFECT, negated) and "walk" (BDB 229, KB 246) are parallel and describe covenant life. Obedience to the Mosaic covenant was crucial (cf. Leviticus 26; Deuteronomy 27-30). SPECIAL TOPIC: COVENANT SPECIAL TOPIC: KEEP 78:11 That generation of the Israelites forgot all that YHWH had done for them during the exodus (cf. Deut. 8:11-20). So in the verses that follow many of YHWH's mighty acts of deliverance are enumerated. 78:12 "Zoan" This term (BDB 858) is from an Egyptian root for "stronghold." This stronghold/fort was located in the Delta region of Egypt, also known as Goshen (eastern Nile Delta), where the Israelites settled in Joseph's day. The city was known by different names in different periods. Zoan (cf. Num. 13:22) Tannis Avaris Rameses (named after Rameses II, cf. Exod. 1:11; 12:37; Num. 33:3) 78:13 "divided the sea" See Exodus 14. 78:14 "led them with the cloud" See SPECIAL TOPIC: SHEKINAH 78:15-16 "split the rocks" See Exodus 17.

Salmos 78:17-20

78:17-20 This strophe continues to describe the acts of the ungrateful, disobedient Israelites of the exodus and wilderness wandering period. 78:17 "the Most High" See SPECIAL TOPIC: NAMES FOR DEITY, B. 78:18 "heart" See SPECIAL TOPIC: HEART ▣ "they put God to the test" The VERB (BDB 650, KB 702, Piel IMPERFECT with waw) is used several times of Israel testing God (cf. Exod. 17:2; Num. 14:22; Deut. 6:16; Ps. 78:18,41,56; 95:9; 106:14). This same VERB is used of God's testing. SPECIAL TOPIC: GOD TESTS HIS PEOPLE

Salmos 78:21-33

78:21-33 Israel's continued disobedience causes YHWH to judge them (i.e., fire, see SPECIAL TOPIC: FIRE). One example of God's faithful love and Israel's disobedience is YHWH's supernatural provisions of meat (quail). He told them how to receive His blessing but again they disobeyed (cf. Numbers 11). Their actions showed their attitude toward YHWH. they did not believe, Ps. 78:22 (BDB 52, KB 63, Hiphil PERFECT) they did not trust, Ps. 78:22 (BDB 105, KB 120, Qal PERFECT) in spite of all this they still sinned, Ps. 78:32 78:22 "believe. . .trust" See SPECIAL TOPIC: BELIEVE, TRUST, FAITH AND FAITHFULNESS IN THE OT. ▣ "salvation" See SPECIAL TOPIC: SALVATION (OT) 78:23 "opened the doors of heaven" The "heavens" (see SPECIAL TOPIC: HEAVEN and SPECIAL TOPIC: HEAVEN AND THE THIRD HEAVEN) were thought of as a dome covered with skin, like a drum. This dome separated the waters above from falling to earth. They were imagined to have windows that could be opened or shut, depending on God's will and mankind's actions (cf. Gen. 7:11; Mal. 3:10). God could provide rain (Genesis) food (Psalm) blessings (Malachi) 78:24-25 "food from heaven. . .the bread of angels" This is referring to manna (cf. Exodus 16). YHWH was gracious (cf. Ps. 78:38), but they were rebellious (cf. Exodus 16). Manna (BDB 577 I) was a white substance that appeared as dew. The name may come from Exod. 16:15, "What is it?" It was a miraculous provision of food during the wilderness wandering period. It could be gathered for only one day at a time (God's daily provision) or it went bad (cf. Exod. 16:16-21), except for the day before the Sabbath when enough for two days was gathered and did not turn bad (cf. Exod. 16:22-29). It was cooked like flour. It stopped when the Israelites crossed the Jordan (cf. Josh. 5:12). SPECIAL TOPIC: MANNA 78:25 NASB, REV, NRSV, LXX "the bread of angels" NKJV, Peshitta "angel's food" "the bread of the Mighty" "a hero's meal" "the food of the mighty ones" The MT has the PLURAL ADJECTIVE "mighty ones" or "valiant ones" (BDB 7, KB 6). It is used of humans violent ‒ Job 24:32 mighty, wealthy ‒ Job 34:20 stubborn ‒ Isa. 46:12 strong ‒ Isa. 10:13 angels ‒ Ps. 103:20; possibly Ps. 29:1; 78:25 animals bulls ‒ Ps. 22:12; 51:13; 68:30; Isa. 1:24; 10:3; 34:7; Jer. 46:15 horses ‒ Jdg. 5:22; Jer. 8;16; 47:3; 50:11 obviosly it is used as imagery for enemies It seems that the usage here is parallel to "grain from heaven" in v. 24, and therefore, refers to angels. This is surprising since no where else do angels eat like humans. 78:27 "dust. . .sand" These are two of three terms (dust, sand, stars) used to describe something numerous. They are regularly connected to the numerous descendants of the Patriarchs (i.e., God's promise to Abraham, cf. Gen. 12:2). dust ‒ Gen. 13:16; 28:14; Num. 23:10 sand ‒ Gen. 22:17; 32:12; 2 Sam. 17:11; 1 Kgs. 4:20 stars ‒ Gen. 15:5; 22:17; 26:4; Exod. 32:13; Deut. 1:10; 10:22; 28:62 78:29-31 God provided quail but the people again did not trust God's provision and tried to gather a large quantity of birds for future consumption. This displeased God and His judgment fell on them (cf. Num. 11:31-35). Again and again in the OT, God told His people what to do but they refused and did it their way. Every time this resulted in judgment! The issue was "trust"! And it still is! 78:33 NASB, NKJV, JPSOA "end in futility" NASB margin "vanity, a mere breath" "vanish like a breath" "vanish in mist" "in vanity" Peshitta, REB "in emptiness" This term (BDB 210 I) is a key term in Ecclesiastes. See my note below from Ecclesiastes 1. Eccl. 1:2 "vanity of vanities" This is a Hebrew superlative (cf. 1:2 and 12:8). The word means "vapor," "breath," or "mist" (BDB 210 I, cf. James 4:14). Its emphasis is either nothingness the transitoriness of human life The context supports the latter (cf. H. C. Leupold, Exposition of Ecclesiastes, p. 41). This is a key term and recurrent phrase in this book (cf. Eccl. 1:2,14; 2:1,11,15,17,19,21, 23,26; 3:19; 4:4,7,8,16; 5:7,10; 6:2,4,9,11,12; 7:6,15; 8:10,14; 9:9; 11:8,10; 12:8). The term is used sparingly in other wisdom books: Job, 5 times; Psalms, 9 times; and Proverbs, 3 times. For different theories about how it views the strong statements in this book, see Introduction, Authorship, H. I prefer option #1. This theological presupposition will be the grid through which I interpret the book. ▣ "all is vanity" Notice the root, "vanity" (BDB 210 I), is used five times in this one verse! The Handbook on Ecclesiastes by UBS, says the term should be understood as incomprehensible enigmatic mysterious impossible to understand Therefore, it communicates the reality that life is full of unanswerable questions (p. 4). The person knowledgeable in wisdom will know this, but will continue to trust God and keep His commandments. This refers to the uncertain and unpredictable activities of life. These are a result of fallen humanity trying to live life in their own strength, independent from God. This is the condition left by the Fall (cf. Genesis 3)! The Hebrew term "all" (BDB 481), often translated "everything," is a common word, but is used often in Ecclesiastes (i.e., 9 times in chapter 1; 17 times in chapter 2; 13 times in chapter 3, etc.). Qoheleth uses this inclusive language to express his theological emphasis on God's control and sovereignty human ineffectiveness and transitoriness

Salmos 78:34-39

78:34-39 This strophe describes the false repentance of the surviving Israelites and YHWH's reaction to it. the seeming repentance, Ps. 78:34-35 they sought Him they returned to Him they searched diligently for Him they remembered God was their rock/redeemer their true thoughts/actions (Ps. 78:36-37) they deceived Him by lying (Ps. 78:36 a and b, cf. Isa. 29:13) their hearts were not steadfast toward Him they were not faithful to His covenant YHWH's reactions (Ps. 78:38-39) He is compassionate (cf. Exod. 34:6; Neh. 9:17; Ps. 103:8, see SPECIAL TOPIC: CHARACTERISTICS OF ISRAEL'S GOD) He forgave (lit. "covered over," BDB 497, KB 493, Piel IMPERFECT) He did not destroy them He restrained (lit. "turned away") His anger He did not arouse all His wrath He remembered that they were but flesh (cf. Gen. 3:19; Ps. 103:14) which is here today and gone tomorrow Psalm 78:38-39 does not mean that they were not judged (cf. Ps. 78:34a), but that YHWH did not completely destroy them. Psalm 78:38-39 is used in many rabbinical writings. It is a summary of the character of God (cf. Exod. 34:6; Neh. 9:17; Ps. 103:8-14). 78:35 Notice the different names and titles for Deity (see Contextual Insights, E.). Elohim (BDB 43, KB 52) their rock (cf. Ps. 18:2; 19:14) El (BDB 42, KB 48) Elyon (BDB 751, KB 832) their redeemer (cf. Ps. 19:14) ▣ "their rock" See Deut. 32:3-4 for a good understanding of this title (also note Ps. 18:1-3). ▣ "their redeemer" For this title see SPECIAL TOPIC: RANSOM/REDEEM. It has family implications. 78:37 "covenant" See SPECIAL TOPIC: COVENANT 78:39 This same imagery of the frailty and transitoriness of humankind is found in Ps. 103:15-16.

Salmos 78:40-53

78:40-53 There seems to be a merging in this strophe between YHWH's judgment on the Israelites (cf. Ps. 78:40-42) and His judgment on Egypt during the exodus. The plagues alluded to in Ps. 78:43-51 were directed at the recalcitrant Egyptian leadership. Those plagues each depreciated an Egyptian deity and showed YHWH's person and power! Instead of YHWH judging faithless Israel (i.e., wilderness wandering period, cf. Ps. 78:40-43), He was a shepherd to them (cf. Ps. 78:52-53). Notice how Israel's faithlessness is characterized. they rebelled against Him, Ps. 78:40 they grieved Him, Ps. 78:40 they tempted Him, Ps. 78:41 they pained Him, Ps. 78:41 they did not remember His power/signs/marvels, Ps. 78:42 SPECIAL TOPIC: THE HOLY ONE 78:41 "Holy One of Israel" See SPECIAL TOPIC: THE HOLY ONE ▣ See Num. 14:22 which is a summary statement of the wilderness wandering period. 78:43 "His signs in Egypt" See SPECIAL TOPIC: SIGNS (OT) 78:44-51 These verses describe the plagues on Egypt. water/river to blood ‒ Exod. 7:17-19 flies ‒ Exod. 8:16-18 frogs ‒ Exod. 8:2-6 grasshopper/locusts ‒ Exod. 8:21; 10:4-6 hailstones ‒ Exod. 9:18 plague/sickness ‒ Exod. 9:8-10 death of firstborn ‒ Exodus 11 The order and number are not exact but obviously the ten plagues of Exodus 7-11 are what is being referred to, unless they became idioms of YHWH's judgment. 78:47 YHWH reverses His agricultural blessings (cf. Leviticus 26; Deuteronomy 27-30). Now, they received the prophetic curses. 78:49 This verse uses a litany of terms to describe God's wrath (Ps. 78:38). burning anger ‒ BDB 354 CONSTRUCT BDB 60 I fury ‒ BDB 720 indignation ‒ BDB 276 trouble ‒ BDB 865 a band of destroying angels Number 5 is an idiom which personifies God's elements of wrath. In the Exodus account of the death of the firstborn in the unmarked homes, it is God who Himself causes the event (cf. Exod. 11:4; 12:12). This later became Judaism's understanding of "the Death Angel" (i.e., Samael or Azrael), but the Bible does not specifically mention him, although 2 Sam. 24:16; 2 Kgs. 19:35; 1 Chr. 21:15; Isa. 37:36, do imply one. The rabbis also assert that Ps. 89:48 refers to him (i.e., Targum, "seeing the angel of death"). The theological point is that God, not Satan or an angel, controls death! SPECIAL TOPIC: ONE CAUSALAITY 78:50 This is an idiom for the preparation for an action. The next two lines show that in this case it was YHWH's judgment. SPECIAL TOPIC: THE PATH, THE WAY ▣ "soul" See SPECIAL TOPIC: NEPHESH ▣ "to the plague" This may be a personification parallel to "a band of destroying angels" in the previous verse. 78:52 God as shepherd is a recurrent theme in the Psalms of Asaph. See note at Ps. 77:20. 78:53 This verse has two historical allusions. "led them" refers to the Shekinah cloud of glory that guided the Israelites (cf. Exod. 13:21; 14:19,24; 33:9,10) "the sea engulfed their enemies" refers to the splitting of the Red Sea and then its returning water drowning Egypt's elite soldiers and chariots (cf. Exodus 14-15)

Salmos 78:54-64

78:54-64 This strophe recounts the conquest and settlement of the Promised Land (cf. Gen. 15:12-21). The Canaanite tribes (see SPECIAL TOPIC: PRE-ISRAELITE INHABITANTS OF PALESTINE) were defeated and removed by God because of their sin (cf. Gen. 15:12-21). Tragically the same thing happens to the Israelite tribes in the two exiles (i.e., Assyria, Neo-Babylon). 78:54b This is anthropomorphic imagery asserting that the Conquest was by YHWH's hand, not Israeli military power. SPECIAL TOPIC: GOD DESCRIBED AS HUMAN SPECIAL TOPIC: HAND 78:55b The book of Joshua, chapters 12-19, describes the divine allotment of the land to Jacob's children. 78:56-58 These lines of poetry describe Israel's sin and rebellion, which is all the more terrible because of all that God had done for them (cf. Luke 12:48). they tempted God, Ps. 78:56a they rebelled against God, Ps. 78:56a they did not keep His covenant, Ps. 78:56b they turned their backs to Him, Ps. 78:57a they acted treacherously as their fathers did, Ps. 78:57a they turned aside like a treacherous bow, Ps. 78:57b they provoked Him with Canaanite idolatry, Ps. 78:58a they aroused His jealousy with graven images, Ps. 78:58b 78:56 "the Most High God" This title/name is a combination of Elyon and Elohim (cf. v. 35). SPECIAL TOPIC: NAMES FOR DEITY, B., C. ▣ "keep" See SPECIAL TOPIC: KEEP ▣ "testimonies" See SPECIAL TOPIC: TERMS FOR GOD'S REVELATION 78:58 This describes the worship of Canaanite fertility gods on the "high places." Asherah ‒ a carved pole Ba'al ‒ a raised stone 78:59-64 These verses describe what God did to Israel in light of their actions (Ps. 78:56-58). He was filled with wrath He greatly abhorred Israel He abandoned the dwelling place at Shiloh (cf. 1 Sam. 4:11) He allowed Israel to be defeated He delivered Israel to the sword He was filled with wrath at His inheritance fire devoured the young men (i.e., soldiers) the virgins had no wedding (i.e., no normal cultural events) the priests were killed (i.e., holy places violated) the widows could not weep (possibly the widows of the priests) Human choices have consequences, both temporal and eternal! 78:61 This verse seems to allude to the capturing of the Ark of the Covenant by the Philistines in battle (cf. 1 Sam. 4:17). The OT never mentions lthe destruction of Shiloh, but it is assumed the Philistines did it. SPECIAL TOPIC: GLORY SPECIAL TOPIC: THE ARK OF THE COVENANT 78:62 "His inheritance" This is a parallel to "His people" (cf. Ps. 106:40). The origin of this imagery is Deut. 9:29. It, like so many other images, is family oriented. 78:63 "fire" See SPECIAL TOPIC: FIRE.

Salmos 78:65-72

78:65-72 This concluding strophe describes how God turned from wrath to continue His redemptive purposes (see SPECIAL TOPIC: YHWH'S ETERNAL REDEMPTIVE PLAN). God is described as a person who comes to his senses (see SPECIAL TOPIC: GOD DESCRIBED AS HUMAN (ANTHROPOMORPHISM)) He defeats the adversaries of His people He gives them an everlasting reproach He reorients the order of the tribes as to places of leadership rejects Joseph and Ephraim chooses the tribe of Judah (cf. Gen. 49:8-12; Deut. 33:7) He chooses to locate the temple in Judah on Mt. Moriah (called Zion) He chooses David as His special leader (and his descendants, cf. 2 Samuel 7) described as a shepherd has a heart of integrity has skillful hands With the allusion to God's rejection of the Northern Tribes and choice of Judah, it seems this Psalm's final form was written after the fall of Israel/Ephraim/Samaria in 722 B.C. to Assyria. This strophe is a good example of how God asserts His sovereignty. The cultural expectation is altered to show God's control. Judah not Ephraim Zion not Shiloh David not other sons of Jesse This is similar theologically to the Patriarchs all marrying barren women. Their children were supernatural-natural gifts from God. He is in control of time, space, history, election, and salvation! 78:69 NASB, NKJV "like the heights" "high as the mountains" "like the high heavens" "like the hills" "like the heavens" "on a high place" "like that of unicorns" The MT has "like the high heavens." The Qal ACTIVE PARTICIPLE (BDB 926, KB 1202) has a wide semantical field. KB lists several options. to be high above reach high be exalted rise up, go up referring to being lifted onto a high rock high loud tall haughty exalted ones (i.e., heavenly beings) NET Bible suggests an emendation to "like heavenly heights," from usage in Ps. 148:1. The PARTICIPLE is parallel to "Mount Zion" in the line above (v. 68b) and therefore, refers to the temple on Mt. Moriah. This strophe focuses on royal imagery from David's reign David's capture of Jebus and preparing for the building of the temple by Solomon Obviously this psalm has gone through an editorial process of many years.